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Vatican instructions may protect some parishes from closing.

Arthur McCaffrey fought for about a decade to keep his parish in suburban Boston open.

But in 2015, St. James the Great Parish in Wellesley was demolished. The site is now home to the Boston Sports Performance Center, a large recreational center.

St. James was one of nine Boston-area churches that kept a continuous vigil to prevent their parishes from being shuttered by the Boston Archdiocese in the wake of the sex abuse crisis that was brought to light in 2002 by The Boston Globe. Parishioners occupied the churches for years, 24 hours a day, seven days a week, 365 days a year.

St. Frances X. Cabrini in Scituate was the last of the vigil holdouts. It closed in 2016, after parishioners spent almost 12 years in vigil and exhausted their legal appeals to the Vatican and in civil courts. Their civil case reached the U.S. Supreme Court, which refused to hear the case, letting stand a lower-court ruling that stated that the archdiocese owned the church's property and the parishioners who were keeping vigil were trespassing.

Now, four years later, the Vatican's new document on pastoral care raises' the question of whether parishioners have more legal recourse within the church to keep their parishes open. The answer appears to be yes.

The 22-page document from the Vatican's Congregation for the Clergy, released July 20, is titled "The pastoral conversion of the parish community in the service of the evangelizing mission of the church." It discusses the role and structure of parishes in today's digital age, where the concept of a fixed parish that covers a certain area may be outdated. One topic the document addresses is the closing of parishes.

"It is an instruction, and instructions are by definition not law," said Robert Flummerfelt, a canon lawyer in Las Vegas. "But what they are is information on how to apply the law."

Flummerfelt says he is encouraged by the document because it spells out reasons a bishop cannot close a parish--namely, "the lack of clergy, demographic decline or the grave financial state of the diocese."

Those were all reasons Boston Cardinal Sean O'Malley gave in 2004 when he announced the archdiocese's "reconfiguration" plan, which called for 65 of the archdiocese's 357 parishes to be closed.

The new Vatican document states that a diocese's financial distress, lack of priests and declining parish enrollment may be "conditions within the community that are presumably reversible and of brief duration."

"A lot of time, it is about the money," Flummerfelt said. "The financial viability of the parish on a practical level is the concern."

He said the lack of money was the central issue in the last four parish closing cases he has handled.

But now with the instructions, parishioners have additional protection that may prevent their parish from being closed or even being considered for closure, he said.

The document also states the bishop must issue a separate "decree" for each parish he decides to close. One decree cannot cover multiple parish closings. Furthermore, the instructions stipulate that a bishop must be clear and specific about the reasons for closing a parish.

Fr. Jeffrey Fleming, moderator of the curia for the Diocese of Helena, Montana, said with the instructions, bishops must come up with "long-term" reasons to justify why a parish isn't viable and should be closed.

Still, financial problems can present existential crises, and Fleming realizes that his diocese may face a situation that is more common in the Northeast and the Midwest: declining church enrollment and finances that prompt a bishop to close a parish.

In the Boston Archdiocese, McCaffrey said parishioners offered O'Malley a solution to keep parishes open--let parishioners run the parishes and have fewer priests serve more parishes, much in the same way a firehouse may serve multiple neighborhoods. He said O'Malley has since adopted that model, but rejected it at the time St. James parishioners and others presented it.

The new Vatican document encourages parishes to find ways to keep churches open such as having a "grouping of parishes" in an area and outlines situations where one priest may be responsible for such a grouping.

The scenario of. covering multiple parishes with one priest is a familiar for the Helena Diocese, which covers the western third of Montana, an area of 52,000 square miles.

The diocese has 57 parishes and 38 mission churches and 79 priests, including retired priests, Fleming said.

Priests often travel great distances to ensure that Mass is celebrated at every parish or mission at least once every weekend, he noted.

Fleming himself is based in Helena, the seat of the diocese, and every Sunday, he travels 120 miles roundtrip to offer two Masses--one at St. Thomas the Apostle Parish in rural Helmville, 60 miles west of Helena, and another at St. Thomas the Apostle's mission church, St. Jude the Apostle in Lincoln. Fleming is the administrator of the parish, and he said laypeople take care of the churches during the week.

Without being onsite himself, Fleming relies on laypeople to take care of the day-to-day operations of a parish and to be the "eyes and ears of the parish," so that he knows what is happening.

That is, he said, what the new Vatican instructions encourage--the broad participation in parish life by all, not just a priest.

For some, though, the new Vatican instructions don't go far enough in handing the reins of a parish to the laity.

The document says a pastor may be responsible for more than one parish only when that is necessary. Alternatively, a group of priests may be responsible for more than one parish.

When a diocese faces a shortage of priests, it may appoint a priest to be an administrator of a parish, but that should be a temporary state, the instructions say. A layperson can be appointed administrator only in "extraordinary" circumstances, the document says, adding that in such cases a deacon would be "preferable" to a layperson or consecrated man or woman. "This simply is the Vatican reiterating an established policy that has been on the books for a while, but in a response to more frequent requests to understand why parishes are being closed, they are reissuing this policy document," McCaffrey said.

"At the end of the day, it's a rejection of more lay participation in parish running, in parish planning, in parish administration. The basic message is, 'The priest is the boss, and you guys aren't going to be able to take over some of his roles.' "

By MARK NACINOVICH

[Mark Nacinovich, a New York-based writer and editor, was formerly managing editor of the Brooklyn Tablet.]

--CNS/The Pilot/Christopher S. Pineo

Caption: Former parishioners at the now-closed St. Frances Cabrini Church in Scituate, Massachusetts, are seen holding a vigil in May 2015.

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Author:Nacinovichm, Mark
Publication:National Catholic Reporter
Geographic Code:1USA
Date:Aug 21, 2020
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