What were Baptists in America like 200 years ago? One of the best places to go to answer the question is to David Benedict's (1779-1874) fifty years among the Baptists.Published in 1860, Benedict's book described by decades the history of Baptists in America from 1800 to 1850. One only wishes that we had such a book by a Baptist historian for every fifty-year period for Baptists in America. According to according to prep. 1. As stated or indicated by; on the authority of: according to historians. 2. In keeping with: according to instructions. 3. Benedict, what were Baptists like in 18007 Baptist Statistics in 1800: Benedict counted about 80,000 Baptists in America in 1800. One-fourth of all those were in Virginia; Massachusetts and North Carolina North Carolina, state in the SE United States. It is bordered by the Atlantic Ocean (E), South Carolina and Georgia (S), Tennessee (W), and Virginia (N). Facts and Figures Area, 52,586 sq mi (136,198 sq km). Pop. had 8,000 each; New York New York, state, United States New York, Middle Atlantic state of the United States. It is bordered by Vermont, Massachusetts, Connecticut, and the Atlantic Ocean (E), New Jersey and Pennsylvania (S), Lakes Erie and Ontario and the Canadian province of had a bit over 5,000. By 1860, Baptists in America numbered 1 million. The Baptist Character in 1800: Baptists were at peace, "free from jars and schisms, ites, and isms, the apples of discord and the bones of contention" (21). Religious liberty was almost won. Baptists had very few educated ministers. Brown University was the only Baptist college. Baptist Missions: Baptists had no foreign missionary enterprise and only a few domestic mission societies. Even in terms of domestic missions, Baptists had no organizational structure To comply with Wikipedia's lead section guidelines, one should be written. or permanent missionaries. Baptists possessed no Bible societies Bible societies, a movement formed for the translation, printing, and dissemination of the Holy Scriptures; for much of its history it was predominantly Protestant, but there now is considerable Roman Catholic and Orthodox involvement. or Sunday Schools, and the minutes of associations served as the primary means of communication among Baptists. The Baptist Image: "A few of their ministers, in the principal cities and towns, were admitted to be men of some decency, but the sect as a whole was denounced as the dregs dregs Noun, pl 1. solid particles that settle at the bottom of some liquids 2. the dregs the worst or most despised elements: the dregs of colonial society [Old Norse dregg of Christendom" (33). An old lady said to Benedict when he began his ministry: "Your society are much more like other folks now (1800-1810) than they were when I was young. Then there was a company of them in the back part of our town, and an outlandish set of people they certainly were. You yourself would say so, if you had seen them. As it was told to me, you could hardly find one among them but what was deformed, in some way or other. Some of them were hair-lipped, others were blear-eyed, or hump-backed, or bow-legged, or clump-footed; hardly any of them looked like other people. But they were all strong for plunging, and let their poor ignorant children run wild" (93-94). Prominent Ministers: Samuel Stillman, Thomas Baldwin Thomas Baldwin may refer to
Area, 31,055 sq mi (80,432 sq km). Pop. (2000) 4,012,012, a 15. , was then the principal minister of our order, not only in his own state, but in all the surrounding region" (48). Prominent Beliefs and Practices: Baptist ministers were virtually unpaid, preached without notes, and rarely exchanged pulpits with ministers of other denominations. Baptists practiced "dose communion," opposed "any dictation or compulsion in the concerns of the gospel," and wanted "to leave all men free to adopt their own religious creed, to hear what ministers they preferred, to attend what churches they chose, or none at all, and to act in all things concerning religion, and in the business of ministerial support, according to their own wills" (92-93). Baptist Associations and the "Ardent Article." Of Baptist associations, Benedict said, "These were the only great meetings we had in my early day" (86). "Then, in all places and among all people, the ardent article was freely used, and no one seemed conscious of any thing amiss in the practice, and to have failed to have had an ample supply of the popular beverage at gatherings of all kinds, and especially at associations, would have been considered an indication of parsimony par·si·mo·ny n. 1. Unusual or excessive frugality; extreme economy or stinginess. 2. Adoption of the simplest assumption in the formulation of a theory or in the interpretation of data, especially in accordance with the rule of or neglect" (90-91). Walter B. Shurden Executive Director The Center for Baptist Studies Mercer University, Macon, Georgia |
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