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Qoheleth. A Continental Commentary.


Qoheleth. A Continental Commentary. By Norbert Lohfink (Fortress, $23). This commentary was first published in German more than twenty years TWENTY YEARS. The lapse of twenty years raises a presumption of certain facts, and after such a time, the party against whom the presumption has been raised, will be required to prove a negative to establish his rights.
     2.
 ago, but references have been brought up to date in this English translation. L. wrote his commentary to explain the choices he made for a modern German Bible translation; hence its relative brevity Brevity
Adonis’ garden

of short life. [Br. Lit.: I Henry IV]

bubbles

symbolic of transitoriness of life. [Art: Hall, 54]

cherry fair

cherry orchards where fruit was briefly sold; symbolic of transience.
 (158 pages) and freedom from academic details. L. advocates a clear (and controversial) stance: Qoheleth (Ecclesiastes), written in the third century, was an attempt to profit as much as possible from the Greek understanding of the world, without forcing Israel's wisdom to give up its status. Qoheleth made it into the canon because it was one of the textbooks used in the temple school in Jerusalem and in the comparable synagogue synagogue (sĭn`əgŏg) [Gr.,=assembly], in Judaism, a place of assembly for worship, education, and communal affairs. The origins of the institution are unclear. One tradition dates it to the Babylonian exile of the 6th cent. B.C.  schools. When Qoheleth was introduced as a textbook, the first postscript The de facto standard page description language (PDL) in the graphics arts industry as well as in commercial printing. Developed by Adobe, many printers and most imagesetters support PostScript by having a built-in PostScript interpreter.  was added in 12:9-11. The second postscript in 12:12-14 was an attempt to block the creation of new textbooks and to defend the book's orthodoxy or·tho·dox·y  
n. pl. or·tho·dox·ies
1. The quality or state of being orthodox.

2. Orthodox practice, custom, or belief.

3. Orthodoxy
a.
 by attributing to Qoheleth a slogan--"Fear God and keep his commandments"--that is more at home in Sirach.
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Author:Klein, Ralph W.
Publication:Currents in Theology and Mission
Date:Aug 1, 2007
Words:181
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