On the Road to Tetlama: Mexican Adventures of a Wandering Naturalist.Midway through this journal of a botanist's stay in rural Mexico, Jim Conrad Jim Conrad is a Canadian politician. He has campaigned for public office on several occasions, and has been active with no fewer than five different political parties throughout the course of his career. writes, "I sit here remembering five weeks ago standing in the Greyhound bus station's parking lot in Madisonville, Kentucky Madisonville is a city in Hopkins County, Kentucky of the Western Coal Field region. The population was 19,307 at the 2000 census. It is the county seat of Hopkins CountyGR6. The city was named in honor of U.S. President James Madison. , aching to escape my life up there, that life as a gringo grin·go n. pl. grin·gos Offensive Slang Used as a disparaging term for a foreigner in Latin America, especially an American or English person. , a fair-skinned guero. Now I have." But he hasn't. Conrad is too much the scientist ever to be absorbed by the unquestioning superstition, often slavish slav·ish adj. 1. Of or characteristic of a slave or slavery; servile: Her slavish devotion to her job ruled her life. 2. traditions, and terrifying ter·ri·fy tr.v. ter·ri·fied, ter·ri·fy·ing, ter·ri·fies 1. To fill with terror; make deeply afraid. See Synonyms at frighten. 2. To menace or threaten; intimidate. history of rural, poor Mexicans. But he is also trying to take a vacation from his own culture, including the objectivity of science. He accomplishes neither, but in trying he delivers a gritty slice of Mexican society and character that will cure many romantics of naively wanting to escape their gringo lives. It is also one of the most readable explanations of why so many Mexicans find it easy to leave for America, but difficult to leave their culture. In his effort to leave hisn own culture, at least for a few months, Conrad commits some of the sins common to such futile efforts. At times he engages in a silly cultural relativism Cultural relativism is the principle that ones beliefs and activities should be interpreted in terms of ones own culture. This principle was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by where all vices and thus the cultures in which they originate, are equal. The Mexican habit of spitting on the floor equates with smoking around nonsmokers. He equates the physical violence of Latin machismo machismo Exaggerated pride in masculinity, perceived as power, often coupled with a minimal sense of responsibility and disregard of consequences. In machismo there is supreme valuation of characteristics culturally associated with the masculine and a denigration of with the fact that in the U.S. women sometimes get less pay than men for similar jobs. To this unfortunate extent he has escaped his own culture. Nevertheless, throughout the book he cannot resist running little experiments among the people around him. Annoyed by their fear of him and their aloofness, he pairs friendly hellos with stony indifference as he passes among them. It is this kind of honest self examination that will appeal to anyone who has ever been confused about how to behave in a foreign land. In the end Conrad returns to the U.S. without finding "that deeper stream" of human nature he wanted to write about. Ironically he might have come closer if he had used more enthusiastically his talents as a botanist and a scientist. Ina a backhanded sort of way this book validates the very culture the author tries to leave. |
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