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Slavery's diaspora pays a visit: Ghana wants the descendants of American slaves to visit, invest, and even settle in the land of their ancestors.


Millions of Africans passed through the ports of Ghana on their way to plantations in the U.S., Latin America Latin America, the Spanish-speaking, Portuguese-speaking, and French-speaking countries (except Canada) of North America, South America, Central America, and the West Indies. , and the Caribbean. Now, Ghana wants its descendants to come back, and is trying to persuade them to think of Africa as their homeland--to visit, invest in, send their children to be educated, and even stay for good.

"We want Africans everywhere ... to see Ghana as their gateway home," says the country's tourism minister. "We hope we can help bring the African family back together again."

Since gaining its independence from British rule in 1957, Ghana (see map, p. 18) has become an increasingly popular travel destination for African-American tourists drawn to its rich culture and the history of slavery The history of slavery covers many different forms of human exploitation across many cultures and throughout human history. Slavery, generally defined, refers to the systematic exploitation of labor for work and services without consent and/or the possession of other persons as .

To encourage still more to come, Ghana plans to offer a special lifetime visa for members of the African diaspora and will make it easier for them to get Ghanaian passports.

The government is also starting an ad campaign to persuade Ghanaians to treat African-Americans more like long-lost relatives than as rich tourists: Many black American visitors find that Africans treat them, and even refer to them, the same way as white tourists. The term obruni, or "white foreigner," is applied regardless of skin color.

"It is a shock for any black person to be called white," says Valerie Papaya papaya (pəpī`ə), soft-stemmed tree (Carica papaya) of tropical America resembling a palm with a crown of palmately lobed leaves.  Mann, president of the African American African American Multiculture A person having origins in any of the black racial groups of Africa. See Race.  Association of Ghana. "But it is really tough to hear it when you come with your heart to seek your roots in Africa."

'DOOR OF NO RETURN'

Many Africans often fail to see any connection at all between themselves and African-Americans. And some don't understand why tourists are visiting in the first place, when, to them, the U.S. is a far better place to be.

Nevertheless, thousands of Americans already live here at least part of the year, says Mann, and the hope is to lure even more, if only for a visit.

To that end, Ghana has preserved dozens of slave forts. At Elmina Castle near Cape Coast, visitors are guided through a suffocating suf·fo·cate  
v. suf·fo·cat·ed, suf·fo·cat·ing, suf·fo·cates

v.tr.
1. To kill or destroy by preventing access of air or oxygen.

2. To impair the respiration of; asphyxiate.

3.
, dimly lit dungeon Dungeon - Zork  to the "door of no return," through which slaves passed into ships destined des·tine  
tr.v. des·tined, des·tin·ing, des·tines
1. To determine beforehand; preordain: a foolish scheme destined to fail; a film destined to become a classic.

2.
 for the Americas.

"You feel our history here," says one tourist, tears welling in her eyes. "This is where our people are from. That is a deep, deep experience."

Lydia Polgreen covers Africa for The Times.
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Title Annotation:INTERNATIONAL
Author:Polgreen, Lydia
Publication:New York Times Upfront
Date:Nov 27, 2006
Words:394
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