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The Tel Dan Inscription: A Reappraisal and a New Interpretation.


The Tel Dan Inscription: A Reappraisal and a New Interpretation. By George Athas (Sheffield Academic, $165). This revised doctoral dissertation (University of Sydney The University of Sydney, established in Sydney in 1850, is the oldest university in Australia. It is a member of Australia's "Group of Eight" Australian universities that are highly ranked in terms of their research performance. ) is devoted to a brief three-piece Aramaic inscription discovered in 1993 and 1994 that has stimulated a rousing controversy in the scholarly world because of its mention of "the house of David This article is about a twentieth-century religious commune. For the ancient House of David, see Davidic line

House of David was a religious commune founded in 1902. The group was founded by Benjamin Purnell.
," the first reference to David and his dynasty outside the Bible. A common, mainstream interpretation has Hazael of Damascus as the author of the inscription, in which he seems to claim credit for killing Jehoram king of Israel and Ahaziah of Judah This entry is not about King Ahaziah of Israel.

Ahaziah of Judah (אחזיהו המלך) was king of Judah, and the son of Jehoram and Athaliah, the daughter of king Ahab of Israel.
. It is dated ca. 840 B.C.E. A. takes issue with all of these positions and arranges the three pieces of the inscription in a radically different manner (the second and third pieces are placed below rather than to the left of the first piece). He dates the inscription to the beginning of the eighth century and concludes that it records a coalition of Jehoahaz of Israel Jehoahaz of Israel was king of Israel and the son of Jehu (2 Kings 10:35). William F. Albright has dated his reign to 815 BC-801 BC, while E. R. Thiele offers the dates 814 BC-798 BC.  and Joash of BaytDawid against Bar Hadad II of Damascus, the son of Hazael. Bayt-Dawid (House of David), in this reading, refers not to the Davidic dynasty or the dynastic name of the kingdom of Judah
Judea is a term used for the mountainous southern part of the historic Land of Israel.
The Kingdom of Judah (Hebrew:
 but to the city of David City of David, in the Bible, epithet of Bethlehem, the birthplace of David, and of Jerusalem, his capital. . In his judgment Jerusalem in the early eighth century was only a small city-state and not the capital of the wider regional state of Judah. This 331-page volume provides detailed epigraphical, paleographical, archaeological, philological, and historical analyses that seem to echo the Copenhagen International Seminar (often branded as "minimalist"). This is a very important--and expensive--word, but clearly not the last word on this inscription. RWK
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Publication:Currents in Theology and Mission
Article Type:Book Review
Date:Feb 1, 2005
Words:272
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