Report on the project "The Ethnographic and Cultural Mapping of Sabah, Malaysia. Part 1: Tambunan District".
This paper presents the main findings from the Fundamental Research Grant project The Ethnographic eth·nog·ra·phy
The branch of anthropology that deals with the scientific description of specific human cultures.
eth·nog and Cultural Mapping of Sabah, Malaysia. Part 1: Tambunan District that has been carried out from 2007 to 2010 by the Kadazandusun Chair, UMS (Unified Messaging System) See unified messaging. , together with researchers from UKM UKM Universiti Kebangsaan Malaysia , the GIS Laboratory of the School of Social Sciences at UMS, and members of the Kadazan Dusun community of Tambunan in the interior of Sabah. (1) Interviews were conducted with village headmen The Headmen is a group of fictional supervillains in the Marvel Comics universe. They first appeared (as a team) in The Defenders #21 (March 1975). History
The Headmen are a group of would-be masterminds who use magic, science, and surgery to gain superpowers. and PengerusiJKKK from around 80 major villages in the District, as well as Judges of the Native Court and other community leaders. Data were collected on village profiles, history, infrastructure, socioeconomic activities, human development, intangible cultural heritage The notion of intangible cultural heritage emerged in the 90s, as a counter part to the World Heritage that focusses mainly on tangible aspects of culture. In 2001, UNESCO made a survey among States and NGOs to try to agree on a definition, and a Convention , material culture, and social systems. This is believed to be the first detailed ethnographic mapping project conducted over a whole District in Malaysia.
In 1969, George Appell, President of the Borneo Research Council, expressed the need for an Ethnographic Map of the peoples of Sabah (Appell 1969). During the era of the USNO USNO United States Naval Observatory
USNO United Sabah National Organization (Malaysia) government, anthropologists and other researchers from outside of Sabah were denied visas, so this was not achieved.
Later in 1977, the Malaysia Branch of the Summer Institute of Linguistics, or SIL See safety integrity level.
1. SIL - "SIL - A Simulation Language", N. Houbak, LNCS 426, Springer 1990.
2. SIL - SNOBOL Implementation Language. Intermediate language forming a virtual machine for the implementation of portable interpreters. (now known as SIL International "Summer Institute of Linguistics" redirects here. For the Linguistic Society of America's summer Linguistics Institute, see Linguistic Society of America.
SIL International ), signed an MoU with the State Government of Sabah (by then, during the Berjaya Party era) to undertake in-depth linguistic research on the multitude of languages, especially indigenous ones, and to produce literacy materials, publish folktales, dictionaries, trilingual phrase books and other materials in these languages, as well as to publish scholarly academic work in linguistics on Sabah. In addition to the multitude of materials produced by the organization over the years on most of Sabah's 50 or so ethnolinguistic groups, many of which were published by the Sabah Museum as well as cultural associations, SIL also undertook surveys of Sabah languages and published maps of individual language locations in a survey report, as well as larger maps showing the overall distribution of languages throughout the state (King and King 1984, reprinted 1997; SIL 1984, 1988). SIL is currently updating its survey of coastal languages, and documenting their distribution in GIS format.
In 1990, the National Museum of Ethnology ethnology (ĕthnŏl`əjē), scientific study of the origin and functioning of human cultures. It is usually considered one of the major branches of cultural anthropology, the other two being anthropological archaeology and in Osaka published the huge Statistical Analyses of Cultures in Southeast Asia and Oceania, which contains many regional maps and charts of cultural information for major culture areas in southeast Asia and Oceania (Obayashi et al. 1990). Since the maps cover such wide regional areas, the cultural information contained therein is somewhat limited. Nevertheless, this publication is a landmark in mapping regional cultural data.
The Department of Statistics, Malaysia, has reproduced the 1991 Census in GIS format for all of Sabah. Information about the distribution of ethnic groups (according to according to
1. As stated or indicated by; on the authority of: according to historians.
2. In keeping with: according to instructions.
3. the census classification which is often very generalized) is mapped by census blocks throughout the state.
Michael Leigh Michael Leigh is an artist, based in Cheshire, England and working mainly in the area of mail art. As well as working in his own name, he has produced work since 1980 as A1 Waste Paper Co. has published a similar project in Sarawak based on historical, that is, pre-1976 and pre-GIS data. The Population of Sarawak: baseline mapping of rural ethnic distribution prior to the New Economic Policy shows maps of each district together with lists of village names, headmen, village populations and ethnic groups (Leigh 2000).
In spite of the range of research and materials exemplified in the above, it was felt that there still exists a need for detailed ethnographic mapping of cultural data for each district and ethnic group in Sabah. The project The Ethnographic and Cultural Mapping of Sabah, Malaysia. Part 1: Tambunan District is the first step. Funded by a Fundamental Research Grant from the Ministry of Higher Education, Malaysia, through the Centre of Research and Innovation at Universiti Malaysia Sabah Universiti Malaysia Sabah (UMS) is the ninth Malaysian public university located in Kota Kinabalu, Sabah, Malaysia and was established on November 24 1994. His Majesty the Yang di-Pertuan Agong proclaimed the establishment of UMS under Section 6(1) of the Universities and (UMS), the project has involved the collection of a huge amount of raw data, and the establishment of a digital database. Currently, maps of the main data are being prepared)
The project team includes this writer, holder of the Kadazandusun Chair at UMS, as head, with co-researchers Associate Professor Hasan Mat Nor (now of the Institute of Ethnic Studies, Universiti Kebangsaan Malaysia Universiti Kebangsaan Malaysia (National University of Malaysia) was established in May 1970. It is located in Bangi, Selangor which is about 35 km south of Kuala Lumpur. There is also a teaching hospital in Cheras and a branch campus in Kuala Lumpur. ), Mr. Oliver Valentine Eboy (GIS Laboratory, UMS), Mr. Laurentius Kitingan (Field Co-ordinator and Kadazandusun Language Assistant), and Madam Patricia Audrey Fung (Data Management Expert).
The Tambunan District was chosen for the first project of this type because its population is relatively homogeneous (over 30,000 of its then resident population of 33,000 are indigenous Kadazan Dusun), its location as an inland upland district lying at 1,500 meters between the Crocker and Trusmadi Ranges is somewhat isolated, and much of its traditional culture is still practiced, although many changes have occurred. Moreover, the Field Coordinator comes from Tambunan and is fluent in the traditional Kadazan Dusun language of the District. This has greatly facilitated the fieldwork involved in the project (Map 1). (3)
Objectives of the Project
Very simply, the objectives of the project are:
1. To collect socio-cultural information from all accessible villages in the Tambunan District.
2. To map this data.
3. To establish a digital database of this information.
This database will be stored in three places:
(i) District Office, Tambunan, because the project belongs to the people of Tambunan;
(ii) The Kadazandusun Chair, UMS, that initiated and headed the project;
(iii) The Research Unit of the Sabah Museum, because the Museum is the custodian of Sabah's cultural heritage.
It is envisaged that the database can be updated periodically by those organizations holding it, as the need arises.
Process of Data Collection
An interview schedule in the Sabah dialect of Bahasa Malaysia Noun 1. Bahasa Malaysia - the Malay language spoken in Malaysia
Bahasa Kebangsaan, Bahasa Melayu, Malaysian
Malay - a western subfamily of Western Malayo-Polynesian languages was designed and pre-tested. The questions were divided into 8 major sections covering: (i) village profile (demographic features, including dialect/subdialect), (ii) village history, (iii) village infrastructure, (iv) economic livelihood (covering traditional rice cultivation, introduced crops and other activities), (v) economic development (including new nongovernmental and government projects, as well as individual innovations), (vi) human resource development (including the numbers of people who have attained primary, secondary and tertiary education Tertiary education, also referred to as third-stage, third level education, or higher education, is the educational level following the completion of a school providing a secondary education, such as a high school, secondary school, or gymnasium. , as well as any leaders and traditional experts from the village), (vii) traditional culture (covering material culture, intangible cultural heritage and ritual practices), (viii) social systems (exchange practices, bridewealth, post-nuptial residence, and so on).
Two preliminary meetings chaired by the Assistant District Officer were held at the Tambunan District Office premises. During the first meeting that was held at the new meeting hall, the team leader introduced the project in a PowerPoint presentation to a gathering of Ketua Kampung and Pengerusi JKKK from most of the nearby accessible villages in Yambunan. (4)
The second was a planning meeting with the Ketua Daerah (District Head and head of the Native Court), and all the Pemaju Mukim (zone development officers), Wakil Ketua Anak Negeri (representatives of the Native Court) and relevant District Office staff.
As requested, the interview schedules were handed out for distribution to the Ketua Kampung and Pengerusi JKKK in each Mukim or district administrative zone. Table 1 lists all the officially recognized villages in each Mukim. This was to enable all the Ketua Kampung and Pengerusi JKKK to become familiar with the questions that we would ask during subsequent interviews in each Mukim. As it turned out, however, these village leaders used the interview schedules like questionnaires, and began filling in details and information that they had collected.
With the assistance of the participating officers from this second meeting, extensive interview sessions, mostly in the Kadazan Dusun language, based on the interview schedules / questionnaires were held in each Mukim (or sub-Mukim, if the villages were widely dispersed) with the Ketua Kampung and Pengerusi JKKK from each village. The interviews were essential to the project. Not only did they verify information written on the forms, but any anomalies were clarified. More detailed information, especially with regard to ethnohistory eth·no·his·to·ry
The study of especially native or non-Western peoples from a combined historical and anthropological viewpoint, using written documents, oral literature, material culture, and ethnographic data. , was obtained through these interviews.
Researchers also traveled to most of the accessible villages to photograph important cultural and topographical features. Locations of the more remote villages were plotted using a GPS Mapper.
To date, socio-cultural information has been collected from 80 out of around 88 official villages in the Tambunan District. (5) A digital database of this information has been compiled and is stored with the Kadazandusun Chair, UMS. The data is being checked and cleaned. Tables and maps of this data are being prepared.
The following are some of the main findings that have emerged from the project.
1. Ethnohistorical Origins
From the ethnohistorical data, many of the older villages on the Tambunan plain as well as some in the surrounding mountain ranges have been established for hundreds of years. The interview schedule listed "more than 200 years" as a maximum limit, but during the interviews, many respondents confirmed that their villages were older than this. In one case, they could list the names of the main village headmen from the beginning (in the olden old·en
Of, relating to, or belonging to time long past; old or ancient: olden days.
[Middle English : old, old; see old + -en, adj. days, a village head usually served for life). They also used historical markers such as wars, epidemics and other events to estimate approximately when their villages were first established. They could also tell which villages were older than theirs. In many cases, they could actually trace the routes taken by their forebears in coming to their present locations. Some more recent villages were established as late as the 1970s and have documentary records of their establishment.
Details of ancient and historical migrations of Dusunic people into the area have been confirmed. It appears that there were three main origin points from where people came into the area: (i) Nunuk Ragang , to the northeast, in today's Ranau District, (ii) Libodon, a village in the Nunuk Ragang is a legendary red banyan tree traditionally located at the intersection of the left (Liwagu Kegibangan) and right (Liwagu Kawananan) branches of the Crocker Range Crocker Range (Banjaran Crocker in Malay), is a mountain range on the island of Borneo. Politically, it is within the boundary of the Malaysian state of Sabah, located in the northern half of Borneo. The mountain range separates the east coast and west coast of Sabah. in the Tuaran District to the east, and (iii) Kionop, a village in the Crocker Range to the west, bordering today's Papar District.
Nunuk Ragang near Tampios on the Liwagu River Liwagu River is a river in north Borneo, Sabah, Malaysia, flowing eastwards off the southern slope of Mount Kinabalu and then into the Labuk River.
The Liwagu River Trail in Mount Kinabalu National Park is considered to be a preeminent birder's trail. is the origin site of waves of migration of Dusunic peoples throughout central and northern Sabah over many generations. It is the origin point for the Rungus, Tobilung, Kimaragang, some Labuk Dusun communities, the Kuijau Dusun of Bingkor on the Keningau plain and others, as well as most of the Kadazan Dusun. Clearly there have been many series of movements of people from Nunuk Ragang into the Tambunan area over generations.
Libodon, located in an area often referred to as Ulu Tuaran, is the origin of a Kadazan Dusun dialect group known as Tagaas. Kionop is situated on an old salt trail over the mountains from today's Tambunan District in an area often referred to as Ulu Papar.
These origins are also reflected in variations of dialect, adat practices, and gong gong, percussion instrument consisting of a disk, usually with upturned edges, 3 ft (91 cm) or more in diameter in the modern orchestra, often made of bronze, and struck with a felt- or leather-covered mallet or drumstick. ensemble nomenclature. It was also confirmed that the traditional labeling of groups in the area is still remembered, although not often used, and can identify dialectal and cultural variations. These include: Liwan (most recent arrivals over the past 150 to 200 years from Nunuk Ragang), Tagaas (from Libodon over 200 years ago), Tambunan (the earliest inhabitants on the plain, from Nunuk Ragang possibly up to 500 years or more ago), Tuhauwon (also from early migrations from Nunuk Ragang and Kionop), and Kuruyou (also from Nunuk Ragang). As shown previously, these labels usually referred to the materials that the people used in constructing their longhouses, although Liwan was also the name of a river tributary (Pugh-Kitingan 2003:1-2, 2004:128-129, 136-137,143-144). Nowadays, these labels are rarely used due to intermarriage in·ter·mar·ry
intr.v. in·ter·mar·ried, in·ter·mar·ry·ing, in·ter·mar·ries
1. To marry a member of another group.
2. To be bound together by the marriages of members.
3. between widely dispersed villages in the District and the movements of people.
In terms of Mukim, or today's administrative zones of villages in the District from north to south, the general pattern shown in Table 2 emerges.
While these labels are rarely used nowadays, there are dialectal variations as well as differences in adat or customary law, gong ensemble structure, nomenclature and music, and other cultural aspects. Changes are also occurring that will affect these variations.
2. Social Praetiees
Traditional native law and adat practices continue and are enforced, but sogit ('cooling compensation,' or ritual sacrifices) and their accompanying fines are becoming standardized in each Mukim through the Native Court. Similarly, the Native Court is starting to regulate bridewealth (nopung) in terms of cash payments, although traditional items are still given in some cases, especially if water buffaloes are available.
The moginakan, the major traditional thanksgiving and exchange feast held over several days by a conjugal family Noun 1. conjugal family - a family consisting of parents and their children and grandparents of a marital partner
family, household, menage, home, house - a social unit living together; "he moved his family to Virginia"; "It was a good and its wider bilateral kindred, continues to be held in most villages, especially those in the central part of the district. It is important for Christian families, (6) as well those who follow traditional beliefs. Among some Muslim families in villages in Mukim Kirokot and Mukim Patau, however, it is declining in favor of a new one-day hari keluarga (Malay: 'family day'). This is merely a get-together among relatives, where each brings a dish of food to share. For most people, hari keluarga lacks the deep social and spiritual significance of the moginakan (Pugh-Kitingan & Laurentius Kitingan 2008).
3. Socioeconomic Practices
In terms of traditional socioeconomic practices, the strong resistance to the adoption of new rice varieties that was observed over the past three decades continues in nearly all villages (Laurentius Kitingan 1979, 1981, 1982, 1983; Laurentius Kitingan & Drynan 1982). This is because traditional varieties are more hardy (grains can last up to 30 years), they are pest-resistant, and give bountiful Bountiful, city (1990 pop. 36,659), Davis co., N central Utah; inc. 1892. It is a residential suburb N of Salt Lake City with some farming and floral nurseries; machinery and motor vehicles are produced. Bountiful was settled by Mormons in 1847. harvests with just one planting per year. A few families on the plain are starting to plant new varieties as a "filler" between traditional annual cycles, but they rely on their traditional wet rice varieties as the staple.
The use of traditional implements in agriculture still occurs, but new mechanization mechanization
Use of machines, either wholly or in part, to replace human or animal labour. Unlike automation, which may not depend at all on a human operator, mechanization requires human participation to provide information or instruction. is often employed. Tractors are often rented and shared among villagers on the plain to prepare their padi fields for planting, while many farmers planting hill padi now use grass cutters in clearing swiddens. This is largely due to the decline in the water buffalo water buffalo: see buffalo.
or Indian buffalo
Any of three subspecies of oxlike bovid (species Bubalus bubalis). Two have been domesticated in Asia since the earliest recorded history. population, which has been caused by widespread liver fluke liver fluke: see fluke. infections. This decline has also affected the composition of traditional bridewealth, so that money is often substituted for the animals.
In addition to rice cultivation, some farmers are also planting cash crops, such as ginger, rubber and oil palm. Ginger has become very popular, and today, the Tambunan District produces one third of Malaysia's ginger output (pers. comm. Mr. Thomas Angor, District Officer, Tambunan).
4. Human Resource Development
The people of Tambunan are very proactive in developing their own ways of economic enhancement. In a couple of the most remote villages on the border of the Ranau District, the villagers developed their own hydroelectric generator Hydroelectric generator
A low-speed generator driven by water turbines. Hydrogenerators may have a horizontal or vertical shaft. The horizontal units are usually small with speeds of 300–1200 revolutions per minute (rpm). using a Kancil car engine. Thus, all houses have electrical power without access to the facilities of the Sabah Electricity Sabah Electricity Sdn Bhd (SESB)is an electric-power generation and transmission and distribution company. It is the only power utility company in Sabah, Malaysia.
There are 361,400 customers distributed over an area of 74,000 sq.km. Board.
Nowadays, nearly all children are able to attend primary school and most go on to secondary school. Many also continue to tertiary education.
Over the years, the Tambunan District has produced many nationally and internationally recognized experts in academia, the arts, sciences, professions, and political leadership. As an example, Tan Sri Datuk Seri Panglima Joseph Pairin Kitingan, the Huguan Siou and cultural leader of Sabah's indigenous ethnic groups, hails from Tambunan. He was the first Kadazan Dusun lawyer. After entering politics in 1976 representing Tambunan, he has not lost an election. He served as Chief Minister of Sabah for nine years, and is currently Deputy Chief Minister.
5. Material Culture
Traditional weaving is now virtually extinct, due to the availability of cheap commerial cloth. (7) The practice of linangkit or needle-weaving along seams of costumes has also disappeared. Nowadays, girls and young women are usually busy with their education and careers, and have no time for traditional crafts like linangkit. Old women complain of poor eyesight that prevents them from continuing the craft.
Basketry basketry, art of weaving or coiling and sewing flexible materials to form vessels or other commodities. The materials used include twigs, roots, strips of hide, splints, osier willows, bamboo splits, cane or rattan, raffia, grasses, straw, and crepe paper. by both men and women, and mat-making continue to be widely practiced. The making of the traditional hat or sirung is declining in some villages.
6. Intangible Cultural Heritage
Many of the traditional vocal genres are disappearing due to inroads inroads
make inroads into to start affecting or reducing: my gambling has made great inroads into my savings
inroads npl to make inroads into [+ made by outside media. Some sinding or secular songs, however, have been developed as contemporary pop songs. Other genres, such as kandagoi, sudawil and the ritual verses or rinait chanted by bobolian (priestesses) have almost disappeared.
There is a clear correlation between the dialectal origin of a village, and the name of its gong ensemble, the number of gongs in the ensemble, the musical nomenclature of gongs, the presence or absence of a drum that plays with the gongs in the ensemble, and subtle variations in gong music styles. This also correlates with the presence or absence of dunsai funeral gong music (Pugh-Kitingan 2011).
The older wet-rice planting villages on the plain (especially in Mukim Toboh, Mukim Lintuhun and Mukim Nambayan) have more gongs (usually one handheld gong and seven hanging gongs), and a drum called karatung or gandang.
They also play dunsai, special mourning music in which only hanging gongs are hit in a repeated regular beat (the hand-held gong and drum are not used). Dunsai, however, is not played in villages of Mukim Kirokot, Mukim Patau and most villages in Mukim Monsorulung, where the performance of any kind of music is prohibited during mourning.
The absence of the drum in most villages in Mukim Kirokot and older villages in Mukim Patau may be because Liwan people did not traditionally use a drum, or perhaps because a drum may have been used in rituals by a bobolian (especially during moginakan, as on the plain) and with the decline of traditional ritual practices, the drum is no longer used.
Thus, the high numbers of gongs in an ensemble, the presence of a drum, and the practice of dunsai which are found in most villages practicing wet rice cultivation on the Tambunan plain, decrease and decline the further one moves away from the plain to more distant villages that cultivate hill rice in the mountains.
Dancing is accompanied by traditional syncopated syn·co·pate
tr.v. syn·co·pat·ed, syn·co·pat·ing, syn·co·pates
1. Grammar To shorten (a word) by syncope.
2. Music To modify (rhythm) by syncopation. celebratory gong ensemble music. Although there are no major stylistic differences, apart from pace, variations in names generally correlate with dialectal origin. Traditional dancing in Tambunan consists of two basic motifs. In the first, the dancer steps from side to side, shifting the weight from one foot to the other, while gently swinging the arms together in time to the music. This is called sumayau. In the second, the dancer steps up on the toes with the arms raised. In Tambunan, this is called mongigol. For men, the arms are stretched out at shoulder level with hands moving gently up and down from the wrists. For women, the arms are gently curved with fingers pointing upwards.
In most villages on the plain, the term magarang is used to refer to the complete genre of dancing to gong music. In Mukim Kirokot and Mukim Patau to the north and villages in Mukim Monsorulung to the south, however, the term sumayau is generally used for dance. Villagers in Mukim Sunsuron normally refer to dance as mongigol.
While gong ensemble performance remains strong, traditional, non-ritual, solo musical instrument performances are rapidly declining as older musicians pass away. This is true even for even the sompoton mouthorgan--the international cultural icon A cultural icon is an object or person which is distinctive to, or particularly representative of, a specific culture. An example is the bowler hat which could be considered an English cultural icon. Others include tea, The Beatles and association football. of Sabah that has been played as a form of secular entertainment for generations.
Importance of Ethnographic Mapping for Heritage Preservation
This project has been enthusiastically endorsed and taken up by the village headmen and JKKK chairmen of nearly all the accessible villages in Tambunan, as well as District Office staff, representatives of the Native Court, community development officers and others. In "owning" the project, these leaders in the local community have greatly facilitated the fieldwork. Many have stated "This project is important, because it will be a record of our culture for our children and future generations after them."
Apart from its importance as a cultural record, the project has wider implications for ensuring cultural continuity even beyond Tambunan. The sompoton mouthorgan of Kampung Tikolod illustrates this.
Kampung Tikolod in Mukim Monsorulung has been renowned as a center for the manufacture of the sompoton from ancient times. From here it developed and was spread by trade throughout the area and beyond into other communities. Today, the sompoton is found throughout the entire Kadazan Dusun area, as well as with neighboring peoples including the Lotud Dusun, Kimaragang, Labuk Dusun, Kuijau Dusun, Timugon Murut, Bookan Murut, Tangara Murut and others. Many claim that the instrument actually originated in Kampung Tikolod. It is certainly clear that Tikolod was a major center for the making and distribution of the sompoton. This is indicated by the more detailed labeling of parts of the instrument by Tikolod performers that is not usually found among players from other areas. In recent years, the sompoton has been utilized by the tourism industry as a cultural icon of Sabah (Pugh-Kitingan 2003:13-22, 39, 2004:67-82, 97-98, 2009).
Today in Kampung Tikolod, only ten performers remain. Most of these are in their 70s and 80s, while one claims to be over 90, and two are in their 40s. Traditionally in Tikolod, each performer made his own sompoton. (8) Today, however, only the two younger performers can make the instrument. The older men no longer have clear eyesight--even when wearing spectacles, they are unable to cut and tune the delicate sodi reeds of polod palm for the sounding pipes (Plates 1 & 2).
It is hoped that the sompoton of Kampung Tikolod can be declared a national treasure or even a world cultural heritage to ensure the continuation of this distinctive item of Kadazan Dusun culture.
In addition to this, it is important to conserve Kampung Tikolod as an origin site of the sompoton and to preserve its link on the salt trail (an 8 hour walk) over the Crocker Range to Kionop, and beyond to other villages in Ulu Papar including Kampung Buayan, Kampung Tiku, Kampung Timpayasa, Kampung Babagon Laut, and others further towards the coast. Plans have been made by the Department of Sabah Parks Sabah Parks is a conservation-based statutory body established in 1962 with the purpose of conserving the scenic, scientific and historic heritage of the state of Sabah, Malaysia, on the island of Borneo. to develop the salt trail as a tourist attraction Noun 1. tourist attraction - a characteristic that attracts tourists
attractive feature, magnet, attractor, attracter, attraction - a characteristic that provides pleasure and attracts; "flowers are an attractor for bees" .
Unfortunately, an outside private developer is planning to destroy much of the culturally and environmentally rich Ulu Papar area by constructing a dam called the Kaiduan Dam that will flood the villages of Buayan, Tiku, Timpayasa and Babagon Laut over the Crocker Range towards the coastal plains of Papar. This is not a government project and actually contravenes State and Federal government policies on native rights and environmental tourism development. But the company is planning to develop a hydroelectric scheme along with the dam and sell this to the government, which will greatly increase the cost of water and electricity in the state. More serious, if this badly planned project goes ahead, it will immediately displace around 3,000 villagers who live in the area (not including thousands more who work elsewhere and return home on weekends or intermittently) and will destroy priceless sources of pharmacopeia pharmacopeia /phar·ma·co·pe·ia/ (-ko-pe´ah) an authoritative treatise on drugs and their preparations. See also USP. pharmacopei´al
United States Pharmacopeia see under U. . It will also affect the status of the Crocker Range as a World Heritage Site, and destroy the historic salt trails from Tambunan which are being utilized for adventure and homestay tourism. Kampung Kionop, one of the historic origin points of Dusunic migration back into Tambunan, will be affected and the significant connection of the Ulu Papar area with Kampung Tikolod will be cut off. This, in turn, may well affect the continuation of the sompoton as a living cultural icon of Sabah, as a major historical trade route to Tikolod becomes strangled and the village becomes more isolated.
It appears that the project The Ethnographic and Cultural Mapping of Sabah, Malaysia. Part 1: Tambunan District is the first large-scale detailed ethnographic and cultural mapping project at the district level in Sabah, and possibly in Malaysia. It has been fully and enthusiastically endorsed by the local community with around 200 indigenous Kadazan Dusun informants and others directly involved.
This project is significant because it identifies the unique cultural features of most of the villages in the District. It is also a means of documenting the existing ethnographic and developmental characteristics of Tambunan before these become lost with the passing of time. When completed, this project in Tambunan may become the basis of similar projects in other districts of Sabah.
In terms of its cultural significance, it is hoped that the findings from the project will be used for cultural heritage preservation, both in having the sompoton and Kampung Tikolod declared a world cultural heritage, and in ensuring that indigenous Kadazan Dusun rights extend beyond the Tambunan District to the places of origin of these people.
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academic department - a division of a school that is responsible for a given subject , Research School of Pacific Studies, The Australian National University.
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Universiti Malaysia Sabah
(1) The term Dusun (orchard) was used over the centuries by the Brunei and later the British to refer to the largest indigenous community in northern Borneo who practiced large-scale wet rice cultivation. Roman Catholic missionaries Roman Catholic
Kadai language, Kam-Tai
Sino-Tibetan, Sino-Tibetan language - the family of tonal languages spoken in eastern Asia
Kam-Sui - a group of Kadai languages or 'shop') being used in Papar among the coastal Dusun in the late nineteenth century. Over the twentieth century, the Dusun of Ranau and Kota Belud Kota Belud is a town located in West Coast Division, in the center of Sabah, east Malaysia on the island of Borneo. Its population was estimated to be around 72337 in 2000, almost evenly divided between ethnic Dusun and Bajau. preferred to use the name Dusun, while those on the coast retained Kadazan, and those from Tambunan in the interior used either term. Donald Stephens Donald E. Stephens (March 13, 1928 – April 18 2007) was the first mayor of Rosemont, Illinois, USA, and a leading Illinois Republican politician.
Stephens, born in Chicago, is believed to have been the longest-serving mayor in the United States; at the time of his (later Tun TUN, measure. A vessel of wine or oil, containing four hogsheads. Haji Mohammad Fuad Stephens), Sabah's first Chief Minister, promoted Kadazan as a term for all the indigenous peoples of Sabah, not only Kadazan Dusun, but other Dusunic, Murutic and Paitanic peoples, who were not Kadazan Dusun. But people still preferred their own local names. Researchers and others have used the terms Kadazan Dusun, Kadazan-Dusun or Kadazan/Dusun to distinguish this particular isoglot from the others. After much political debate within the community', the combined term Kadazandusun was officially endorsed in 1992. But this has continued to add to the confusion of labels, as some politicians and others refer to all indigenous Sabahans, whatever their ethnic origins, as "Kadazandusun." To avoid confusion, the label Kadazan Dusun is used in this article. The Kadazandusun Chair was established with a grant from the Sabah State Government as a chair for research on indigenous cultures in Sabah. It was named "Kadazaandusun" in recognition of the largest indigenous group in the state, but the Chair's terms of reference Terms of reference allude to a mutual agreement under which a command, element, or unit exercises authority or undertakes specific missions or tasks relative to another command, element, or unit. Also called TORs. and research projects have included other indigenous societies as well as the Kadazan Dusun.
(2) By employing both the terms "Ethnographic" and "Cultural," it is hoped that the project will be listed in research databases both for the Social Sciences (hence "Ethnographic") and Humanities ("Cultural").
(3) Thomas Rhys Williams Rhys Williams may be:
(4) In each village, Ketua Kampung or Village Heads are chosen by the villagers and recognized by the District and governmental authorities. They are responsible for matters pertaining to native law and customary practices at the village level. Their terms nowadays normally run for five years. Pengerusi Jawatankuasa Kemajuan dan Keselamatan Kampung or Chairmen of Village Development and Security Committees are appointed by the Minister of Rural Development after recommendation by the District Officer. They are responsible for infrastructural and development projects in their respective villages. In most cases, Ketua Kampung and Pengerusi JKKK work together on issues of joint concern, such as land use.
(5) A village must have a minimum population of 150 people residing permanently (excluding those who live away in the towns for work) to be officially recognized. Tambunan probably has around 100 villages, but some of those in more remote mountainous areas have smaller populations. Sometimes two or three small villages are administered as one under a ketua kampung.
(6) The majority of Kadazan Dusun in Tambunan are Christians, and Roman Catholicism Roman Catholicism
Largest denomination of Christianity, with more than one billion members. The Roman Catholic Church has had a profound effect on the development of Western civilization and has been responsible for introducing Christianity in many parts of the world. is the main denomination.
(7) A group of women from Kg. Timbou in Mukim Toboh, however, are trying to revive the art of weaving sandai sashes and women's sunduk headcloths.
(8) Nowadays, only men play the sompoton in Kampung Tikolod. Elsewhere in Tambunan, women also traditionally played the instrument.
Table 1: Official List of Names of Villages in each Mukim of the Tambunan District. (Source: Tambunan District Office) Villages in alphabetical order Name of Mukim (/ indicates two or more villages (roughly from North to South) jointly administered) 1. Mukim Kirokot Kg. Kiporing Kg. Kirokot Kg. Kolombuong Kg. Kumawaran / Tuhan Kg. Libang Laut Kg. Libang Ulu Kg. Nukatakan Kg. Pahu Kg. Pialungan Kg. Rumuyuh Garas Kg. Sintuong-Tuong Kg. Tampasak Liwan Kg. Tiang Tonop Kg. Tinompok Liwan Kg. Tiong Kg. Tontolob Liwan Kg. Widu 2. Mukim Patau Kg. Babagon Baru Kg. Bambangan Kg. Kuala Namadan Kg. Makatip Kg. Narayat Kg. Patau Kg. Pagalan Kusob Kg. Rugading Pagalan Kg. Sinungkalan an 3. Mukim Sunsuron Kg. Kapayan Baru Kg. Kapayan Lama Kg. Kipaku Kg. Pantai / Kinabaan / Gangar Kg. Sunsuron Baru Kg. Sunsuron Ulu Kg. Tombotuon Kg. Tontolob 4. Mukim Toboh Kg. Botung Kg. Gagaraon Kg. Kituntul Kg. Lumondou Kg. Mangi Pangi Kg. Maras Karas Kg. Minodung Kg. Noudu Kg. Piasau Kg. Sukong / Lotud Kg. Tangaban Kg. Tibabar Kg. Timbou Kg. Tinompok Kg. Toboh 5. Mukim Lintuhun JKDB Pekan Tambunan (Tambunan Township) Kg. Daar Kg. Dakota (Dalungan) Kg. Kaingaran Kg. Karanaan Kg. Kuyungon Kg. Lintuhun Kg. Mogong Kg. Nandal Kg. Nupakan / Pononoburan Kg. Papar Kg. Pomotodon Kg. Sandapak (formerly part of Pomotodon) Kg. Tobilung Baru Kg. Tondulu 6 Mukim Nambayan Kg. Kiawayan Kg. Lalapakon Kg. Lubong Kg. Mangkatai Kg. Moloson Kg. Nambayan Kg. Pupuluton Kg. Rugading Tanaki Kg. Solibog Kg. Sungoi Kg. Tanaki 7. Mukim Monsorulung Kg. Bagian Kg. Bundu Apin-Apin Kg. Dongiluang Kg. Kitou Kg. Kuala Monsok Kg. Lotong Kg. Monsorulung Kg. Monsok Tengah Kg. Monsok Ulu Kg. Rantai Kg. Rompon Kg. Tiga Apin-Apin Kg. Tikolod Table 2: Dialectal Origins of Villages in Zones of the Tambunan District (from North to South) Name of Mukim General Dialectal Origins Mukim Kirokot Liwan Mukim Patau Liwan and more recently people from other parts of the Tambunan District Mukim Sunsuron Mainly Bundu-Liwan and some Tagaas with others Mukim Toboh Tambunan, Tagaas Mukim Lintuhun Tambunan, Tuhauwon and others Mukim Nambayan Tuhauwon and others Mukim Monsorulung Tuhauwon, Kuruvou and Liwan