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Women's activism alive at UN. (World).


THE COMMISSION on the Status of Women Noun 1. Commission on the Status of Women - the commission of the Economic and Social Council of the United Nations that is concerned with the status of women in different societies , part of the United Nations Social and Economic Council met in New York New York, state, United States
New York, Middle Atlantic state of the United States. It is bordered by Vermont, Massachusetts, Connecticut, and the Atlantic Ocean (E), New Jersey and Pennsylvania (S), Lakes Erie and Ontario and the Canadian province of
 recently. The Anglican Consultative Council The Anglican Consultative Council or ACC is one of the four "Instruments of Communion" of the Anglican Communion. It was created by a resolution of the 1968 Lambeth Conference. , as a nongovernmental organization nongovernmental organization (NGO)

Organization that is not part of any government. A key distinction is between not-for-profit groups and for-profit corporations; the vast majority of NGOs are not-for-profit.
 (NGO NGO
abbr.
nongovernmental organization

Noun 1. NGO - an organization that is not part of the local or state or federal government
nongovernmental organization
) accredited accredited

recognition by an appropriate authority that the performance of a particular institution has satisfied a prestated set of criteria.


accredited herds
cattle herds which have achieved a low level of reactors to, e.g.
 to the UN, had delegates to the Commission led by Archdeacon Taimalelagi Fagamalama Tuaragaloa-Matalavea, who is the official Anglican Observer to the UN on behalf of the ACC See adaptive cruise control. . Lack of adequate funding meant that our membership was limited to women from the United States United States, officially United States of America, republic (2005 est. pop. 295,734,000), 3,539,227 sq mi (9,166,598 sq km), North America. The United States is the world's third largest country in population and the fourth largest country in area. , and only myself from Canada, although invitations had gone to every province in the Anglican Communion Anglican Communion, the body of churches in all parts of the world that are in communion with the Church of England (see England, Church of). The communion is composed of regional churches, provinces, and separate dioceses bound together by mutual loyalty as . We took every opportunity to connect with other Anglican women who were attending on behalf of other organizations and ecumenical meetings were held daily at the Church Center opposite the UN.

As part of the 500 women from non-governmental organizations we attended the discussions by the Commission itself, or took part in any of the 120 side panels and caucus meetings, or we lobbied our own governmental representatives on the Commission. Each of the NGOs wrote position papers to be shared with other NGOs and voting members of the CSW CSW Commission on the Status of Women
CSW Christian Solidarity Worldwide
CSW Clinical Social Worker
CSW College of the Southwest (New Mexico)
CSW Cambridge SoundWorks (audio manufacturer) 
.

Our statement recognized violence in many forms:

* War is responsible for poverty, displacement of people, foreign occupation, ethnic cleansing ethnic cleansing

The creation of an ethnically homogenous geographic area through the elimination of unwanted ethnic groups by deportation, forcible displacement, or genocide.
, colonialism, death and destruction;

* Domestic violence (including control by shouting, swearing or diminishing another, physical attacks, stalking and murder);

* Social or cultural violence was defined as caste systems, genital mutilation genital mutilation The destruction or removal of a portion or the entire external genitalia, which may occur in the context of a crime of passion or as part of a cultural rite. See Bobbittize, Cutter, Female circumcision, Self-mutilation. , indentured labour or sweat shops, lack of access to education and health services health services Managed care The benefits covered under a health contract  including reproductive choice, widow inheritance and spiritual manipulation;

* Trafficking, forced prostitution, rape, slavery and abuse of women and girls.

A major interface occurred when the Commission debated the inclusion of the word "religion" in a statement that tradition, culture, practice or religion could not be used as a tool or reason for imposing any form of violence against women. The U.S. and Iran refused to allow the resolution to pass and by the close of the event, no agreement had been achieved. The Anglican statement specifically named religious institutions in urging the Commission to develop mechanisms for holding all religious institutions accountable for any forms of violence against women. We urged states to dismantle harmful religious and cultural practices by bringing them into line with the international human rights standards.

Finally, the Anglican brief recognized the complexity of the many forms of violence against women. It condemned the role that fundamentalism in every faith group has played in perpetuating different forms of violence against them. It urged the governments making up the Commission to create the necessary mechanisms to hold member states accountable for the implementation of UN resolutions to protect women and girls from all forms of violence.

Overall the ecumenical group made similar statements within their own denominations as did secular groups, including Voice of Women, Canada.

Among the NGO representatives a Kenyan woman stands out in my mind. She had come as a leader of one of the sessions. Her concerns centred on the needs of women in her own country and as we talked, we spoke of our shared faith and commitment to justice as Anglican women. We spoke of the poverty which grips so much of our world and grinds down so many men, women and children. I spoke with her and with others on issues around transnational corporations and the power they wield to create real development or to leave increased poverty in their wake. What impact or influence can the church have with them?

During the two weeks of meetings I was invited to meet with an Anglican delegation from West Africa visiting the Episcopal church's national office and various churches to describe their work and to seek support. I was struck by the number of times that I had spoken with women from other countries who simply hoped to communicate with others from around the world. It opened the way for discussions about the role of the Anglican Communion. Our island home, this planet, is much smaller now than it was even a few years ago and there is now more need to build strong relationships among ourselves.

There is much to be hoped for if the International Women's Network, established by the Anglican Consultative Council becomes a living, breathing vital organ of the whole church.

Perhaps the image that brought it all together was that of the chapel in the Episcopal national office. A sign on the street invited people to come in and light a candle for peace. There were many who paused amid the uncertainty of their hurried lives to say a brief and heartfelt prayer.

Ellizabeth Loweth is the recently retired executive director of the Canadian Centre for Ethics and Corporate Policy and past president of the Anglican Church Women of the diocese of Toronto.
COPYRIGHT 2003 General Synod of the Anglican Church of Canada
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 2003, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Title Annotation:women of the Anglican Consultative Council lobby for end to world violence against women
Author:Loweth, Elizabeth
Publication:Anglican Journal
Geographic Code:00WOR
Date:May 1, 2003
Words:791
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