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Qoheleth.


Qoheleth. By Thomas Kruger (Fortress, $52). This commentary in the Hermeneia Series takes its place as the best of current commentaries on Ecclesiastes/Qoheleth. There are highly competent discussions in the introduction about Qoheleth's themes and organization (or lack of it) and the genres therein contained. The book is found to be coherent if one takes into account its discursive dis·cur·sive  
adj.
1. Covering a wide field of subjects; rambling.

2. Proceeding to a conclusion through reason rather than intuition.
 character and considers the possibility of an ironic playing around with traditional genres and themes. Qoheleth was probably written at the end of the third century B.C.E. and polemicizes against an understanding of wisdom as the guarantee of a long, successful, and happy life. Experience taught Qoheleth that wisdom is by no means as easy to find as Proverbs Proverbs, book of the Bible. It is a collection of sayings, many of them moral maxims, in no special order. The teaching is of a practical nature; it does not dwell on the salvation-historical traditions of Israel, but is individual and universal based on the  1-9 and Sirach assert. Qoheleth criticizes hopes for a continued existence of the individual after death. The temple is needed not for the atonement atonement, the reconciliation, or "at-one-ment," of sinful humanity with God. In Judaism both the Bible and rabbinical thought reflect the belief that God's chosen people must be pure to remain in communion with God.  of guilt (5:5 Why should the Deity become angry over your speech?) but for the cultivation and transmission of religious traditions (4:17 draw near in order to hear and not in order to make a sacrificial sac·ri·fi·cial  
adj.
Of, relating to, or concerned with a sacrifice: a sacrificial offering.



sac
 offering). Qoheleth can serve as an example of an intellectually honest treatment of cultural and religious traditions that is itself not above criticism. K. raises the possibility that the epilogue ep·i·logue also ep·i·log  
n.
1.
a. A short poem or speech spoken directly to the audience following the conclusion of a play.

b. The performer who delivers such a short poem or speech.

2.
 in 12:9-14 is the book's original literary conclusion. These words make clear that the critical wisdom expressed in this biblical book is also self-critical. The bibliography in this commentary runs to 55 pages! RWK RWK Rework
RWK Race War Kingdoms (online game) 
 
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Author:Klein, Ralph W.
Publication:Currents in Theology and Mission
Date:Jun 1, 2007
Words:248
Previous Article:Stuttgart Electronic Study Bible.
Next Article:He That Cometh: The Messiah Concept in the Old Testament and Later Judaism.



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