The wholly Catholic Church? Protestants and the new pope.
Poped out? After the nonstop media barrage that covered every conceivable angle both of that little chimney on the Sistine Chapel Sistine Chapel (sĭs`tēn) [for Sixtus IV], private chapel of the popes in Rome, one of the principal glories of the Vatican. Built (1473) under Pope Sixtus IV, it is famous for its decorations. and of the papal transition--and after the invasion of the airwaves by an endless parade of Catholic talking heads
Talking Heads were an American rock band that formed in the early 1970s and was based out of New York City. The group consisted of David Byrne, Chris Frantz, Tina Weymouth and Jerry Harrison. , holding forth from St. Peter's Square as well as on the front steps of Our Lady of Perpetual Chatter down the street--not a few Americans seem glad to see the new Pope Benedict XVI Editing of this page by unregistered or newly registered users is currently disabled due to vandalism. settling in and the news crews moving on.
You would expect Protestants in particular to have been annoyed and fed up with the whole media spectacle--after all, the "protest" against Rome and the pope is part of their name and identity. But as a Catholic who married into a staunch, albeit ecumenically minded, Lutheran family and who worships in both Catholic and Lutheran churches, I was struck by the genuine interest in and concern among many Protestants for who was going to be sitting in Peter's chair and what his election would mean.
At Good Shepherd Lutheran Church in Oak Park, Illinois Oak Park, Illinois is a suburb just west of Chicago in Cook County, Illinois, United States. Oak Park has easy access to downtown Chicago (the Chicago Loop) thanks to public transportation such as the Chicago 'L', CTA buses, and Metra commuter rail. , prayers for the Catholic Church, for the departed pope, for the guidance of the Spirit during the conclave conclave
In the Roman Catholic church, the assembly of cardinals gathered to elect a new pope and the system of strict seclusion to which they submit. From 1059 the election became the responsibility of the cardinals. , and for the new pope figured prominently in the Prayers of the Faithful during the weeks of the papal interregnum--as I'm sure they did in countless other Protestant congregations. And when I attended the Associated Church Press convention in Nashville the week after Pope Benedict XVI's election, the conversations with fellow editors from Protestant publications always seemed to come around to what had transpired in Rome and what it would mean for the future of the Catholic Church and for ecumenism ecumenism
Movement toward unity or cooperation among the Christian churches. The first major step in the direction of ecumenism was the International Missionary Conference of 1910, a gathering of Protestants. .
Clearly much has changed over the past half-century in the Catholic Church's relationships with other Christian churches. Since Vatican II (1962-65) inaugurated a new era, the ecumenical movement has made significant progress, and the office of the papacy itself has taken on ecumenical dimensions that were inconceivable 50 years ago.
And for many people today there is no other symbol or reality that even comes close to embodying the essential call to Christian unity the way the bishop of Rome does--his many shortcomings A shortcoming is a character flaw.
Shortcomings may also be:
WHAT THEN CAN Protestants expect from the new pope? Initially, many Protestant leaders--just as many Catholic liberals and progressives--have been skeptical and wary of where the former prefect prefect or praefect (both: prē`fĕkt), in ancient Rome, various military and civil officers. Under the empire some prefects were very important. The Praetorian prefects (first appointed 2 B.C. of the Congregation for the Doctrine of the Faith The Congregation for the Doctrine of the Faith (CDF) (Congregatio pro Doctrina Fidei), previously known as the Supreme Sacred Congregation of the Holy Office, is the oldest of the nine congregations of the Roman Curia. may be leading the world's largest church community. After all, in a document his congregation authored five years ago the then-enforcer of Catholic doctrinal correctness seemed to be denigrating den·i·grate
tr.v. den·i·grat·ed, den·i·grat·ing, den·i·grates
1. To attack the character or reputation of; speak ill of; defame.
2. Protestant denominations as "not churches in the proper sense."
Yet in the days immediately following his election, Pope Benedict XVI took special care to send conciliatory con·cil·i·ate
v. con·cil·i·at·ed, con·cil·i·at·ing, con·cil·i·ates
1. To overcome the distrust or animosity of; appease.
2. messages to non-Catholic churches assuring them that ecumenism will be a top priority in his papacy and showing an awareness of the responsibility his office holds for promoting Christian unity. A German theologian I interviewed for U.S. Catholic magazine thinks ecumenism might be one area where Benedict could surprise people by searching out new ways to move forward.
The election of Pope Benedict XVI seems to signal above all a vote for continuity with the agenda of his predecessor. Many Catholics have been hoping and working for significant church reforms such as the ordination of women In general religious use, ordination is the process by which one is consecrated (set apart for the undivided administration of various religious rites). The ordination of women and married priests; greater openness, accountability, and lay participation and decision-making in their church; a greater acknowledgment of pastoral realities and of the sense of the faithful in moral theological teachings; and more local or regional authority that would allow for greater diversity in unity. Given that Pope Benedict has been so clearly identified with the more conservative wing of the Catholic Church, those kinds of reforms will no doubt have to wait for another papacy.
But that should not stop Protestants from engaging the new pope and their Catholic brothers and sisters in working for further ecumenical progress and from continuing and intensifying our joint advocacy and ministry of peace and social justice on the global and local level.
Meinrad Scherer-Emunds is executive editor of U.S. Catholic magazine.