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Nordic faith: by reinterpreting traditional types, this little church achieves an intensity which is enhanced by great sensitivity in use of materials and light.


Traditionally, there are not many Roman Catholics in Scandinavia. The small town of Kongsvinger, in Norway, east of Oslo and near the Swedish border, has a Catholic community of only some 200 people, made up of immigrants from Vietnam, the Philippines and Poland as well as native Norwegians. To help bring the disparate group together, a new church was necessary.

Because of the size of the congregation, the building had to be simple and quite cheap: a basic 'framework round the liturgy' was required. The architects replied with a building of great simplicity, in an arrangement that has become quite common in Scandinavian churches of all denominations: the church faces a roughly similar sized parish hall over an open court that separates sacred and profane PROFANE. That which has not been consecrated. By a profane place is understood one which is neither sacred, nor sanctified, nor religious. Dig. 11, 7, 2, 4. Vide Things.  areas, with everything being brought together within an overall rectangle -- a compact arrangement comparable to, for instance, the church at Mortensrud built for a much bigger (and Lutheran) congregation (AR December 2002, P52).

At Kongsvinger, the parts are simple and elemental -- all small abstractions of ancient types. The church itself with its wide, clerestory-lit nave flanked by narrow aisles is a miniature basilica basilica (bəsĭl`ĭkə), large building erected by the Romans for transacting business and disposing of legal matters. Rectangular in form with a roofed hall, the building usually contained an interior colonnade, with an apse at one end , with the altar emphasized by a skylight skylight

Roof opening covered with translucent or transparent glass or plastic designed to admit daylight. Skylights have found wide application admitting steady, even light in industrial, commercial, and residential buildings, especially those with a northern orientation.
, as was the focus of basilican spaces since Roman times; the confessional and the font are in tiny side niches opening off the aisles. The open courtyard, with its surrounding arcades, is clearly descended from the cloister cloister, unroofed space forming part of a religious establishment and surrounded by the various buildings or by enclosing walls. Generally, it is provided on all sides with a vaulted passageway consisting of continuous colonnades or arcades opening onto a court. , itself another Roman type that goes back to the atria Atria
The heart has four chambers. The right and left atria are at the top of the heart and receive returning blood from the veins. The right and left ventricles are at the bottom of the heart and act as the body's main pumps.
 of the houses of the rich. The parish hall is, in a sense, a negative of the cloister, with arcades surrounding a roofed space instead of one open to the sky; to me at least, the rather dark volume recalls tales of the ancient timber halls of Scandinavian legend -- you almost expect a lantern as a reminder of the central smoke-hole.

For Scandinavia, this is a relatively poor parish, and construction is economical and very simple, but there has been enough money to cover the outside of the blockwork walls in a sawn sandstone skin with flush-pointed joints and solid stone lintels over the portals to the cloister. Inside, walls are finished in tinted tint  
n.
1. A shade of a color, especially a pale or delicate variation.

2. A gradation of a color made by adding white to it to lessen its saturation.

3. A slight coloration; a tinge.

4.
 plaster, with no skirtings against the floors, which themselves are of polished pale concrete. All columns and main beams are 200mm square laminated pine members, while secondary roof elements, roof linings and most other woodwork are made of untreated pine, the aroma of which permeates the whole complex. Special pieces, like the pews, where you are literally most in touch with the building, are in oak.

Everything has been thought out economically, yet with deep understanding of the sensuous sen·su·ous  
adj.
1. Of, relating to, or derived from the senses.

2. Appealing to or gratifying the senses.

3.
a. Readily affected through the senses.

b.
 properties of light and material. Sankt Clara's church is a small, yet powerful distillation distillation, process used to separate the substances composing a mixture. It involves a change of state, as of liquid to gas, and subsequent condensation. The process was probably first used in the production of intoxicating beverages.  of community and the numinous nu·mi·nous  
adj.
1. Of or relating to a numen; supernatural.

2. Filled with or characterized by a sense of a supernatural presence: a numinous place.

3.
.

RELATED ARTICLES: Architect

Hille Strandskogen, Oslo

Project team

Ervin Strandskogen, Henrik Hille, Anla Hole Strandskogen

Interior design and landscape

Hille Strandskogen
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Article Details
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Author:Miles, Henry
Publication:The Architectural Review
Geographic Code:4EXNO
Date:Mar 1, 2003
Words:475
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