Thief from the perspective of Parvin Etesami.
Life is continued with its dimensions in Persian literature and as a result material and economic life is reflected in our literature. The works of Parvin Etesami the powerful poet of Iran is not optional in this regard. Of social issues considered in Parvin divan it can be referd to thief and robbery. According to the researches poverty and social instability are factors that lead to robbery and since robbery can be learned the researchers believe that nobody is born thief genetically but it is a behavior that the person learns it, for this reason for prevention of robbery in a society it is necessary to improve social and economic conditions. The effect of society on the robbery and other crimes is important. This article tries to study the concept of thief and robbery from the perspective of Parvin Etesami.
This article examines the concept of thief from Parvin perspective and it assumes following assumptions: Who is called thief? What is the reason for robbery? What is the status of a thief in her opinion? How can be prevented robbery? How can the person be secured against robbery? What are the consequences of accompaniment by a thief? The answers of these questions can be found in Parvin divan. Although it seems that the main reason for robbery is poverty and unemployment but Parvindoes not consider this issue. Generally speaking, it can be said that the crimes such as robbery is rooted in different conditions like social, economical cultural and family training. Since the reason for such abnormal behavior is social distance and society conditions so we try to study briefly this issue in Parvin divan.
According to the close relationship between economic conditions and robbery in the society we refer to different definitions of economics:
Definitions of Economics:
1. Economics investigates the transactions among people with money or without money.
2. Economics is a science that studies wealth.
3. Economic is a science that aims to investigate human welfare.
4. Economic is a science that explains the economic phenomena and its relations" .
Contemplation on Parvin thoughts:
"Parvin was born in 1906 in Tabriz. Her name was Rakhshande and she chose Parvin as her poetical name although her first name was Parvin in her identity card. She grew up by supervision of his father and got familiar with that period literary men" .
The poetical themes of Parvin:
"The poems of Parvin from the poetical themes perspective contain the deepest human life contents and these themes have been mentioned in introduction of her divan corrected by Azartalat. The poems of Parvinoffer an image of fighting with oppression and reflection of pain and sorrow of the people that lived under oppression and injustice. In other words, the poems are intuitional but not personal and mystic intuitions that address to the oppressed people. Although, due to family beliefs and the women social status in that period she has not been seen in the social associations but sympathy, empathy, conscious and attendance in political and social scopes have been reflected in her divan.
The utopia of Parvin is far from sorrow, agony, oppression, injustice, poverty and greed and it is utopia of altruism, theism and moral teachings" .
"Ill-organized social and political conditions had expanded all over the country and the lower and suppressed class was under the oppression. The poet has criticized the society conditions by observing injustice. Parvin is the powerful poet in criticizing social conditions".
Parvin has emphasized on social and judicial issues in her poems. She invites the people to catharsis and fighting with carnal soul. Robbery is one of the misconducts that Islam warns on it and Parvin refers to this misconduct in her divan and introduces it antisocial and suggests that economic conditions cause to robbery in the society.
Thief and robbery:
Thief is a person who steals something from somebody secretly . Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise.
This miracle determines the verdict on the thief.
Thief and robbery in Parvin divan:
When we read the divan of Parvin we encounter with thief and by studying the couplets we observe that how she has used thief in different meanings with simple explanation:
That watchman who stole is a thief That light burned the house is fire.
In other couplet explains the reason for entering a thief in people houses:
A wise man never asked the drunken What is the benefit of the aware man?
The soul is imprisoned trying to escape There is no plan for the imprisoned except this The thief entered to this house that To recognize the wall and the door
Parvin distinguishes two meanings for thief in her divan: the familiar thief and the unknown thief; she reminds us that the familiar thief cannot be captured but he unknown thief can be prevented.
The unknown thief can be captured by lie in ambush It cannot be captured the familiar thief If the thief is member of family That house cannot be protected by no plans
She continues the discussion and cites that when the man cannot prevent the thief of his existence, carnal soul he could not fight with external thief.
Where we could prevent external thief When we have internal thief
Sometimes thief steals things other than materials. A person steals the other ideas or a person who prevents others benefits that it is a kind of robbery.
They stole your heart and faith and you did not know How the faith rule out you when you are the slave of property
She suggests that the person can be protected from robbery that he is free from wordy properties and belongings.
Nobody freed from thief except Who was free from properties? This burden is so heavy on your shoulders The cottage that has neither carpet nor things It needs no watchman The house that has no property It is the house of dervish and safe from the thief I have no fear on road and thief I have no money and wealth In other couplet she believes that more wealth and property leads to discomfort of the owner: When a house filled with properties and gold The thief some times comes from the door and sometimes from the wall (ibid)
In the following couplet in beautiful and simple way she emphasizes that a thief can be a watchman. She believes that the man recognizes phenomena by their opposite. For example man recognizes day with night, cold with hot, darkness with light and etc. Opposites introduce each other and as the philosophers believe the things are identified by their opposites and in this case two contrary traits cannot be found in a person.
O friend the thief cannot be watchman The black wolf cannot be the shepherd dog She also points to the stealing of human life by the old world: The old world stole me and you Where we demanded the thief to guard us When a thief becomes the friend of the traveler The property of the travelers is stolen by his friend Parvin suggests the reasons for robbery as an event has a cause and several factors cause to a misconduct.
She believes that the reasons for robbery are greed and sometimes wickedness. Although poverty causes to robbery but this issue is less significant in Parvin divan.
Inferiority and robbery dominated you There is no difference between the king kitchen or the cottage of the peasant Everybody who became the pupil of the greed Became thief and inferior Greed is thief and robbery is his conduct Trick is his product of his market The old and experienced thief Steals something that you need it Parvinrefers to this proverb that "thief is always hungry" .
Although a thief steals the people properties and he never works but he is always hungry since his property is illegal.
We have not stolen other properties Although a thief steals others properties bur he is hungry What is your share from hypocrisy? What is your profit from robbery?. She warns on the consequences of robbery: Be careful about you lose and profit Till never offer your property to thief In her opinion the person who loses the chances and never struggle is the thief that stoles his property. Why you never make an effort You stole from your property
In the following couplets she securitizes that how a thief finds a chance to robbery. The ignorance of the people provides the opportunities for the thief and robbery has significant economic consequences and also leads to imbalance in the society and difficulty for whom lost their properties.
When the tired gardener slept during harvest The thieves stole the fruits If you do not have any property in your house Do not wonder since you are asleep and the thieves stole your house There are many thieves on the way Be careful and never let they steal your ride
Finally, she writes: the thief steals something he never returns it so be careful and never let the thief steals your properties.
The thief never returns what he has stolen Never sell your faith to the demon
Parvin reminds us that if we never use our energy and youth and lose opportunities we will encounter with difficulty in the future. She invites us to planning for future. She also refers to valuable property of mankind and she believes that the man cannot purchase his life and ignorance leads to difficulty and misery.
There are poor men who live in dignity and they never think about robbery and also there are people who are rich but greed.
Parvin refers to spiritual thief and considers the thief of property traits. When the tired gardener slept during harvest The thieves stole the fruits
1. In Parvin opinion, if the person could not fight with thief of his existence, carnal soul he could not prevent the external thief.
2. In her opinion, the stolen property can be material and spiritual.
3. Parvin believes that the person who does not use opportunities and never efforts to gain something he is thief of his life.
4. Parvin refers to familiar and unknown thieves and believes that the familiar thief can be prevented by any trick but the unknown thief can be captured.
5. In her opinion, every effect has a cause and the reason for robbery is sometimes greed and sometimes inferiority. Although, poverty is one of the reasons but it is less considered in her divan.
Received 26 September 2014
Received in revised form 20 November 2014
Accepted 25 December 2014
Available online 2 January 2015
 Afshar, M., 2008. Parvin Etesami divan, Persian - English, 1st edition, Tehran: Vaghe Ava publication
 Azartalat, A., 2011. Parvin Etesami divan, 4th edition, Tabriz , Ahrar publication
 Azimi, S., 2003. Proverbs and terms glossary, 1st edition, Tehran: Islamic studies institutes, University of Tehran, Mac Gill University
 Chavush Akbari, R., 1999. Life and poems of Parvin Etesami,1st edition, Tehran: Sals publication
 Dehkhoda dictionary
 Holy Quran
 Mohtasham Dolatshahi, T., 1997. The basics of Economics , 10th edition, Khojasteh publication
 Naderi Hariri, Sh., 2002. Biography of the Iran and world poets, 1st edition , Goncheh publication
Seyedi, Parvaneh Adelzadeh, Kamran Pashaei Fakhri
Department of Persian Literature, Tabriz Branch, Islamic Azad University, Tabriz, Iran
Corresponding Author: Parvaneh Adelzadeh, Department of Persian Literature, Tabriz Branch, Islamic Azad University, Tabriz, Iran
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|Author:||Seyedi; Adelzadeh, Parvaneh; Fakhri, Kamran Pashaei|
|Publication:||Advances in Environmental Biology|
|Article Type:||Critical essay|
|Date:||Dec 15, 2014|
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