Remembering the legendary Justice Murshed.
The question that does arise will ever be such a great man the greatest Judge ever be born again who subsequently after resigning became an independent political figure that participated in salvaging and saving the our Bangla nation plus was one of the founders of the nation. Murshed had been a votary of discipline throughout his life and this formulated not only his character but also built up his brilliant academic career which culminated in his becoming a barrister from the honorable society of Lincolm Inn at London. In reality, he was academician right to the end of his life as he grew in wisdom, knowledge and learning.
He was a scholar of the highest eminence. However, despite Syed Mahbub Murshed's aristocratic background, he had his roots in the people. He always tried to organise and systematize with them within the realm of the rule of law to ensure more benefits to the fundamental rights of the citizens. This was confirmed by social justice within the purview of economic order for the fair distribution of wealth. Justice Murshed did this with the depth of poetic and mystical visions and maintained a fine balance enriched by religious and moral fervor.
Taking ion account the prevailing situation of his times, very few were knowledgeable and had a rare distinction to reach the highest pedestal. Syed Mahbub Murshed was one such rare gem and hence, Justice Murshed has today become living history. In the later part of 1954, he was elevated to the bench of the Dhaka High Court. As a judge Syed Mahbub Murshed remained committed to his lifelong ideals of liberty, justice and excellence. His Judicial pronouncements delivered while sitting in the bench of the Dhaka High Court and the Supreme Court of Pakistan briefly as an ad-hoc judge in 1962 plus as Chief Justice reflected his ideals of Judicial independence. Some of his judgments created constitutional history and won for him, international acclaim. Justice Murshed being unique and exemplary with the qualities such as "grace, cultured, good natured, wit plus humor.
The power of public understanding and knowledgeable oratory, kindness and sympathy plus a capacity to appreciate the other man's point of view were characteristic of his personality. In many ways he was the aristocrat in the finest sense of the term. Justice Murshed was firmly committed to the ideals of democracy, to upholding the cause of justice even against extreme odds, he kept afloat the flag of liberty in defiance to all kinds of pressures even from the highest quarters. Above all, Murshed fearlessly upheld the rule of law without fear or favor. Like in my earlier article, I would like to mention what some intellectuals said about this legend.
The late Justice Abu Sayed Chowhury wrote about him stating that "Justice Murshed in his judgments reached correct decisions indicating the boldness of his mind. He gained fame for his wisdom tisfe and intelligence, as well as deep respect of the public as he was fearless.
It was Justice Murshed, the man, who had for many years. With courage dauntlessly upheld the rule of law and had administered justice without fear or favor, despite severe pressure." Justice Abdur Rahman Choudhury in his tribute said "a giant has passed away, a giant in the legal field, a giant amongst the jurists and a giant in own right. For those of us who had the privilege of knowing Justice Murshed intimately, his death is too overwhelming for words and too deep for tears." In his writings on Justice Murshed, Justice K M Sobhan mentions "In life and in death he was a king without the trappings of a monarch, for he built an empire in the hearts of his fellowmen." Mr H S Suhrawardy termed Murshed "as an unfailing protector of civil liberties."
In his analysis Justice Mustafa Kamal states that "Justice Murshed presented himself as the colorful personality of wisdom both inside and outside the court." Syed Ishtiaque Ahmed observed "that when true history of the 20th century's written the period from early 1955 to late 1967 might as well be called the age of Murshed." A little over five decades ago, when our country was under alien rule, when those who governed our country from more than a thousand miles away were determined to impose their culture upon us and erase our cultural heritage, it was Murshed from the Bengali intellectuals who stood up to fight for the age old traditions and cultural identity of Bangladesh.
It will always be remembered as in 1961, he organized the "Tagore Centennial celebrations" at Dhaka and other parts of the country which is now our free Bangladesh and this was in defiance of the opposition of the then Pakistani rulers. When the great tide of nationalism which swept the country in the nineteen-seventies, originated from ripples that were noticeable in the fifties and sixties and the distinguished person who figured most prominently in this process was Syed Mahbub Murshed.
The fight for a separate identity became, through a process of metamorphosis, a battle for nationalism.
The stirrings of a nation in the making in the late nineteen-fifties and sixties found eloquent expression and these were reflected in the manifold speeches, judgments' and writing of Justice Murshed. In this sphere, he became the most articulate spokesman of Bengali nationalism. In his earlier professional life as a lawyer despite preoccupations Murshed found time to write and publicly speak with brilliance and also to participate in political, social and humanitarian activities.
His article "Quo Vadis Quaid-e-Azam where he criticized the policies of Mohammed Ali Jinnah in defense of his uncle Fazlul Haque appeared in the 'Statesman' at Calcutta and the Telegraph' at London in 1942 created a thought provoking stir. During the famine in 1943 and later the communal riots in 1946, Murshed worked actively with the Anjuman Mofidul Islam.' Remaining the humanist that he was in the late fifties and early sixties of the last century he was the President of the Red Cross.
Deep down, Murshed was a Sufi and a liberal Muslim and spoke of tolerance which was against any form of communalism. Further again, the communal violence that shook the sub-continent in the partition year, he was one of those men who were primarily responsible for setting into motion the process that culminated in the Liakat - Nehru pact. Murshed was also drawn to the vortex of the language movement in the early fifties. In addition to his monumental work another significant contribution by then Chief Justice Murshed was that he gave final touch to the drafting of the historic six points in 1966 for provincial autonomy which was the demand of Bengali intelligentsia.
This was whatSKMujib fought and was jailed for. In early 1954 while he was still a practicing lawyer was among those who drafted the 21 point manifesto of the Jukta- front government and this was summarised by Murshed into the famous six points. Later in 1966, Mazaharul Haq Baki the then President of the Charta League records that no one except Chief Justice Murshed dared to accept being the chief guest at their annual conference. This is where Murshed also like Sk Mujib made the clarion call for provincial autonomy of then East Pakistan. At a critical time in our history while the country was sensing a victory for autocracy with President Field Marshal Ayub Khan about to celebrate his so called decade of reforms and the Agartala conpiracy case was being formed, Murshed resigned from the post of Chief Justice to join the masses for the fight for democracy. Among the first things that he did was to help to organise the defense of the Agartala Conspiracy case and subsequent to this Murshed entered politics directly, which was the major momentum to the anti-Ayub movement.
It was because of Murshed who was leading the charge during the mass upsurge while others were goaled that Sk Mujib was not released on parole.
It was account of Murshed's constant public demand that not only SK Mujib but all the co-accused in the Agartala Conspiracy case were unconditionally released and also exonerated. Perhaps what is most significant was that during the round-table conference while Ayub was virtually on his knees and in addition, with the dissolution of the one unit in West Pakistan Justice Murshed demanded one man one vote. Prior to this, in the then Pakistan National Assembly, there was parity of 150 seats each for East and West Pakistan. As Murshed's one man one vote proposal was accepted and because of this 169 seats out of 300 came to East Pakistan for the next national election.
Therefore, in reality it was clearly Justice Murshed who paved the way as to whoever would be the majority in East Pakistan could form the National Government.
It was Murshed's protest resignation as chief justice that made the intelligentsia in the country to find him as the only acceptable presidential candidate against Ayub. During our war of liberation, his refusal to collaborate with the ruling military-junta is also recorded by historians. Hence, in fact it can be said that Justice Murshed is the founding father of Bengali nationalism and a keeper of our national conscience. In conclusion, he will remain living in history the only person who served his community above self interest.
The writer Barrister M Tamijuddin is a practicing Lawyer with Chambers at London and a researcher of the life and times of Justice Murshed)