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Not until we've walked a mile ...


I MUST ADMIT I WAS A BIT MIFFED miff  
n.
1. A petulant, bad-tempered mood; a huff.

2. A petty quarrel or argument; a tiff.

tr.v. miffed, miff·ing, miffs
To cause to become offended or annoyed.
 AT THE RESPONSES TO Bishop Kevin Dowling's November Sounding Board ("Let's not Let's Not is a science fiction short story by Isaac Asimov. It was first published in Boston University Graduate Journal in December 1954. It was written for no payment as a favour to the journal, and later appeared in the collection Buy Jupiter.  condemn condoms in the fight against AIDS") that were so quick to condemn women like Lydia--women in Africa who have no family and no support system. They can lie down and die or go into prostitution. That's real life. I wish it weren't, but it is.

The other thing that Dowling didn't mention is this: Many women in Central and South America South America, fourth largest continent (1991 est. pop. 299,150,000), c.6,880,000 sq mi (17,819,000 sq km), the southern of the two continents of the Western Hemisphere.  as well as in Africa who are married have to worry about getting HIV/AIDS HIV/AIDS Human Immunodeficiency Virus/Acquired Immune Deficiency Syndrome  from their husbands. They work away from home for long lengths of time and use prostitutes who could very well be infected. These are moral women trying to stay alive.

We in the United States have no idea what it is to live day to day in sub-Saharan Africa, in Guatemala, in the barrios Barrios is a name of Hispanic origin. The name may refer to: Persons
  • Agustín Barrios (1885–1944), Paraguayan guitarist and composer
  • Arturo Barrios (born 1962), Mexican long-distance runner and former world record holder
 of Brazil. Bishop Dowling knows--as do other missionaries. We in the First World would do well to listen with open ears to their questions about how to fight AIDS in countries where way too many are dying. We have a lot to answer for if we continue to remain self-righteous.

Joan M. Brausch

Midland, Mich.

There is something I do not understand in the debate about whether the Catholic Church should permit the use of condoms to prevent the spread of AIDS. Obviously, most of the people who are affected have already rejected the church's teaching on sexual morality. Those in danger of AIDS for whom a condom would be useful are already engaging in casual or promiscuous sex. Why would they be interested in whether the church permits condoms?

The church does not permit fornication Sexual intercourse between a man and a woman who are not married to each other.

Under the Common Law, the crime of fornication consisted of unlawful sexual intercourse between an unmarried woman and a man, regardless of his marital status.
 and adultery. Are there really people who ignore the church's teaching on chastity and purity but would think using a condom is a sin because the church teaches this? Do they need permission to use a condom in order to have illicit sex safely? What am I missing here?

Bernadette Moline

Williamston, Mich.
COPYRIGHT 2003 Claretian Publications
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 2003, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Article Details
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Title Annotation:you may be right; includes two letters
Publication:U.S. Catholic
Article Type:Letter to the Editor
Date:Dec 1, 2003
Words:340
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