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The supernatural state: water divining and the cape underground water rush, 1891-1910.


Abstract: Lance van Sittert, "The Supernatural State: Water Divining and the Cape Underground Water Rush, 1891-1910"

The revisionist re·vi·sion·ism  
n.
1. Advocacy of the revision of an accepted, usually long-standing view, theory, or doctrine, especially a revision of historical events and movements.

2.
 scholarship on colonial science assumes its inherent rationality. The example of water divining in southern Africa
This article concerns the region in Africa. For the present-day country in this region, see South Africa; for the former country, see South African Republic.
Southern Africa
, however, suggests that the irrational was as much a feature of western as indigenous knowledge systems. The state-led opening of an underground water frontier in the arid (Karoo ka·roo also kar·roo  
n. pl. ka·roos
An arid plateau of southern Africa.



[Afrikaans, from Nama !garo-b, desert.
) interior of the Cape Colony Cape Colony: see Cape Province.  in the two decades after 1890 brought this issue into sharp focus. State water boring was guided by a combination of geological and engineering science, but encountered sustained resistance from settler farmers who preferred the word of their water diviners over the official experts in deciding where to bore. After failing to suppress the practice, the colonial state belatedly promoted and adopted it after water-boring was privatized in the mid-1900s. A detailed analysis of the wealth of correspondence on the subject in the department of agriculture journal after 1905 reveals both a sustained attempt by supporters to rationalize divining and a reticence ret·i·cence  
n.
1. The state or quality of being reticent; reserve.

2. The state or quality of being reluctant; unwillingness.

3. An instance of being reticent.

Noun 1.
 on the part of skeptics to submit to a definitive empirical test. The debate over water divining suggests that colonial ideologies of agricultural improvement were more eclectic and irrational than crude dichotomies opposing western rationality to native superstition allow. In short, the other was within as well as without.
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Title Annotation:Abstracts
Publication:Journal of Social History
Article Type:Author Abstract
Geographic Code:6SOUT
Date:Jun 22, 2004
Words:218
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