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New poetry and sacred masks: a reading in medieval poetic discourse.


The article addresses what has come to be known in medieval Arabic criticism as "new poetry," while exploring sacralization sacralization /sa·cral·iza·tion/ (sa?kral-i-za´shun) anomalous fusion of the fifth lumbar vertebra with the first segment of the sacrum.

sa·cral·i·za·tion
n.
 from two angles--artistic and cultural. Artistically, the study analyzes the position of medieval critics who rejected this novel poetry because it departed from the norms of the classical qasida (ode) which donned a sacred mask and thus could not be questioned. Culturally, medieval critics viewed this new poetry as threatening to the dominant social and religious values. They accused the innovative poets of religious heresy heresy, in religion, especially in Christianity, beliefs or views held by a member of a church that contradict its orthodoxy, or core doctrines. It is distinguished from apostasy, which is a complete abandonment of faith that makes the apostate a deserter, or former  or/and anti-Arab attitudes. The new poetry harbored a critical position towards the hegemonic he·gem·o·ny  
n. pl. he·gem·o·nies
The predominant influence, as of a state, region, or group, over another or others.



[Greek h
 and satirized religious practices. It encouraged readers to rethink re·think  
tr. & intr.v. re·thought , re·think·ing, re·thinks
To reconsider (something) or to involve oneself in reconsideration.



re
 the static values on which the social order was based by removing the masks of sacredness and revealing the corruption of authority. The article provides telling examples of verse that rebelled against religious dogma DOGMA, civil law. This word is used in the first chapter, first section, of the second Novel, and signifies an ordinance of the senate. See also Dig. 27, 1, 6.  and social conventions, expressing its message in a provocative way.
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Article Details
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Author:Salim, Salah Kamil
Publication:Alif: Journal of Comparative Poetics
Geographic Code:1USA
Date:Jan 1, 2003
Words:151
Previous Article:Institutionalizing the Sacred: the case of al-Shafi'i.
Next Article:The beautiful and the sacred in art and religion.(Brief Article)
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