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What Drives a Bomber?

Summary: Suicide bombing attacks have become a weapon of choice among terrorist groups because of their lethality and ability to cause mayhem and fear.

Though depressing, the almost daily news reports of deaths caused by suicide attacks rarely explain what motivates the attackers. Between 1981 and 2006, 1,200 suicide attacks constituted four per cent of all terrorist attacks in the world and killed 14,599 people or 32 per cent of all terrorism related deaths. The question is why? <p>At last, now we have some concrete data to begin addressing the question. The Suicide Terrorism Database in Flinders University in Australia, the most comprehensive in the world, holds information on suicide bombings in Iraq, Palestine-Israel, Afghanistan, Pakistan and Sri Lanka, which together accounted for 90 per cent of all suicide attacks between 1981 and 2006. Analysis of information contained therein yields some interesting clues: It is politics more than religious fanaticism that has led terrorists to blow themselves up.

The evidence from the database largely discredits the common wisdom that the personality of suicide bombers and their religion are the principal cause. It shows that though religion can play a vital role in recruiting and motivating potential future suicide bombers, the driving force is not religion but a cocktail of motivations including politics, humiliation, revenge, retaliation and altruism. The configuration of these motivations is related to the specific circumstances of the political conflict behind the rise of suicide attacks in different countries.

On October 4, 2003, 29-year-old Palestinian lawyer Hanadi Jaradat exploded her suicide belt in the Maxim restaurant in Haifa, killing 20 people and wounding many more. According to her family, her suicide mission was in revenge for the killing of her brother and her fianc by the Israeli security forces and in revenge for all the crimes Israel had perpetrated in the West Bank by killing Palestinians and expropriating their lands. The main motive for many suicide bombings in Israel is revenge for acts committed by Israelis.In September 2007, when American forces raided an Iraqi insurgent camp in the desert town of Singar near the Syrian border, they discovered biographies of more than 700 foreign fighters. The Americans were surprised to find that 137 were Libyans and 52 of them were from a small Libyan town of Darnah. The reason why so many of DarnahAEs young men had gone to Iraq for suicide missions was not the global jihadi ideology, but an explosive mix of desperation, pride, anger, sense of powerlessness, local tradition of resistance and religious fervor. A similar mix of factors is now motivating young Pashtuns to volunteer for suicide missions in Pakistan and Afghanistan.

Apart from one demographic attribute u that the majority of suicide bombers tend to be young males u evidence has failed to find a stable set of demographic, psychological, socioeconomic and religious variables that can be causally linked to suicide bombersAE personality or socioeconomic origins. With the exception of a few cases, their life stories show no apparent connection between violent militant activity and personality disorders. Typically, most suicide bombers are psychologically normal and are deeply integrated into social networks and emotionally attached to their national communities. Understanding the terrorist organisationAEs logic is more important than understanding individual motivations in explaining suicide attacks. Suicide bombings have high symbolic value because, the willingness of the perpetrators to die signals high resolve and dedication to their cause. They serve as symbols of a just struggle, galvanise popular support, generate financial support for the organisation and become a source of new recruits for future suicide missions.

Suicide bombings serve the interests of the sponsoring organisation in two ways: by coercing an adversary to make concessions, and by giving the organisation an advantage over its rival in terms of support from constituencies.

Humiliation, revenge and altruism appear to play a key role at the organisational and individual levels in shaping the sub-culture that promotes suicide bombings. The actions of the US prison guards at Abu Ghraib played on what it meant to be, an honourable, self-respecting subject in Iraqi society. The disciplinary practices humiliated the prisoners, but were also felt and seen as humiliating to all Iraqis. In the months following the release of the Abu Ghraib photos, daily suicide bombing attacks in Iraq increased dramatically. Similarly, counterinsurgency operations involving random house searches, interrogations, arrests and other violations of human dignity were followed by an increase in suicide attacks.

People tend to have a strong aversion to what they perceive as injustice, with the dark side manifested as revenge. One consequence of the desire for vengeance is an individualAEs willingness to endure sacrifice to fulfill the act. Contemplation of revenge can appear to achieve a range of goals, including perceived injustices, restoring the self-worth of the vengeful individual and deterring future injustice.

Men attach more value to vengeance than women; and young people are more prepared to act in a vengeful manner than older individuals. It is not surprising, then, to find that most suicide bombers are both young and male. The meaning and nature of suicide in a suicide bombing are strikingly different from ordinary suicide. Suicide bombing falls into the category of altruistic suicidal actions that involve valuing oneAEs life as less worthy than that of the groupAEs honour, religion, or some other collective interest. Religiously and nationalistically coded attitudes towards acceptance of death, stemming from long periods of collective suffering, humiliation and powerlessness enable political organisations to offer suicide bombings as an outlet for their peopleAEs feelings of desperation, deprivation, hostility and injustice.

For the individual, participating in a suicide mission is not about dying and killing alone but has a broader significance for achieving multiple purposes u from personal to communal. These include gaining community approval and political success; liberating the homeland; achieving personal redemption or honour; using martyrdom to effect the survival of the community; conveying religious or nationalistic convictions; expressing guilt, shame, material and religious rewards; escaping from intolerable everyday degradations of life under occupation, and defiance. The causes of suicide bombings lie not in individual psychopathology but in broader social conditions. Understanding and knowledge of these conditions is vital for developing appropriate public policies and responses to protect the public.

Suicide bombings are carried out by motivated individuals associated with community-based organisations. Strategies aimed at finding ways to induce communities to abandon such support would curtail support for terrorist organisations. Strategies for eliminating or at least addressing collective grievances in concrete and effective ways would have a significant, and, in many cases, immediate impact on alleviating the conditions that nurture the subcultures of suicide bombings. Support for suicide bombing attacks is unlikely to diminish without tangible progress in achieving at least some of the fundamental goals that suicide bombers and those sponsoring and supporting C them share.

Riaz Hassan is ARC Professorial Fellow and Emeritus Professor in the Department of Sociology at Flinders University, C Adelaide, Australia. His book Life as a Weapon: The Global Rise of Suicide C Bombings will be published by Melbourne University Press. He wrote this paper for Yale Center of Globalization

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Publication:Khaleej Times (Dubai, United Arab Emirates)
Date:Sep 23, 2009
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