The World that Shaped the New Testament. (Briefly Noted).The revised edition of The World that Shaped the New Testament by Calvin J. Roetzel (Westminster John Knox, $22.95) updates a terse guide to the political and religious climate of the Roman empire and the Jewish world. Roetzel also includes chapters on Old Testament interpretation in Judaism and on "Demons Demons See also devil; evil; ghosts; hell; spirits and spiritualism. ademonist one who denies the existence of the devil or demons. bogyism, bogeyism recognition of the existence of demons and goblins. and Holy Men." He writes a clear text that should be in many parish libraries. There are some gaps. Roetzel discusses Stoicism Stoicism (stō`ĭsĭzəm), school of philosophy founded by Zeno of Citium (in Cyprus) c.300 B.C. The first Stoics were so called because they met in the Stoa Poecile [Gr. , Neo-Pythagoreanism, and Cynicism, but not Epicureans or Skeptics, Hellenistic mystery religions and the healing cult of Asclepius, but does nothing with civic cults, apotheosis apotheosis (əpŏth'ēō`sĭs), the act of raising a person who has died to the rank of a god. Historically, it was most important during the later Roman Empire. of emperors (e.g., represented in the Gemma Augustea), folk piety, or magic. He has added references to imperial sculpture (Augustus as general, but not as pontifex maximus or as heroic nude, and none about later emperors) and architecture (Augustus' mausoleum mausoleum (môsəlē`əm), a sepulchral structure or tomb, especially one of some size and architectural pretension, so called from the sepulcher of that name at Halicarnassus, Asia Minor, erected (c.352 B.C. , but not the Ara Pacis). There is a complete absence of the nature and influence of life in a polis polis In ancient Greece, an independent city and its surrounding region under a unified government. A polis might originate from the natural divisions of mountains and sea and from local tribal and cult divisions. , a Greek city. And there are no illustrations. It is an improvement over the first edition but still has some major gaps, better on Judaism than on the Roman environment. |
|
||||||||||||||||||

Printer friendly
Cite/link
Email
Feedback
Reader Opinion