The Log of the Vigilante.Herbert Woodward Martin. The Log of the Vigilante vigilante n. someone who takes the law into his/her own hands by trying and/or punishing another person without any legal authority. In the 1800s groups of vigilantes dispensed "frontier justice" by holding trials of accused horse-thieves, rustlers and shooters, and . Lewiston: Mellen Poetry P, 2000. 120 pp. $24.95. African American African American Multiculture A person having origins in any of the black racial groups of Africa. See Race. poetry flaunts two dominant traditions: the simple and the sumptuous. The first category sanctifies exhortation, rhetorical plainness, unadorned truth-telling; the second blesses ornate, elaborate eloquence, ludic lu·dic adj. Of or relating to play or playfulness: "Fiction . . . now makes [language] loquaciousness lo·qua·cious adj. Very talkative; garrulous. [From Latin loqu x, loqu . It is the difference between Hughes and
Hayden, Dunbar and Dove. However, the tradition of simplicity has never
been "simple" (as Hughes's Jesse B. Semple narratives
attest), but rather complex, complicated, given its insistence on
authenticity of utterance--diction, rhythm, and style. Many are tempted
to attempt the "simple" tradition, but few are chosen. For
every sterling Sterling Brown, there are a thousand
pretenders--preachers, politicos, "rappers" of all sorts, all
trying desperately to harness folk speech the speech of the common people, as distinguished from that of the educated class.See also: Folk and "attitude," but ending up as bourgie minstrels or as wanna-be "roots" intellectuals. In his sixth collection of poems, The Log of the Vigilante, Herbert Woodward Martin hews to the tradition of Dunbar and Hughes, perspiring to get soul out and onto paper . His struggle is inspiringly titanic, but only intermittently successful. The current Poet-in-Residence at the University of Dayton The University of Dayton is one of the ten largest Catholic schools in the United States and is the largest of the three Marianist universities in the nation. It is also home to one of the largest campus ministry programs in the world. and the Paul Laurence Dunbar ''' Paul Laurence Dunbar (June 27, 1872 – February 9, 1906) was a seminal American poet of the late 19th and early 20th centuries. Dunbar gained national recognition for his 1896 Lyrics of a Lowly Life, one poem in the collection being Ode to Ethiopia. Laureate Poet for the city of Dayton, Ohio, the Alabama-born Martin yearns to write lines as supple as silk and as stem as steel. Familiar with writing for music, he has an ear for rhythm and an eye for repetition, and these strengths serve him well, here, in lyrics addressing slavery, segregation, and survival, and which mimic the styles of the spirituals and the Blues. In his best work, Martin produces lines of pure, hard-core imagism Imagism Movement in U.S. and English poetry characterized by the use of concrete language and figures of speech, modern subject matter, metrical freedom, and avoidance of romantic or mystical themes. : "The first white men / plowed their way secretly across the waters. / They struck their African prey like divine lightning, / then disappeared as suddenly until the next rains." Or he freshens up "old" song-in the ways that Brown, Henry Dumas, and Jean Toomer could and did: This morning, this morning, I got the blues; This morning, this morning, Lord, I have the blues That old blue feeling is shadowing my heels; It makes a good lonely girl want to kill. Elsewhere, Martin takes an historical text, say, David Walker's famous Appeal (1829), and excavates the poetry hidden therein: "I, David Walker, ask two breaths of your time..."; "Silence is a commodity born of the grave..."; "I appeal to the judgment housed in your blood"; "Do not let the passing of those men and women / Be blown away like the dust of many winds." The Log of the Vigilante is rife with lines of concentrated power, but also with weak art. For instance, the aforecited poem sampling Walker's Appeal ends with a cliche: "Build a stone place / Where memory may safely take refuge." The poem "01800" (Martin uses numbers for titles) provides a vivid catalogue of the goods for which some African monarchs sold their "countrymen into slavery," but concludes with the deja vu nostrum nostrum /nos·trum/ (nos´trum) a quack, patent, or secret remedy. nos·trum n. A medicine whose effectiveness is unproved and whose ingredients are usually secret; a quack remedy. that "Gold, silver, and paper enslave en·slave tr.v. en·slaved, en·slav·ing, en·slaves To make into or as if into a slave. en·slave ment n. kings as well as ordinary men." In
"09000," a twelve-page narrative poem treating the memories of
an elderly black woman (and, thus, reminiscent of Ernest J.
Gaines's 1971 novel The Autobiography of Miss Jane Pittman), Martin
inks the original, starkly clear line "Work has peeled away her
youth." He follows it, though, with the dull conceit that this
history is "Written.., in the multitudinous lines on her
face."And so it goes. Though undeniably talented, Martin exhibits a hesitant sense of what separates the singingly oral from the stodgily stodg·y adj. stodg·i·er, stodg·i·est 1. a. Dull, unimaginative, and commonplace. b. Prim or pompous; stuffy: ordinary. He writes Blues, but he does not worry the lines; he composes spirituals, but he does not let them come up spontaneously. This limitation is hurtful, for the African American poetics of simplicity, of soul-inspired utterance, is shamelessly merciless toward those who confuse making for being. To make this error is to end up a tad embarrassed--a little like Diana Ross at an Apollo Theatre gala in 1985, when she thought she'd just try to out-sing Patti LaBeile. [c] 2002 George Elliot Clarke |
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