Sainted Women of the Dark Ages.The names of these women, with the exception of Genovefa (i.e., Genevieve) the patroness of Paris, would be little known to most people who are not scholars of the period. The fact that they are little known does not mean that they are devoid of interest. The editor's point, in a helpful survey, is that themes dear to later hagiography hagiography Literature describing the lives of the saints. Christian hagiography includes stories of saintly monks, bishops, princes, and virgins, with accounts of their martyrdom and of the miracles connected with their relics, tombs, icons, or statues. are less common in these sixth- and seventh-century accounts. Little time is spent on virginity (many were married and widowed) or on the pursuit of poverty. These women came from the aristocratic classes and found their vocation as nuns and abbesses of monasteries which were often under royal patronage. Most of the vitae emphasized the power of the saint (that was a sign that she was a saint) during her lifetime. The biographers also liked to point out that their ascetical lives were a new form of martyrdom. This was a topos to·pos n. pl. to·poi A traditional theme or motif; a literary convention. [Greek, short for (koinos) topos, (common)place.] Noun 1. that goes all the way back to Athanasius's Life of Anthony: the ascetic life as a daily martyrdom. Beyond that, these women were seen as exemplars of the Christian life. Their way of living was a not-too-subtle contrast to the warrior virtues of their fathers, former husbands, brothers, and relatives. At least two of these vitae were written by women who knew their subject at close hand. The others, despite some literary touching up in Carolingian times, speak clearly of a time when Christianity moved into Western Europe Western Europe The countries of western Europe, especially those that are allied with the United States and Canada in the North Atlantic Treaty Organization (established 1949 and usually known as NATO). energized by these remarkable women who were part of its success. The seventh-century vitae reflect women who were more domesticated do·mes·ti·cate tr.v. do·mes·ti·cat·ed, do·mes·ti·cat·ing, do·mes·ti·cates 1. To cause to feel comfortable at home; make domestic. 2. To adopt or make fit for domestic use or life. 3. a. and controlled by the increasing power of the hierarchy but the sixth-century vitae reflect women who were clearly powerful in their own right and in their capacity to affect society directly. Their stories are interesting in themselves and, by extension, for the light they shed on the role of women in the church. Robert Ellsberg's anthology of the writings of Dorothy Day Dorothy Day (November 8, 1897 – November 29, 1980) was an American journalist turned social activist and devout member of the Catholic Church. She became known for her social justice campaigns in defense of the poor, forsaken, hungry and homeless. is a reprint of a collection first published under the title By Little and by Little (Knopf, 1983). It is wonderful to have it back in print since so many of Day' s works are out of print. Ellsberg has selected from her columns, essays (some first appeared in this magazine), and books (e.g., her estimable es·ti·ma·ble adj. 1. Possible to estimate: estimable assets; an estimable distance. 2. Deserving of esteem; admirable: an estimable young professor. life of the Little Flower The phrase "Little Flower" can refer to: People
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