PRAYERS FOR FORGIVENESS JEWS TO PREPARE FOR HOLY DAYS BY ATTENDING SELICHOT SERVICE.Byline: HOLLY J. ANDRES Staff Writer CALABASAS -- The peaks and valleys of one's life over the past year will come under a magnifying glass magnifying glass: see microscope. magnifying glass traditional detective equipment; from its use by Sherlock Holmes. [Br. Lit.: Payton, 473] See : Sleuthing in upcoming weeks as Jews focus on the holiest days of the Jewish calendar Jewish calendar n. The lunisolar calendar used to mark the events of the Jewish year, dating the creation of the world at 3761 b.c. See Table at calendar. Noun 1. beginning with Rosh Hashana at sundown Sept. 12. Since the 11th century, it has been a tradition for Jews to come together at a late-night synagogue synagogue (sĭn`əgŏg) [Gr.,=assembly], in Judaism, a place of assembly for worship, education, and communal affairs. The origins of the institution are unclear. One tradition dates it to the Babylonian exile of the 6th cent. B.C. service on the Saturday before Rosh Hashana, the new year. The service is called Selichot, meaning prayers for forgiveness. "To walk into the High Holy Days without doing some preparation is like trying to play a sport or do ballet without warming up. Selichot is the warming up, in a poignant way, to the High Holy Days," said Rabbi Paul Kipnes from Congregation Or Ami in Calabasas. The reform congregation is holding a 10 p.m. Selichot service Sept. 8. Many local synagogues A list of synagogues around the world. Contents: Top - A B C D E F G H I J K L M N O P Q R S T U V W X Y Z A
Traditionally, a Selichot service is held at midnight. Kipnes said a modern reason for holding Selichot late in the evening is because night is the time when people let their guard down and are more open to contemplation. The older explanation, from the Book of Exodus, comes from the Israelites' staying up all night at the foot of Mount Sinai in anticipation of receiving God's words. "The service is a time to examine who you are and look to see what you can do better. It's a time to make amends AMENDS. A satisfaction, given by a wrong doer to the party injured for a wrong committed. 1 Lilly's Reg. 81. 2. By statute 24 Geo. II. c. 44, in England, and by similar statutes in some of the United States, justices of the peace, upon being notified of an to others and ask for forgiveness," said Alice Goldsobel, an eight-year member of Congregation Or Ami. "We all have done things that we are not proud of during the past year. Now is the time to plan to be better." The Selichot service at Congregation Or Ami, which means "light of my people," will be candlelit can·dle·lit adj. Illuminated by candles: a candlelit ceremony. to create a quiet, reflective mood. Music and singing are a major part of all services at Or Ami and the Selichot service will feature oboe oboe (ō`bō, ō`boi) [Ital., from Fr. hautbois] or hautboy (ō`boi, hō`–), woodwind instrument of conical bore, its mouthpiece having a double reed. and piano music. Cantor Doug Cotler, a Grammy winner, will lead participants in song. "Music can turn us inward and lift us up in ways that words cannot. We'll hear some stories, say prayers and sing songs that explore the gap or chasm between who we are now and who we can be," Kipnes said. Kipnes will lead a guided meditation during the nearly 90-minute service. He hopes people will slow down and open their heart and soul to their "reality and the possibility of changing to whom they can be." "Traditionally this is the time, Jews believe, when your fate is sealed. You're asking God to seal you in the Book of Life," Goldsobel said. "Based on your repentance, prayer and tzedakah Tzedakah (Hebrew: צדקה) is a Hebrew word most commonly translated as charity, though it is based on a root meaning justice (צדק). -- that means charity -- God will write your name in the Book of Life for the coming year, if you believe that." One ritual during a Selichot service is the changing of the Torah scroll To continuously move forward, backward or sideways through the text and images on screen or within a window. Scrolling implies continuous and smooth movement, a line, character or pixel at a time, as if the data were on a paper scroll being rolled behind the screen. See auto scroll. cover. At Or Ami, the blue cover will be changed to white, a sign of purity. The cover change is a visual reinforcement for changing one's interpersonal and spiritual ways. The service concludes with a Shofar blast, God's alarm clock, said Kipnes, that calls people to transform their lives. "It's a beautiful, beautiful service. I look forward to it. I would have to be in a foreign country to miss Selichot," said Goldsobel. "When the service is over, everyone walks out quietly. We're wrapped in this whole mood. It's like you're wrapped in the bosom bos·om n. 1. The chest of a human. 2. A woman's breast or breasts. of Judaism, and you want to take that home with you. There's a sense of peace and tranquillity." Selichot service, 10 p.m. Sept. 8, Congregation Or Ami, 26115 Mureau Road, Calabasas. An open house for prospective new members, 7:30 p.m. Coffee and dessert, reservations requested, 8:30 p.m. Call (818) 880-4880 or see www.orami.org. holly.andres(at)dailynews.com (818) 713-3708 CAPTION(S): photo Photo: Rabbi Paul Kipnes will lead the meditations and prayers during a Selichot service Sept. 8 at Congregation Or Ami in Calabasas. Michael Owen
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