NEVER SAY DIE.When it was finished, Mary Ward Mary Ward may refer to:
It was late Wednesday evening near Saint Patrick's Cathedral Saint Patrick's Cathedral, New York City, largest Roman Catholic church in the United States. The Gothic building at Fifth Ave. between 50th and 51st St. replaces an earlier cathedral at Mott St. . Mary Ward's brother, Cardinal John O'Connor John O'Connor can refer to a number of people:
New York, Middle Atlantic state of the United States. It is bordered by Vermont, Massachusetts, Connecticut, and the Atlantic Ocean (E), New Jersey and Pennsylvania (S), Lakes Erie and Ontario and the Canadian province of , had passed away at his residence three hours earlier. Mary looked just like him, though much shorter--same sparkling eyes and jokey jok·ey also jok·y adj. jok·i·er, jok·i·est Characterized by joking or jokes, especially stale or clumsy jokes: jokey bumper stickers. smile. In the following days the crowds would come to view the cardinal's body as it lay in state in the cathedral. Police barricades were already going up. At the funeral Mass the next Monday, Mary Ward would sit in the first pew. But at 11:30 Wednesday night she was simply a grieving relative. She and her son faced a lone radio reporter and myself. Mary Ward asked me, "Did you ever meet my brother?" I had. I told her about meeting the cardinal once at his residence, and about the letters we'd exchanged over an article I'd written--the surprise of receiving a letter from him (his coat of arms coat of arms: see blazonry and heraldry. coat of arms or shield of arms Heraldic device dating to the 12th century in Europe. It was originally a cloth tunic worn over or in place of armour to establish identity in battle. on the creamy stationery) and the care I took in fashioning a reply. And I told her about one Sunday last June when I tailed him on his parish visitations. The day was a New York carnival. The first stop was 10:15 Mass at the cathedral. Outside, the Gay and Lesbian parade was about to begin, and the Dykes on Bikes Dykes on Bikes (DOB) are a traditional crowd favorite participant at gay pride events such as Pride parades, Dyke Marches and significant LGBT events like the international Gay Games formerly and informally known as the Gay Olympics. were revving their engines. After a long homily homily (hŏm`əlē), type of oral religious instruction delivered to a church congregation. In the patristic period through the Middle Ages the focus of the homily was on the explanation and application of texts read or sung during the , O'Connor apologized to the congregation for having to rush off. Half an hour later he was marking the feast of San Juan Bautista San Juan Bautista (săn wän bətē`stə), mission, W Calif., in the fertile San Juan valley. Largest of the California missions, San Juan Bautista (1797) draws thousands of visitors annually. on a dusty ballfield in Central Park, clambering clam·ber·ing adj. Of or relating to a plant, often one without tendrils, that sprawls or climbs. onto a makeshift altar atop a Parks Department trailer to give medals to Tito Puente and Mark Anthony. From there he went to a parish up in Ulster County, the far reaches of the archdiocese. That Sunday was Cardinal O'Connor's last Sunday before he learned of his brain tumor Brain Tumor Definition A brain tumor is an abnormal growth of tissue in the brain. Unlike other tumors, brain tumors spread by local extension and rarely metastasize (spread) outside the brain. . As I told Mary Ward about that day, she listened attentively. But I had a question for her, too, and now I asked it. Had she and her brother ever discussed that he was dying? All through the months of speculation, people wondered whether O'Connor was dying. Myself, I wondered why, if he was dying, he didn't directly say so. All of us die. The Catholic faith regards death as a passage to new life, and a means whereby the Christian is invited to become more Christlike. In 1996, when the archbishop of Chicago, Joseph Bernadin, bluntly announced that he was dying of cancer, the outpouring of sympathy and recognition was so great that by the time Bernadin died he seemed the patron saint of candor. As for O'Connor, he never said that he was dying, and I wondered why. But there on the sidewalk, I simply asked his sister whether he had spoken to her of death and dying. And she said he hadn't. It just wasn't the kind of thing her brother talked about, she said. She began to tell me how his prayers had cured her of cancer three years ago. It was a tabloid headline in the making: the cardinal's miracle. But her son swiftly interrupted, reminding me that she was the cardinal's sister--that is, she would be inclined to overstate the case--and saying he wanted to get her home. I stood there pondering. Could it be that all the elaborate circumlocutions of the past few months about the cardinal's condition went right to the heart of the man--that he was not simply refusing to comment to the press about the extent of his condition but refusing to comment--period--to anybody? It could be. Cardinal John O'Connor died as he lived. He made the evening news, but left a good deal unsaid. The Catholic tradition spoke for him, however, through his ubiquitous communications director, Joseph Zwilling, who announced earlier that Wednesday afternoon that the cardinal was "in the hour of his death." As archbishop, John O'Connor was never at a loss for words; but his last words, in a sense, were not his own but those of the Hail Mary, the words of a penitent: "Pray for us now, and at the hour of our death." For a man who never quite seemed humble, though he often gibed about humility, it was a moving--and humbling--final effect. Paul Elie, a frequent contributor, covered Cardinal O'Connor for the New York Times Magazine. |
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