PHILOSOPHICAL COUNSELLING AND PERSONAL DEVELOPMENT IN THE CONTEMPORARY WORLD.
In fact, it can be said that this book is part of the normal and, for some readers, expected evolution of the author who started his interdisciplinary investigation by investigating Dumitru Staniloae's theological work from a philosophical and ethical point of view (Frunza 2016; Frunza 2016a) and then investigated different areas of communication, management and leadership linking them with philosophical space (see: Frunza 2013; Frunza 2015) or anti-Semitism (Frunza 2010) and, in 2018 came with an interesting approach on leadership, self-development, philosophy and communication (Frunza 2018). Using information from authors like Lou Marinof, Emmy van Deurzen or Aurel Codoban, he speaks there about the way how philosophy can be useful to nowadays people. He underlines from the very beginning the fact that "philosophical counselling is one of the counselling forms that have known an important grew in the latest years" (Frunza 2019, 22) and that it acts by "taking care from different categories of problems using dialogue" (Frunza 2019, 22).
Designed as an anthology of articles already published in recognised journals (see for example: Frunza 2018a; Frunza 2018b), investigation is segmented in eight parts and investigates both the theoretical and practical sides of the role of philosophy as counselling. As he marks from the beginning of his book, an important tool in understanding the therapeutically role of philosophy is love, that, according to his teaching brings together erotic wish with the one for transcendence: "Bringing together the erotic wish with the wish for transcendence, love proofs to be a transfigurative force of the world of postmodern man, even though some of the forms we associated before with love have been dimmed or metamorphosed" (Frunza 2019, 14-15).
Love is therefore, as it can be seen, the central element of the therapy, fact that makes Sandu Frunza's approach relevant also for the psychological and theological area, where forms of love like "eros" or "agape" represent keywords of the entire system of thinking. Linking it with transcendence, the author creates also a great "synapsis" that has for sure its correspondence in the second one, that is theological area.
While other authors before him have spoken about the 20th century as about a religious one, Sandu Frunza notes that for the 21th one, philosophy will be for sure the landmark. In the same time he insists on the fact that its use for the man of this time consists in the fact that philosophy facilitates communication and counselling: "21th century will be the one of philosophy. Philosophy will help us to become free in front of diverse forms of Barbary that could install in the absence of the return of philosophy in public life, in the life of ordinary people: from the technological Barbary up to the one of all kind of extremisms, including the one of religious inspiration. Assuming a life philosophy, and to a great extent practicing it, will establish itself as one of the ways of restoring the human being, of self-seeking and of personal development. But the role of philosophy is especially to give substance to the world, to the communication and to the counselling" (Frunza 2019, 19).
One of the defining characteristics of the aforementioned thinker is the practical value of his assumptions and the richness of examples. Speaking about the way how philosophical counselling can contribute in our times to the personal development throughout love, he refers to Aurel Codoban and his work Amurgul iubirii (The twilight of love) (Codoban 2004). Showing that he can be considered "a hermeneutist of love" (Frunza 2019, 112), the author investigates his thought through the lengths of personal-development and practical use of philosophy inside the 5th chapter dedicated to this topic (Frunza 2019, 111-134). In fact, what Sandu Frunza is doing inside this chapter is a synthesis of the entire teaching of his former master. But this type of synthesis and comparative approaches define his entire work. And it can be said for sure that, if there is an aspect that can define his entire work, this is his capacity to systematise in a few words a book or even a phenomenon that has been explained in several works, without neglecting any of its essential points. Such an example can be considered the following paragraph, where, inside the introductory part, the Romanian thinker presents not only the structure of one of the chapters of his book, but also the landmarks of the Codoban's thinking: "In "Philosphy as existential style. From wish to love as a communicational tool", I stopped on the fact that today the philosophical counselling proves to be one of the most complex forms of intervention in shaping the everyday life of the postmodern individual. And one of the most subtle ways of interpreting and acting in the existential field is proposed by Aurel Codoban as an existential stylist. He starts from the premise that philosophy must propose a lifestyle. He assumes in his philosophical practice the task to build an anthology of detail in which the fundamental element of defining the human condition is no longer rationality, but desire. As an existential stylist, the philosopher reveals, through his analysis, the benefits that philosophical counselling can bring inside the relationship between desire and love in the context of transformations that take place in the lives of individuals in all five dimensions that appear to us as an existential aspect of the human being: physical, social, personal, spiritual, religious" (Frunza 2019, 14).
While the pastoral counselling aims to listen and help the man to understand himself, to find the causes of his troubles in order to bring him closer to the spirituality and to God Who is the purpose of human's life according to the Christian doctrine, the philosophical one has different sources, namely the philosophers. They offer their wisdom as a source of reconsidering life, transforming it in a continuous seek for the sense and truth, fact that is clearly emphasized by the aforementioned author and which does not exclude a possible link with the religious area.
Of course, it should not be considered that the investigated author insists only on the Romanian contribution of the problem and isolates this space by the other areas where it has been also investigated. Not at all! In fact, as he mentions inside the introductory part (Frunza 2019, 10), he uses the works and ideas of Lou Marinoff and Emmy van Deurzen, that are representative in global space for the use of this method. Therefore, he presents the way how according to the first one, philosophy and psychology differentiate one to the other (Frunza 2019, 41). He speaks about the results that he obtained (Frunza 2019, 46), or about the fact that he pleads for the idea of having a professional association of the one who realizes philosophical counselling (Frunza 2019, 47), using the model of other sciences.
The use of foreign recent literature, the courage to bring into attention of the reader aspects of trans-disciplinarity that in Romanian space has not been until now presented, the accent on the fact that the spiritual counselling accomplishes its role through an effort of restoration of human being in the contemporary technological context presenting the authenticity as an integrative spiritual value, but also the way how he knows to emphasize the content of his thought in a text easy to read makes Sandu Frunza, as we have also mentioned before (Morariu 2017, 156; Morariu 2017a, 756) one of the most quoted and read authors from Romanian space and transforms his ideas in topics often investigated and discussed. The book that we have tried to present there, but also the other ones written by him, can be for sure considered examples in this sense.
Codoban, Aurel. 2004. Amurgul iubirii (The twilight of love). Cluj-Napoca: Idea design & Print.
Frunza, Sandu. 2010. Dumnezeu si Holocaustul la Elie Wiesel. O etica a responsabilitafii (God and the Holocaust in Elie Wiesel's thought. An ethics of responsibility). Bucuresti: Contemporanul.
Frunza, Sandu. 2013. Ethical Reconstruction of Public Space through Rethinking of the Relationship among Philosophy, Religion and Ideology. Cluj-Napoca: Presa Universitara Clujeana.
Frunza, Sandu. 2015. Publicitatea si administratia publica sub presiunea eticii (Advertising and Administration Under the Pressure of Ethics). Iasi: Editura Lumen.
Frunza, Sandu. 2016. O antropologie mistica. Introducere in gandirea Parintelui Staniloae (A Mystical Anthropology. Introduction into the thought of Father Dumitru Staniloae). 2nd edition, Bucuresti: Editura Eikon.
Frunza, Sandu. 2016a. Experienfa religioasa in gindirea lui Dumitru Staniloae. O etica relafionala (The religious experience in Dumitru Staniloae's thought. A relational ethics). 2nd edition, Bucuresti: Editura Eikon.
Frunza, Sandu. 2018. Esti o fiinta autentica. Despre tine, filosofie, comunicare, dezvoltare personala si leadership (You are an authentic human being. About you, philosophy, personal development and leadership). Bucuresti: Editura Eikon.
Frunza, Sandu. 2018a. "Philosophy, Spirituality, Therapy". Journal for the Study of Religions and Ideologies, vol. 17, issue 51: 162-178.
Frunza, Sandu. 2018b. "Aurel Codoban--an Existential Stylist: From Desire to Love as Communication Instrument". META: Research in Hermeneutics, Phenomenology, and Practical Philosophy, vol. 9, Issue 2: 568-585.
Frunza, Sandu. 2019. Comunicare si consiliere filosofica (Comunication and philosophical counselling). Bucuresti: Editura Eikon.
Morariu, Iuliu-Marius. 2017. "Between Mystique and Theory. Ethics of the Religious Thinking in Dumitru Staniloae's Work". Journal for the Study of Religions and Ideologies, vol. 16, issue 48: 153-156.
Morariu, Iuliu-Marius. 2017a. "A Mystical Anthropology: Introduction into the thought of Father Dumitru Staniloae". META: Research in Hermeneutics, Phenomenology and Practical Philosophy, vol. 9, Issue 2: 754-757.
Babes-Bolyai University, Cluj-Napoca, Romania.
|Printer friendly Cite/link Email Feedback|
|Publication:||Journal for the Study of Religions and Ideologies|
|Date:||Jun 22, 2019|
|Previous Article:||SELF-IDENTITY THROUGH THE PRISM OF OTHER IN MEROLD WESTPHAL'S EXISTENTIAL PHILOSOPHY OF RELIGION.|