The injuries of time: Geoffrey Chaucer, Thomas Speght and Wade's Boat.The State Library of Victoria holds a wonderful collection of early Chaucer editions: two leaves from William Caxton's editions of The Canterbury Tales Canterbury Tales: see Chaucer, Geoffrey.
pilgrimage from London to Canterbury during which tales are told. [Br. Lit.: Canterbury Tales]
See : Journey (from 1478 and 1483), and a more substantial group of relatively rare sixteenth- and seventeenth-century editions. Starting with this impressive group, it is possible to use the Melbourne collection to track the major stages in the long history of editing and printing Chaucer, through John Urry's lavish but inaccurate edition of 1721, the more scholarly text of Thomas Tyrwhitt Thomas Tyrwhitt (March 27, 1730–August 15, 1786) was an English classical scholar and critic.
He was born in London, where he also died. He was educated at Eton and Queen's College, Oxford (fellow of Merton, 1755). in five volumes (1775-78), the numerous texts of various works produced by Frederick J. Furnivall for the Chaucer Society in the late nineteenth century, and the beautiful Kelmscott Chaucer of 1896, printed by William Morris Noun 1. William Morris - English poet and craftsman (1834-1896)
Morris and incorporating wood-cuts designed by Edward Burne-Jones Sir Edward Coley Burne-Jones (28 August 1833–17 June 1898) was an English artist and designer closely associated with the Pre-Raphaelite Brotherhood, and largely responsible for bringing the Pre-Raphaelites into the mainstream of the British art world, while at the same time , through to the scholarly and student editions of the twentieth and twenty-first centuries.
These editions often differ considerably from each other. Not only have critical opinions varied substantially over the centuries as to the best manuscripts and the best methods of presenting Chaucer's work, but the audience and the use anticipated for each edition (for different generations of general readers, scholars or students) also affects the nature of the prefatory pref·a·to·ry
Of, relating to, or constituting a preface; introductory. See Synonyms at preliminary.
[From Latin praef material and the commentaries, notes and glossaries that surround the text.
Reading the history of editing Chaucer, then, is far from simply a case of tracing the stages by which we reach our present understanding of what makes an excellent text, though this is a fascinating study in its own right. Editorial histories are often histories of great vicissitudes vicissitudes
changes in circumstance or fortune [Latin vicis change]
vicissitudes npl → vicisitudes fpl; peripecias fpl in fashion and vitriolic disagreement amongst editors. In the case of Chaucer, for example, for many generations after his death in 1400, the best Chaucer text was seen as the most inclusive, and so the early manuscripts and printed texts made a point of collecting anything that seemed even vaguely Chaucerian. This might be a missing link, prologue, or tale that might supplement the incomplete Canterbury Tales; or a poem of unknown authorship that might have been written by Chaucer; or poems by poets such as John Lydgate John Lydgate of Bury (c. 1370 – c. 1451) was a monk and poet, born in Lidgate, Suffolk, England. Early life and education
He was admitted to the Benedictine monastery of Bury St. Edmunds at fifteen and became a monk there a year later. , whose fifteenth-century Siege of Thebes included a prologue which introduces the tale as the first told on the return journey from Canterbury to London. This poem was regularly bound up in manuscript and early printed editions of Chaucer's Works, even while it was correctly attributed to Lydgate. The most damning critique of this practice came from Thomas Tyrwhitt in his edition of 1775, who wrote of the 'heap of rubbish' added to the Chaucerian corpus in the edition of 1561 by John Stow John Stow (c. 1525–6 April 1605), was an English historian and antiquarian.
The son of Thomas Stow, a tallow-chandler, he was born about 1525 in London, in the parish of St Michael, Cornhill. His father's whole rent for his house and garden was only 6s. 6d. , better known as the chronicle writer and author of the Survey of London The Survey of London is an ongoing project to produce a very thorough historical and architectural survey of the former County of London. It was founded in 1894 by Charles Robert Ashbee, an Arts-and-Crafts architect and social thinker, and was motivated by a desire to record and of 1598. (1) A copy of Stow's Chaucer is also held by the State Library.
Even leaving aside the question of authorship and attribution, these editions can help us deduce de·duce
tr.v. de·duced, de·duc·ing, de·duc·es
1. To reach (a conclusion) by reasoning.
2. To infer from a general principle; reason deductively: a history of reading medieval literature Medieval literature is a broad subject, encompassing essentially all written works available in Europe and beyond during the Middle Ages (encompassing the one thousand years from the fall of the Western Roman Empire ca. . Again, the case of Chaucer is particularly instructive. As the oldest canonical English poet, Chaucer's work is marked by a deep familiarity, but an equally important aspect of his popularity is the wonderful strangeness strange·ness
1. The quality or condition of being strange.
2. Physics A quantum number equal to hypercharge minus baryon number, indicating the possible transformations of an elementary particle upon strong of his language and his world. The history of the ways we 'explain' Chaucer to new generations of readers offers an instructive lesson in the surprisingly unstable relationship between the medieval and the modern, or the contemporary. Our knowledge about medieval culture is sometimes mediated in strange ways, across a variety of post-medieval scholarly and popular forms, in fiction, film, and architecture, for example, as well as in our study of medieval literature, art and music. The study of this mediation is another version of 'medievalism'.
My key text in this paper is the 1598 edition of The Workes of our Antient and Learned English Poet, Geffrey Chaucer, newly Printed, edited by Thomas Speght and printed in London by Adam Islip in 1598; and reprinted several times over the seventeenth century. The State Library holds three imprints of this text, from 1598, 1602 and a revised version Revised Version
A British and American revision of the King James Version of the Bible, completed in 1885.
Noun of 1687.
Speght's edition sits at a turning-point, about a third of the way along the rich lineage of Chaucer commentary and editions. It precedes the modern systematic emphasis on establishing an accurate text from the most reliable manuscripts, but in its form it anticipates much of the scholarly apparatus we associate with modern editions, with their learned prefaces, commentaries, notes and glossaries.
In line with humanist scholarly conventions, Speght's prefatory materials consistently frame Chaucer as a venerable author from a pseudo-classical past. The edition opens with an elaborate title-page (Fig. 1) with classical figures and epigraphs pairing Chaucer's Parlement of Foules The "Parlement of Foules" (also known as the "Parliament of Fowls," "Parlement of Briddes," "Assembly of Fowls" or "Assemble of Foules") is a poem by Geoffrey Chaucer (1343?-1400) made up by approximately 700 lines. with Ovid's Metamorphoses. This is followed by a dedication to Sir Robert Cecil Robert Cecil may refer to:
adj. good·li·er, good·li·est
1. Of pleasing appearance; comely.
2. Quite large; considerable: a goodly sum. questions with their answeres'; and Thomas Hoccleve's poem addressed to Henry V and the Knights of the Order of the Garter, exhorting them to stamp out to put an end to by sudden and energetic action; to extinguish; as, to stamp out a rebellion s>.
See also: Stamp the Lollard heresy. These thirty-odd pages represent a rich and wonderful accretion of historical moments in the reception of Chaucer.
Throughout these prefatory texts, Speght resurrects a Chaucer who was once virtually lost in the mists of time, but whom he now redeems and presents to a modern audience through his own labours of love. He writes from a classicising impulse, treating Chaucer as the renaissance humanists treated the classical writers. (2) But there is also a difference, in that Speght and Beaumont both regarded the medieval period with mixed feelings. On the one hand, it produced Chaucer and rated him highly as a poet, guaranteeing a worthy point of origin to English poetic tradition Poetic tradition is a concept similar to that of the poetic or literary canon (a body of works of significant literary merit, instrumental in shaping Western culture and modes of thought). ; but on the other hand, it was so long ago, and is marked by such difference from late sixteenth-century culture that many of Chaucer's words and expressions have fallen into desuetude The state of being unused; legally, the doctrine by which a law or treaty is rendered obsolete because of disuse. The concept encompasses situations in which a court refuses to enforce an unused law even if the law has not been repealed. , needing the rescue of the editorial hand.
In his address to the editor, 'F.B. to his very loving friend, T.S.', Beaumont defends Chaucer from the charge that 'many of his wordes (as it were with ouerlong lying) are growne too hard and unpleasant; and asks: (3)
Now (M. Speght) tell mee, seeing not onely all Greeke and Latine Poets have had their interpretours, and the most of them translated into our tongue, but the French also and Italian, as Guillaume de Saluste seigneur du Bartas, that most divine French poet, Petrarke, and Ariosto, of whome this last instructed by M. Harrington doeth now speake as good English as he did Italian before, and is withall encreased with many good notes, shall onely Chaucer our Poet, no lesse worthy than the best of them amongst all the Poets of the world lie alwaies neglected and neuer be so well understood of his owne countriemen as strangers are?
The implication is clear: Chaucer's language has become sufficiently unfamiliar to require learned translation. In the poetic dialogue, 'The Reader to Geffrey Chaucer,' the poet similarly praises Speght as
The selfe same man who hath no labor spar'd, To helpe what time and writers had defaced: And made old words, which were unknown of many, So plaine, that now they may be known of any.
The consistent impulse in this 1598 edition is one of recovery, of bringing Chaucer into the present, into the light of modernity. Another important theme is Speght's apparent reluctance to share his private researches with a commercial reading public in the glare of print. He addresses himself to a community of gentlemanly readers who enjoy reading and discussing Chaucer in private; and explains in his address 'to the Readers', how these friends encouraged him to make his research available to the public:
Some few yeers past, l was requested by certaine Gentlemen my neere friends, who loved Chaucer, as he well deserveth; to take a little pains in reviving the memorie of so rare a man, as also in doing some reparations on his works, which they Judged to be much decaied by injurie of time, ignorance of writers, and negligence of Printers.
In Speght's gentlemanly world of private research, the commercial Printers are the ones least able to perform the work of scholarly recuperation recuperation /re·cu·per·a·tion/ (-koo?per-a´shun) recovery of health and strength.
n the process of recovering health, strength, and mental and emotional vigor. , to repair the 'injurie of time'. Here is the 'stigma of print' writ large. (4)
We may suspect that much of this reluctance has become a conventional expression of modesty. Certainly Speght presents a generous array of scholarly aids to translating and reading Chaucer: a glossary, 'The old and obscure words of Chaucer, explaned'; translations of the French; an index of Authors cited by Chaucer; and a series of Corrections and Annotations.
[FIGURE 1 OMITTED]
As if to emphasise the historical distance between Chaucer and the late sixteenth century, Speght's edition also uses an intriguing mix of fonts: Roman type for English, italic for Latin and marginal quotations, and black letter for quotations from Chaucer in the introduction and in the text itself (Fig. 3).
I want to focus in the remainder of this essay on what is perhaps Speght's most famous annotation 1. (programming, compiler) annotation - Extra information associated with a particular point in a document or program. Annotations may be added either by a compiler or by the programmer. . In The Merchant's Tale, the old man January has determined to marry a young wife. He declares:
I woll no woman of thirty Winter age It nis but Beanstraw and great forage And eke these old widowes (God it wote) They connen so much craft in Wades bote So much broken harme whan hem list That with hem should I neuer liue in rest fol. 28.1 (text taken from Speght's edition). (5)
Speght annotates this passage thus:
28. 1 They connen so much craft in Wades bote, etc. Concerning Wade and his bote called Guingelot, as also his strange exploits in the same, because the matter is long and fabulous, I passe it ouer. (Fig. 4)
January's fears have incited a wealth of commentary, though it is nearly all focussed around the mysterious boat of Wade, rather than the enigmatic and suggestive 'broken harm'. As an allusion al·lu·sion
1. The act of alluding; indirect reference: Without naming names, the candidate criticized the national leaders by allusion.
2. to a lost source, the mention of Wade, about whom we know relatively little, has been an irresistible invitation for learned speculation or commentary, even if much of that commentary is evasive e·va·sive
1. Inclined or intended to evade: took evasive action.
2. Intentionally vague or ambiguous; equivocal: an evasive statement. or strained. Speght's comment is the earliest, and establishes the pattern.
What does his refusal to say more about Wade signify? Clearly the dismissal of the story as too 'long' is contingent: any story can be condensed con·dense
v. con·densed, con·dens·ing, con·dens·es
1. To reduce the volume or compass of.
2. To make more concise; abridge or shorten.
a. , or its source named. That the story might be seen as (too) 'fabulous' for the late sixteenth century is a more complex problem. It is possible that Speght wanted to distance himself from the rambling rambling Neurology Fragmented non-goal directed speech most often caused by acute organic brain disease. See Organic brain disease, Word salad. excesses and marvelous tales of medieval romance, though this is the same editor who glosses Chaucer's allusion to Sir Gawain by describing, on the same page as the Merchant's Tale annotations, the discovery of Gawain's sepulchre SEPULCHRE. The place where a corpse is buried. The violation of sepulchres is a misdemeanor at common law. Vide Dead bodies. in Wales Wales, Welsh Cymru, western peninsula and political division (principality) of Great Britain (1991 pop. 2,798,200), 8,016 sq mi (20,761 sq km), west of England; politically united with England since 1536. The capital is Cardiff. in 1082: 'and his body affirmed by many to haue bin of the length of fourteene foot'.
Speght seems fairly comfortable with the idea of the fabulous, then, and so it seems more likely that he was unfamiliar with the details of Wade's history, which indeed survives in only fragmentary frag·men·tar·y
Consisting of small, disconnected parts: a picture that emerges from fragmentary information.
Wade seems to have been the father of Wayland the Smith Noun 1. Wayland the Smith - (European mythology) a supernatural smith and king of the elves; identified with Norse Volund
mythology - myths collectively; the body of stories associated with a culture or institution or person . (Most of the surviving legends connect him with the sea in some way, while he is also cited, somewhat obscurely, as a model of humility in a thirteenth-century Latin sermon.) In the Middle High German Kudrun he appears as the faithful retainer A contract between attorney and client specifying the nature of the services to be rendered and the cost of the services.
Retainer also denotes the fee that the client pays when employing an attorney to act on her behalf. of Hetel. In this story Wade commands a boat with a hidden compartment concealing armed men who facilitate the abduction Abduction
expecting inheritance, kidnapped by uncle. [Br. Lit.: Kidnapped]
kidnapped at age five; taken from Scotland. [Br. Lit. of Hilde, his master's beloved, from under the eyes of her father, King Hagen. It is also possible that Wade's boat has been conflated with that of his son: Wayland escaped by boat from the dwarfs to whom he had been bound. None of the extant stories or references seems particularly 'strange' or 'fabulous', however, and none of them names Wade's boat 'Guingelot'. Deliberately and self-consciously or not, Speght has added one more piece to the puzzle of the allusion to Wade while telling us he will not tell us anything.
Whether or not Speght knew more or less of Wade than he mentions here, it is apparent that the discursive position of 'not knowing' is not really available to him (any more than modern scholars are fond of invoking it). Many commentators have found his note frustrating. In Robinson's edition he says 'it has often been called the most exasperating note ever written on Chaucer'. (6) In his edition of 1775, Thomas Tyrwhitt attributed the omission to a failure of judgement. 'Tantamne rein tam negligenter? Mr. Speght probably did not foresee that posterity POSTERITY, descents. All the descendants of a person in a direct line. would be as much obliged to him for a little of this "fabulous matter" concerning "Wade and his bote", as for the gravest of his annotations.' (7) Tyrwhitt does not openly countenance the possibility of Speght's ignorance, or his cultural forgetting, but indirectly criticises his failure to predict what would be forgotten two hundred years later.
[FIGURE 2 OMITTED]
Tyrwhitt thus distances himself from Speght, in what we might call a 'medievalising' comment, sending Speght securely back into a prior age, a different temporality tem·po·ral·i·ty
n. pl. tem·po·ral·i·ties
1. The condition of being temporal or bounded in time.
2. temporalities Temporal possessions, especially of the Church or clergy.
Noun 1. , and closer, indeed, to Chaucer, while simultaneously casting doubt on the usefulness of the rest of his commentary and his scholarship. In this way, Tyrwhitt marks out the modernity of his own editorial approach. From the safety of this distance, Tyrwhitt can now profess pro·fess
v. pro·fessed, pro·fess·ing, pro·fess·es
1. To affirm openly; declare or claim: "a physics major himself eager on modernity's behalf for the fabulous, under the neutral sign of medieval scholarship. We have had enough of the 'grave'; now we can allow the re-entry RE-ENTRY, estates. The resuming or retaking possession of land which the party lately had.
2. Ground rent deeds and leases frequently contain a clause authorizing the landlord to reenter on the non-payment of rent, or the breach of some covenant, when the of the 'fabulous'.
This 'medievalising' tendency remains attractive, and can be activated from many different perspectives. Commenting on Speght's 'nonannotation' in 1984, Derek Pearsall invokes a nostalgic envy, in a remark that is eerily reminiscent of Tyrwhitt:
the point is worth making that Speght, for all his earnest attempt to present Chaucer as an 'ancient and learned' poet, is here, as on other occasions, intimate with Chaucer's poetry in a way that we, across many more centuries, can never be?
Just as Tyrwhitt contrasts the 'grave' and the 'fabulous', so Pearsall, over two hundred years later, draws an analogous contrast between Speght's 'earnest' work and his careless 'intimacy' with Chaucer. For all the clever technologies of modern scholarship, Pearsall cannot help but lament his difference and his separation from Chaucer.
The split between the fabulous and the grave, between play and philology phi·lol·o·gy
1. Literary study or classical scholarship.
2. See historical linguistics.
[Middle English philologie, from Latin philologia, love of learning , is also symptomatic of a powerful structuring force in the relationship between medieval and medievalism me·di·e·val·ism also me·di·ae·val·ism
1. The spirit or the body of beliefs, customs, or practices of the Middle Ages.
2. Devotion to or acceptance of the ideas of the Middle Ages.
3. studies. Academic medieval studies often seek to distinguish themselves from both 'popular' or 'uncritical' medievalism and sometimes also from the academic study of such medievalism, but I want to suggest that these distinctions are often founded less on methodological than ideological distinctions. It is not always fully understood that this opposition has a very long history, its own network of multiple temporalities that we can see played out across a number of cultural hierarchies.
For example, the divisions legible leg·i·ble
1. Possible to read or decipher: legible handwriting.
2. Plainly discernible; apparent: legible weaknesses in character and disposition. in the commentary tradition at this point in Chaucer's text are not purely epistemological e·pis·te·mol·o·gy
The branch of philosophy that studies the nature of knowledge, its presuppositions and foundations, and its extent and validity.
[Greek epist ; they also speak to broader issues of cultural politics. To disclose these politics, we need to look more carefully at Chaucer's allusion to Wade. Given the context of January's deliberations on marriage, we will not be surprised to find that these broader issues involve sex and gender.
Underpinning the comments of Speght, Tyrwhitt, and most other commentators is the assumption not only that Chaucer himself had the full resonances of the allusion at his fingertips "Fingertips" is a 1963 number-one hit single recorded live by "Little" Stevie Wonder for Motown's Tamla label. Wonder's first hit single, "Fingertips" was the first live, non-studio recording to reach number-one on the Billboard Pop Singles chart in the United States. , but that the story would have been equally familiar to all his contemporary readers, lumping another two centuries, we find Karl Wentersdorf, commenting in 1965: 'Although the English Tale of Wade is no longer extant, the story of the great Germanic champion who overcame a dragon and had many other heroic adventures was well-known in Chaucer's day [my italics]'. (9) Wentersdorf's 'many other heroic adventures' is rather vague (though his essay does adduce To present, offer, bring forward, or introduce.
For example, a bill of particulars that lists each of the plaintiff's demands may recite that it contains all the evidence to be adduced at trial. some other evidence about Wade), but the prevailing assumption here is that there is indeed a 'lost' English tale which was perfectly and equally familiar to Chaucer and his contemporaries. Wentersdorf invokes the easy myth of the perfect historical alterity Al`ter´i`ty
n. 1. The state or quality of being other; a being otherwise.
For outness is but the feeling of otherness (alterity) rendered intuitive, or alterity visually represented. of the Middle Ages, in his appeal to a self-knowing fourteenth-century, in which all members had equal access to the known sum of medieval tradition.
Strengthened by these assumptions, Wentersdorf's exegesis exegesis
Scholarly interpretation of religious texts, using linguistic, historical, and other methods. In Judaism and Christianity, it has been used extensively in the study of the Bible. Textual criticism tries to establish the accuracy of biblical texts. is equally positivist pos·i·tiv·ism
a. A doctrine contending that sense perceptions are the only admissible basis of human knowledge and precise thought.
b. in its certainty:
January's reference to the boat, a symbol of ruthless and successful deception, suggests the kind of guile with which May will help Damian conceal himself in the forbidden garden and, after January has seen her in the squire's arms, the kind of bravado with which she will successfully defend herself in a seemingly indefensible position. January's reference to Wade's boat is thus another example of the Merchant's twofold irony. May, notwithstanding her youth, will prove as cunning as any old widow in deceiving her husband and then worming her way out of trouble. And even more pertinent to the Merchant's theme than the nature of the boat (which is what January has in mind, since it symbolizes trickery) is the role played by Wade himself in the story of Hilde. His abduction of the beautiful maiden in Hettel's behalf was a ravishing; and, like that of Helen, it called for revenge.' (10)
[FIGURE 3 OMITTED]
L. Peeters, on the other hand, uses Speght in a somewhat convoluted convoluted /con·vo·lut·ed/ (kon?vo-lldbomact´ed) rolled together or coiled. excursus ex·cur·sus
n. pl. ex·cur·sus·es
1. A lengthy, appended exposition of a topic or point.
2. A digression. into etymological et·y·mo·log·i·cal also et·y·mo·log·ic
Of or relating to etymology or based on the principles of etymology.
et explanation and the tradition of double entendre double entendre
a word or phrase with two interpretations, esp. with one meaning that is rude [obsolete French]
Noun 1. . (11) First he suggests Speght probably knew little or nothing of Wade's story, except the name of the boat, which Peeters derives retrospectively and hypothetically from its function in the Hilde narrative. He expounds the name 'Guingelot', or in its cognate cognate
describes two biomolecules that normally interact such as an enzyme and its normal substrate or a receptor and its normal ligand.
cognate cooperation Northern form, 'Wingelock', from the boat's quickly removable deck, beneath which the armed men who effected Hilde's abduction were concealed. He derives the first part of Wingelock from Old Icelandic Old Icelandic
Icelandic from the middle of the 12th to the middle of the 16th century.
Noun 1. Old Icelandic - the extinct dialect of Old Norse that was spoken in Iceland up until about 1600 and Norse vingla, 'to turn, move, to move to and from, to move up and down, to move backwards and forwards'; and comments, 'The boat of Wade would be most appropriately named after its construction and its function: the boat with a deck that can be removed. It is possible that the literal meaning is at the base of the later use of the name'. Moreover, the Icelandic vingull 'horse's male organ' is linked to vingla whose meanings 'lok, chest, vessel, locker in stern of boat,' are 'hard to keep apart' from those of lok 'enclosure, fold, hole, female pudenda', analogous to the Wife of Bath's quoniam. (12)
[FIGURE 4 OMITTED]
All this speculation is pressed into the service of the following timeless piece of 'neutral' moralising: 'The old knight January in the "Merchant's Tale" certainly will be better off with a young inexperienced girl than with a widow who knows the trade, 'and is as tricky as the Boat of Wade.' (13) More recently, in the same tradition of imaginative etymologising, an essay by Ross Downing comments (in syntax that matches the shakiness of the argument):
Here clearly we see Wade's boat used as a euphemism for the sexual act, perhaps Speght's inclusion of the name of this boat; 'Guingelot' is related to the Norse 'Gunga' the verb 'to swing or rock' even through the Anglo-Saxon inheritance this is very possible. Thus the boat itself like a ship rocking on waves is in turn alike to the motion of the sexual act. (1)
In one sense, this essay is not dissimilar to that of Wentersdorf's essay, though its source is quite different. I found Downing's essay in the easy manner of modern scholarship, by googling 'Wade'. I then tracked back to 'home' to find the following description of the website: http://www.ealdriht.org/wade.html:
Miercinga Rice is a group dedicated to the study, revival, and practice of the preChristian religion of the Angles of the kingdom of Mercia (one of the seven kingdoms of the Anglo-Saxon Heptarchy), and Anglo-Saxon Heathenry in general.
The 'study, revival, and practice ...': it is a temporal conjunction that transgresses the boundaries of most scholarly practice, and yet it is perfectly naturalised Adj. 1. naturalised - planted so as to give an effect of wild growth; "drifts of naturalized daffodils"
planted - set in the soil for growth here, as on many other similar sites. For example, in my search for commentaries on Guingelot, I found another great source of information about Guingelot, as I was trying to untangle its seemingly French appearance with what I was learning about the story's Norse analogues and traditions. But the site, the Annals of Arda, turned out to be dedicated to an encyclopaedic Adj. 1. encyclopaedic - broad in scope or content; "encyclopedic knowledge"
comprehensive - including all or everything; "comprehensive coverage"; "a comprehensive history of the revolution"; "a comprehensive survey"; "a comprehensive education" elucidation of J. R. R. Tolkien's names; in this case, his boat Vingilot. (15)
According to according to
1. As stated or indicated by; on the authority of: according to historians.
2. In keeping with: according to instructions.
3. the strictest conventions of scholarly research, it should still be possible, of course, to keep these things untangled: to separate medieval text from modern commentary; and to separate scholarly article from e-zine or fan website. But it is not difficult to predict a time when the distinction between Tolkien's Vingelot and Speght's version of Wade's boat will be harder to maintain. Like it or not, this is not just how our students find material; it is also how scholars find it. In this way the multiple temporalities of all our research materials--manuscripts, books, dictionaries, websites--have immense, and growing potential to confound con·found
tr.v. con·found·ed, con·found·ing, con·founds
1. To cause to become confused or perplexed. See Synonyms at puzzle.
2. the distinction between the medieval and the medievalist me·di·e·val·ist also me·di·ae·val·ist
1. A specialist in the study of the Middle Ages.
2. A connoisseur of medieval culture.
1. . Of course it is possible to untangle these historical knots and restore linearity to our knowledge, and the paths along which we come to it; but this particular knot is symptomatic of an issue that is currently being played out whenever a fiction writer or film director 'researches' the Middle Ages. (16) Speght's commentary is an important stage in the development of a scholarly discourse that is now being applied to popular medievalist texts as well as medieval ones.
The issues, however, are not solely epistemological; and it is worth returning to the text to test the original shape of what we forget and remember.
And eek thise olde wydwes, God it woot, They konne so muchel craft on Wades boot, So muchel broken harm, whan that hem leste, That with hem sholde I never lyve in reste. (17)
One thing it seems easy to forget is that it is the 'olde wydwes' who do, indeed, know more about Wade's boat; that in the context of the story, the 'craft' or knowledge cited here is not presented as the preserve of learned commentators and historians but rather as one of the secrets of women's knowledge. Alternatively, we might name it as popular culture, and invoke a folk tradition that sits behind the official culture of, say, St Jerome or St Paul's discourse on marriage. There is another brief reference to Wade in Chaucer: during the party at Pandarus's house in book III of Troilus and Criseyde For the Shakespeare play, see .
Troilus and Criseyde is Geoffrey Chaucer's poem in rhyme royal (rime royale) re-telling the tragic love story of Troilus, a Trojan prince, and Criseyde. , the evening's entertainment is described, 'He song; she pleyde; he tolde tale of Wade.' It appears here as a trace of medieval popular or court culture.
In the Merchant's Tale, however, the knowledge of Wade is not common 'in Chaucer's day'. Whether the usage here refers to a specifically female knack of getting out of marital strife with a false hold or 'hole', as many commentators assume, or simply the capacity to tell lots of stories, January feels threatened by a strategic use of women's knowledge so powerful he should never find peace under its weight. (18) If this is a cultural memory that has been lost, then, it is women's cultural memory, and it is so powerful that January can only imagine it as shared by multiple women, in a hysterical vision of being married to collective feminine wisdom. The last line quoted here--'with hem sholde I never lyve in reste'--may imply that marital discord Discord
See also Confusion.
demon of discord. [Occultism: Jobes, 93]
discord, apple of
caused conflict among goddesses; Trojan War ultimate result. [Gk. Myth. will trouble such a marriage; it may also suggest that the sexual activity may knock him out. It also has the effect of multiplying wives. It is thus a momentary echo of the Wife of Bath's famous conflation (database) conflation - Combining or blending of two or more versions of a text; confusion or mixing up. Conflation algorithms are used in databases. of her first three husbands into the one ventriloquised voice in the long autobiographical Prologue to her Tale. In this case, the old man is threatened by the combined mass of the widows.
Remembering, or cultural memory, in this feminised, orally transmitted form, is fearsome and threatening to the old man who wants to live in peace with a young wife over whom he can exercise cultural and sexual mastery. None of the learned scholars reveals the slightest degree of empathy with the old man's sexualised dilemma: in this tradition of commentary, modern scholarship has repressed re·pressed
Being subjected to or characterized by repression. the sexual politics and transformed them into issues of epistemological recovery. The absence of any allusion, in the commentary tradition, to this form of women's knowledge--or its temporality, if you will--seems to me a clear sign of cultural repression.
For all the richness of the scholarly tradition, we can see that it is marked by its own distinctive concerns: Speght concluded his address 'To the Readers':
And so making no doubt of the friendly acceptance of such as have taken pains in writing themselves, and hoping wel also of all others, that meane to employ any labour in reading, I commit our Poet to your favourable affection.
Speght's assumption of a gentlemanly readership with interests similar to his own is a typical, and influential step in the creation of the scholarly conventions which still govern much of our work today.
Chaucer's text, on the other hand, shows that cultural memory, or popular culture, has the capacity to multiply female identity and subjectivity; and to fracture the old man's, a problem that is carefully repressed by the predominantly masculine scholarly tradition of Chaucer commentary. Wade's boat reminds us that medieval culture is not simply either lost or recoverable; it is itself fractured, divided by gender, class, ethnicity, Latinity and other forces, just as the traditions of scholarship are also conditioned by broader cultural movements and conventions. Learning to be attentive to those broader movements through the rich reception history of the Chaucerian text is an important way for modern readers to repair the 'injuries of time'.
(1) Thomas Tyrwhitt, ed. The Canterbury Tales of Chaucer, London: T. Payne, 5 vols. 1775-8, v. xxii.
(2) For further discussion of Speght's edition, see Derek Pearsall, 'Thomas Speght; in Editing Chaucer: The Great Tradition, ed. Paul Ruggiers, Norman, Oklahoma: Pilgrim Books, 1984, pp. 71-92; Stephanie Trigg, Congenial con·gen·ial
1. Having the same tastes, habits, or temperament; sympathetic.
2. Of a pleasant disposition; friendly and sociable: a congenial host.
3. Souls: Reading Chaucer from Medieval to Postmodern, Minneapolis: Minnesota University Press, 2001, pp. 129-40; and David Matthews David Matthews has been the name of several notable people: In media:
(3) In the 1602 edition, this sentence is revised to read, 'that many of his words are become (as it were) vinewed & hoarie with ouerlong lying'.
(4) The phrase is from J. W. Saunders, 'The Stigma of Print: A Note on the Social Bases of Tudor Poetry', Essays in Criticism 1, 1951, 139-64.
(5) The quotation comes from the text of Speght's edition. Most modern editions follow the Ellesmere manuscript at this point and read 'on Wades bote'. Cf. Merchant's Tale, IV. 1421-26, in The Riverside Chaucer, 3rd edition, gen. ed. Larry D. Benson, Oxford: Oxford University Press, 1988, p. 156.
(6) The Works of Geoffrey Chaucer, edited by F. N. Robinson, 2nd edn., Oxford: Oxford University Press, 1957, p. 714.
(7) Tyrwhitt, ii.176-77.
(8) Pearsall, p. 83.
(9) Karl P. Wentersdorf, 'Theme and Structure in The Merchant's Tale: The Function of the Pluto Episode', Publications of the Modern Language Association, vol. 80, 1965, pp. 522-27, at 526.
(10) Wentersdorf, p. 527.
(11) L. Peeters, 'Walter Map's "De Gradone Milite Strenuissimoi"', Amsterdamer Beitrage zur Alteren Germanistik vol. 1, 1972, pp. 51-88, at 60.
(12) Peeters, p. 61.
(13) Peeters, p. 61
(14) http://www.ealdriht.org/wade.html, accessed 10 January, 2008.
(15) http://www.annalsofarda.dk/Annals-of-Arda/Object-index-tables/ Object/Vingilot.htm, accessed 10 January, 2008.
(16) See my 'Creating Your Own World: Researching the Middle Ages for Fiction and Film', forthcoming in Parergon Pa`rer´gon
n. 1. See Parergy. .
(17) Merchant's Tale, IV. 1421-26, The Riverside Chaucer.
(18) Suraner J. Ferris draws attention to the mention by Justinus, January's brother, of the Wife of Bath, at lines 1685-8. '"Wades Boot": Canterbury Tales E 1424 and 1684" American Notes American Notes for General Circulation is a travelogue by Charles Dickens detailing his trip to North America in January to June 1842. He traveled mainly on the east coast and Great Lakes area of both the United States and Canada, primarily by steamship, but also by rail and & Queries vol. 9, 1971, pp. 71-2. Ferris suggests: 'to use Wade's boat means to extricate oneself from an unpleasant or difficult situation, either literally (in a magic boat) or figuratively (by one's "wit")', p. 72. But Paul Acker suggests that Chaucer is alluding to the Northern English Northern English is a group of dialects of the English language. It includes Northumbrian, which is more similar in some respects to Scots. Among the other dialects are Cumbrian, Tyke (Yorkshire dialect) and Scouse. tradition that Wade is a giant who caused tides and tempests as he strolled through the waters. 'Wade's boat' is thus his own person, so that the expression constitutes 'a metaphor for the (male) body.' American Notes & Queries, vol. 21, 1982, p. 2-4, p. 3.