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What did Jesus know anyway? To prevent confusion, we need to protect the faithful from Jesus'less-than-helpful impulses.

REFUSING COMMUNION TO PEOPLE IS A LONG AND honored tradition. Since the time of Jesus himself, selfless religious men have made it their business o protect the Lord from the importunate and the greedy, from the unworthy and the inconvenient.

What did Jesus know, really? Any good PR person can tell you that founders of movements are often unable to see the implications of their actions once the movement is established. Founders go on harking back to days gone by, clinging anachronistically to the "original concept" and refusing to see that progress requires change. That's where a good PR department comes in.

A few quick examples:

* Children. Everyone agrees that they are a nuisance. They cry or talk in the middle of long sermons, and they want to play when it is time to be serious. The apostles knew what they were doing when they kept such little ones at a distance, however much Jesus insisted that "of such is the kingdom of heaven" and even said adults should become like them.

* Lost sheep. Any sensible herdsman will tell you that 99 sheep in the fold are better than one lost in the wilderness, yet Jesus was still bent on finding that one stray and bringing it safely home. What do you do with a man who can't even do simple arithmetic?

* Hungry crowds. These types are definitely best left to fend for themselves, and the apostles said as much to Jesus whenever the opportunity came up. Jesus, however, kept being "moved to pity." "Where will they find food at this hour?" he wanted to know. "Give me what you've got, and I'll see what I can do". It didn't matter that the apostles knew the crowds should be left to their own devices--Jesus had other plans.

* Tax collectors and sinners. Although it is obviously sensible to avoid meeting such people in public, Jesus seemed to enjoy their company--even going out of his way to meet them. "These are the people I was sent to save," he said when questioned. "Healthy people don't need a doctor; sick people do". The present situation of bishops refusing Communion to pro-choice legislators is just a modern version of the same old issue. Today's church leaders have taken one of the more lucid sayings of Jesus himself as their inspiration as they tell us (though not in so many words, of course), "It is not fair to take the children's food and throw it to the dogs" (Matt. 15:26).

The trouble with Jesus, however, was that he then let himself be charmed and disarmed by the Canaanite woman's reply, "Ah yes, sir, but even the dogs can eat the scraps that fall from their master's table." PR pros can prevent that kind of backsliding today. They can make sure that some of the less suitable impulses of Jesus get edited out or sufficiently blurred and confused to save people from getting the wrong idea. What would Jesus do about pro-choice politicians receiving the Eucharist? For what it's worth, he left some decent instructions for dealing with erring members of the community: "If your brother does something wrong, go and have it out with him alone, between your two selves. If he listens to you, you have won back your brother. If he does not listen, take one or two others with you: the evidence of two or three witnesses is necessary to sustain any charge. If he still refuses to listen, report it to the community; and if he refuses to listen to the community, treat him like a tax collector or a pagan" (Matt. 18:15-17).

TREAT HIM LIKE A TAX COLLECTOR! THAT SEEMS A PRETTY sensible solution. Of course, here again one needs to make sure not to follow Jesus' less-than-helpful own example. Otherwise, you'd have to pick that erring brother out in a crowd--even if he was perched in a tree--beg him to come down, and then invite yourself to have dinner at his house. Thanks, but no thanks! Tax collectors, pagans, prostitutes, public sinners--unfortunately, they were all among Jesus' special favorites.

The church's capable PR men rightly worry that all the good Catholics they are so carefully shepherding could be led astray by their erring brothers and sisters and that all the non-Catholics will think this church can't even control its own members. The loving embrace that Jesus extended to Zaccheus may have achieved his conversion and salvation, but what does Jesus know about the likes of a John Kerry? Leave that to the PR department. They do such a good job.

Jo McGOWAN, a writer living in Dehra Doon, Uttar Pradesh, India.
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Title Annotation:the examined life
Author:McGowan, Jo
Publication:U.S. Catholic
Date:Aug 1, 2004
Words:774
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