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The forgotten refugees.


Azeri refugees have been living in squalid squal·id  
adj.
1. Dirty and wretched, as from poverty or lack of care. See Synonyms at dirty.

2. Morally repulsive; sordid: "the squalid atmosphere of intrigue, betrayal, and counterbetrayal" 
 conditions since feeling their homes in 1993, when Armenians shelled their villages. But although they are living in Azeri territory they are not receiving much help from their own people.

The scene in Saatli is depressing. At the railway station, near the centre of the city, some trains have stopped - for good. Their trucks are occupied by several hundred families of Azeri refugees.

The people are not technically refugees, but rather displaced displaced

see displacement.
 people who have fled areas of their country occupied by the Armenians since 1993. Enjoying an exceptional sunny day, elderly people and children are sitting or playing among the immobilised trucks. Women cook bread under the axles of the trains.

Usually, one family occupies one truck, but sometimes two families are forced to share. At this time of the year things are manageable but during the summer, the heat is so unbearable that people have to leave the trucks soon after sunrise Sunrise, city (1990 pop. 64,407), Broward co., SE Fla., a residential suburb 8 mi (13 km) W of Fort Lauderdale; inc. 1961 as Sunrise Golf Village. It is a major office and commercial center and the site of Sawgrass Mills, one of the largest malls in the United States. . Sometimes it is so hot inside the trucks that people have to sleep under them, which is freezing cold during the winter. There is electricity, but no water. The women have to walk to neighbouring houses and carry buckets of water back to the railway sidings.

Some children go to school in a wagon set up as a class room by Oxfam. But most just wonder around idly. In conditions such as these there is widespread apathy apathy /ap·a·thy/ (ap´ah-the) lack of feeling or emotion; indifference.apathet´ic

ap·a·thy
n.
Lack of interest, concern, or emotion; indifference.
. The situation of the children is all the more shocking because just across the railway lines, beside the station, stands a pretty small town school, with a few children playing Album Info
  • Artist: Ziggy Marley & The Melody Makers
  • Genre: Reggae
  • Label: EMI Records and Tuff Gong
  • Year: 1986
Tracks
Side 1
  1. Met Her On A Rainy Day
  2. Reggae Is Now
  3. Children Playing in the Streets
  4. Rock It Baby
 in the yard. But the town school does not cater for the refugees' children who, although they are Azeris just like the local inhabitants
:This article is about the video game. For Inhabitants of housing, see Residency
Inhabitants is an independently developed commercial puzzle game created by S+F Software. Details
The game is based loosely on the concepts from SameGame.
 of Saatli, are treated as if they were foreigners Foreigners

alienage

the condition of being an alien.

androlepsy

Law. the seizure of foreign subjects to enforce a claim for justice or other right against their nation.

gypsyologist, gipsyologist

Rare.
, or worse, completely ignored - both by the local community, and by most of the non-governmental offices (NGOs) there to assist the refugees. Help has only been forthcoming from IRC (Internet Relay Chat) Computer conferencing on the Internet. There are hundreds of IRC channels on numerous subjects that are hosted on IRC servers around the world. After joining a channel, your messages are broadcast to everyone listening to that channel.  (International Rescue Committee) and Oxfam, which distribute food aid from time to time and has built sanitation sanitation: see plumbing; sanitary science.  units. There are many large houses, obviously half empty, in Saatli and in the adjacent villages, which could provide a shelter for these "cousins" from Gebrayil and Shusha but their owners display a total lack of solidarity, which clearly shocks the foreign relief workers.

Twenty-eight year old Hymat, his wife Minara, 27, and their three children, Heinour 9, Heisel 8 and Zaouy 5, have been living in one of these trucks since October 1993. Their tragedy began on 12 October 1993, when they left their comfortable home in a village near Gebrayil where Hymat was working on a collective farm: "Our village was shelled by the Armenians, and the Azerbaijan forces which were protecting us ran away, so we all went to hide ourselves in the forest", Hymat recalls.

"After two days, we decided to cross the Araxes (the river that marks the border between Azerbaijan and Iran). The whole population of the village massed on the bank of the river. Those who could swim did so, others crossed in boats, like us. The Iranians helped the people to cross the river, but even so entire families disappeared in the water and were drowned".

For two days, Hymat and the other villagers waited on the Iranian bank of the Araxes, hoping that the Armenians would leave their village. When it became clear that they would not withdraw, the Iranians re-grouped the refugees in camps, first in Iran, then, some weeks later, they transported them back inside Azerbaijani territory. While Hymat and some 150 other families found a shelter in the deserted railway trucks, many refugees were forced to settle in tents where they were provided with food by the Iranian Red Crescent Red Crescent
n.
1. A branch of the Red Cross organization operating in a Muslim country.

2. The crescent-shaped emblem of such a branch.
. Two years later, it is not easy to say which refugees are better off - both the tents and the trucks are hell.

In October 1994 the Iranians, facing economic difficulties at home, decided to pull out and handed over the running of the camps to different relief organisations. From that time the "International Federation of Red Cross and Red Crescent Societies The International Federation of Red Cross and Red Crescent Societies is a humanitarian institution that is part of the International Red Cross and Red Crescent Movement along with the ICRC and 185 distinct National Societies. " (IFRCRCS IFRCRCS International Federation of Red Cross and Red Crescent Societies (Switzerland) ) have managed seven camps in Southern Azerbaijan, near the towns of Sabirabad, Saatli and Imishli, with a total population of some 45,000 displaced people. Meanwhile, ECHO (European Community European Community: see European Union.
European Community (EC)

Organization formed in 1967 with the merger of the European Economic Community, European Coal and Steel Community, and European Atomic Energy Community.
 Humanitarian Organisation) and other organisations such as the Islamic International Relief organisation, from Saudi Arabia Saudi Arabia (sä`dē ərā`bēə, sou`–, sô–), officially Kingdom of Saudi Arabia, kingdom (2005 est. pop.  and the Turkish Red Crescent Kızılay or the Turkish Red Crescent (full name in Turkish: Türkiye Kızılay Derneği) is the largest humanitarian organization in Turkey and is part of the International Red Cross and Red Crescent Movement. , are running other camps.

Torsten Wegner, an energetic German running the IFRCRCS in Azerbaijan, says one of the major problems is that nobody seems to know just how many refugees and displaced people there are here. "These people were registered first by the Iranians, says Torsten Wegner, and we inherited inherited

received by inheritance.


inherited achondroplastic dwarfism
see achondroplastic dwarfism.

inherited combined immunodeficiency
see combined immune deficiency syndrome (disease).
 lists written in Farsi. Many people registered twice to get more food but we have no way of checking."

While the government claims there are about one million displaced people and refugees in Azerbaijan (out of a total population of seven millions), Torsten Wegner and many other foreign relief workers think between 600,000 and 100,000 refugees is probably a more accurate figure, in any event a terrible burden for a ruined country to shoulder.

IFRCRCS is distributing 20 kgs per person, per month in food aid, it also runs clinics, and supervises schools set up with the assistance of the Norwegian Red Cross, as well as feeding 160,000 "vulnerable people", including the elderly, invalids and orphans.

"Some of these elderly people are really in a very bad situation, they are worse than the people in the camps", says Torsten Wegner, "It is the dirty end of the Soviet Union". But despite the good that is being done, Wegner has had second thoughts about the whole operation: "We jumped into a minefield by taking up a challenge we should have left alone. The more we do, the more these people lean back Verb 1. lean back - move the upper body backwards and down
recline

lean, tilt, angle, slant, tip - to incline or bend from a vertical position; "She leaned over the banister"

fall back - fall backwards and down
". Wegner will not elaborate further, but many relief workers say they are shocked by the absence of solidarity between Azeris. "The Azeris are always complaining about the international pro-Armenian and anti-Azeri conspiracy but why don't they start to help themselves at home? Why should the international community take care of these elderly people when they are neglected by their own relatives?"

"Why do we bring aid from outside", says another relief worker, "we could feed thousands of people for weeks with the money it must have cost to buy all the gleaming new Mercedes cars that are being driven around the streets of Baku".

Tension is rising in the camps. Most refugees enjoyed a reasonably good standard of living before the war made them destitutes. Now, except for some seasonal work on the farms, there is nothing and so they sit idle. Lately, the UN has been reducing the amount of food distributed, partly because donations are down but also to promote new income-generating activities such as mechanical repair workshops or weaving weaving, the art of forming a fabric by interlacing at right angles two or more sets of yarn or other material. It is one of the most ancient fundamental arts, as indicated by archaeological evidence.  projects.

The idea of such schemes meet with mixed feelings: "Do you mean that we are going to stay here another year", screams Tamara, 40, a woman telephone operator from Fizuli who has been living for two years under a tent with her husband and her four small children and about to lose her self-control. "I don't want sugar, I don't want flour, I don't want your loom loom, frame or machine used for weaving; there is evidence that the loom has been in use since 4400 B.C.

Modern looms are of two types, those with a shuttle (the part that carries the weft through the shed) and those without; the latter draw the weft from a
... I want my land back".

"The people are stressed and very aggressive, and start quarrelling for no reason", says a doctor in Sabirabad camp 1. "We have sent several to the mad house". "Our president is trying to solve this problem peacefully", says Ali Javat, Saatli 1 camp leader, "but if he does not succeed, we will go and fight. Out of one million refugees, we can find 150,000 good men to fight; it is better to die for our land than to die here".
COPYRIGHT 1996 IC Publications Ltd.
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 1996 Gale, Cengage Learning. All rights reserved.

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Title Annotation:Azeri refugees in their own land
Author:Kutschera, Chris
Publication:The Middle East
Date:Apr 1, 1996
Words:1310
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