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AFTER HURRICANE KATRINA Editing of this page by unregistered or newly registered users is currently disabled due to vandalism.  STRUCK the Gulf Coast on August 29, 2005, an e-mail from the furtive fur·tive  
adj.
1. Characterized by stealth; surreptitious.

2. Expressive of hidden motives or purposes; shifty. See Synonyms at secret.
 Columbia Christians for Life discerned the image of a fetus in a satellite photo of the storm and concluded that Katrina was part of God's plan to destroy the rive rive  
v. rived, riv·en also rived, riv·ing, rives

v.tr.
1. To rend or tear apart.

2. To break into pieces, as by a blow; cleave or split asunder.

3.
 abortion clinics in New Orleans. Then, on August 31, Repent America issued a press release noting that this was the day that Southern Decadence, an annual gay festival, was scheduled to begin in the French Quarter. The statement declared, "Hurricane Katrina has put an end to the annual celebration of sin." Articles in this issue of the Humanist, however, ignore such Sodom and Gomorrah Sodom and Gomorrah

Legendary cities of ancient Palestine. According to the Old Testament book of Genesis, the notorious cities were destroyed by “brimstone and fire” because of their wickedness.
 metaphors to make it plain that hurricane disasters are human catastrophes.

After all, modern building methods allow us to construct safer structures and sounder levees. Modern weather tracking renders us capable of predicting and preparing for storms. Modern communication lets us thoroughly warn communities. Modern government, social institutions, and transportation systems permit us to move potential victims out of harm's way beyond the danger limit; in a safe place.
- Latimer.

See also: Out
. Modern emergency aid systems and medical facilities allow us to rescue and treat the afflicted af·flict  
tr.v. af·flict·ed, af·flict·ing, af·flicts
To inflict grievous physical or mental suffering on.



[Middle English afflighten, from afflight,
. And a sophisticated modern infrastructure allows us to efficiently rebuild after nature wreaks its havoc.

Therefore, if grave consequences follow a hurricane--as commentators Michael I. Niman and Michael Parenti describe--if national and local governments don't deliver on what the people have every right to expect from the advantages of modernity, wealth, and enlightened social sensibilities, then it's simply time to change who's in charge and how the system works.

Moreover, if global warming is increasing the severity and frequency of hurricanes, as NASA NASA: see National Aeronautics and Space Administration.
NASA
 in full National Aeronautics and Space Administration

Independent U.S.
 scientist Stuart Jordan shows in his article, and if that change finds its source in human-caused pollution, then even the nature of the storm itself can be laid at the feet of Homo sapiens.

But beyond looking at causes in these pages, we also look at solutions. Though there were commentators who declared "there are no atheists in hurricanes" Detective Sergeant Steve Schlicht of the Gulfport Police Department proved the opposite, not only surviving Katrina but working with other Humanists to cut through the red tape and bring aid to those most in need. He was assisted by a number of local and national Humanist and freethought organizations. Indeed, national nontheistic groups like the American Humanist Association The American Humanist Association (AHA) is an educational organization in the United States that advances Humanism. It is the original Humanist organization, and embraces secular, religious, and other manifestations of Humanist philosophy. , Atheist Alliance International Atheist Alliance International (AAI) is an alliance of 58 atheist organisations around the world, 48 of which are located in the United States.[1]

AAI was founded in 1991.
, Center for Inquiry, and Hands on Humanity managed between them to directly raise over $100,000 for hurricane relief. Other organizations in the community of reason encouraged their members to donate to one of these or to mainstream secular charities. As a result of all this activity, new Humanist charities are forming.

It is human beings, then, who decide the nature and impact of hurricanes. We live in a scientific age. We can both change the weather and change how it affects us. It all depends on how much responsibility and action we are prepared to muster.
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Author:Edwords, Fred
Publication:The Humanist
Date:Nov 1, 2005
Words:486
Previous Article:Charter school controversy.(Letter to the Editor)
Next Article:Kennedy, Katrina, and the role of government.(UP FRONT: NEWS AND OPINION FROM INDEPENDENT MINDS)(John F. Kennedy)



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