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Numbers 21-36. (Briefly Noted).


Numbers 21-36. The Anchor Bible 4A. By Baruch A. Levine (Doubleday, $45). This completes the commentary on Numbers for the Anchor Bible. In addition to some rather esoteric material (the second census, the daughters of Zelophehad The Daughters of Zelophehad (Hebrew: בְּנוֹת צְלָפְחָד , the festival calendar, the route to the promised land, and the tribal territories), this part of Numbers also contains the story of the brazen serpent, the Balaam account, and the sin at Baal Peor. L. includes a long discussion of the early eighth-century Balaam inscriptions from Deir 'Alla (just east of the Jordan River Jordan River

River, Middle East. It rises on the Syria-Lebanon border, flows through Lake Tiberias (Sea of Galilee), and then receives its main tributary, the Yarmuk River.
). Written in Canaanite or another Northwest-Semitic language, these incomplete and somewhat obscure inscriptions report a vision experienced by Balaam the son of Beor. Despite their mythological character (a goddess is mentioned and Balaam uses magic), L. concludes that the inscriptions are possibly of (heterodox het·er·o·dox  
adj.
1. Not in agreement with accepted beliefs, especially in church doctrine or dogma.

2. Holding unorthodox opinions.
) Israelite authorship. The community that produced them may have worshipped both Yahweh and El. M. dates the biblical poems of Balaam to the early ninth ce ntury, about a half century before the inscriptions. The message of the Baal Peor incident is that living in Transjordan leads to idolatry Idolatry


Aaron

responsible for the golden calf. [O.T.: Exodus 32]

Ashtaroth

Canaanite deities worshiped profanely by Israelites. [O.T.
; L. rejects an orgiastic or·gi·as·tic  
adj.
1. Of, relating to, or characteristic of an orgy.

2. Arousing or causing unrestrained emotion; frenzied.
 understanding of the passage.
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Author:Klein, Ralph W.
Publication:Currents in Theology and Mission
Article Type:Book Review
Date:Feb 1, 2003
Words:191
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