Printer Friendly
The Free Library
4,487,640 articles and books
Member login
User name  
Password 
 
Join us Forgot password?

Matthew Higgs on Mathew Sawyer. (First Take).


THE 2001 TURNER PRIZE WINNER; MARTIN CREED, once said he made art so that he might better communicate with other people, because, ultimately, he wanted to be loved. Creed's disarmingly honest rationale could equally apply to Mathew Sawyer, a recent graduate of London's Royal College of Art whose gentle and unassuming, if somewhat melancholy, works have recently been seen in group shows in London and San Francisco. Materially, it has to be said, Sawyer's art doesn't add up to much. Almost comically pathetic--often little more than a desultory image accompanied by a brief (and often poorly written) explanatory text--his pieces describe, for the most part, his tragicomic, typically unrequited attempts to make contact with or have his presence acknowledged by others.

An untitled work from 1999 saw Sawyer purchase from the same fruit stall in a South London market a single Granny Smith apple every day for over a month until finally one day the owner of the stall anticipated his request, saying, "One Granny, isn't it?" On being recognized and accepted within the "community" of the fruitmonger's regular clientele, Sawyer had accomplished his mission: He belonged. In It'll All Come Out in the Wash, 1999, Sawyer scribbled fragments of rock lyrics by such emotionally introverted
1. a person whose interest is turned inward to the self.
2. to turn one's interest inward to the self.
3. a structure that can be turned or drawn inwards.
4. to turn a part or organ inward upon itself.
 acts as the Velvet Underground, Neil Young, and the Raincoats onto scraps of paper, which he then surreptitiously placed into the pockets or handbags of strangers he encountered in the street or on public transportation, with the vague hope that these messages--"Only love can break your heart"; "Sometimes I feel so happy"; and so on--might somehow resonate with their unwitting recipients.

A more recent work, Someone to Share My Life With, 2002, titled after a track on a Television Personalities album, evolved as Sawyer observed over a period of months his next-door neighbor's nightly ritual of leaving his shoes outside his apartment door. One evening Sawyer kidnapped the shoes, taking them into his own apartment, where he painted a beautifully rendered swallow on each worn sole. He then carefully replaced the shoes in the hallway before anyone noticed they were gone. His neighbor awoke the next morning only to carry on with his daily routine, seemingly oblivious to Sawyer's tender intervention.

In an earlier work, from 2000, Sawyer's desire to be included, to be seen as part of a greater mass or social cause, was expressed by means of a stack of crudely painted wooden placards like those used in political demonstrations. Painted on the face of the outermost sign were the words NO TO BAD THINGS. Unable to decide which cause to support, lacking the confidence to make an independent ethical decision, or simply overwhelmed by the choice of evils to decry, Sawyer sought--out of desperation--to ally himself with all protesters and all causes.

For the last couple of years Sawyer has also been experimenting with songwriting as a kind of quasi--social/sculptural form. With his lo-fi band the Ghosts (imagine "Jealous Guy"--period John Lennon played over the telephone), Sawyer has taken the reluctant step--for someone so evidently shy-of performing his maudlin songs, such as "Haven't Known Many People" and "I Know That You Love Me," in public. Like the late Dutch artist Bas Jan Ader, who infected the sometimes sterile terrain of Conceptual art with unabashed emotion, Mathew Sawyer isn't afraid to wear his heart on his sleeve. As with the songs of the musicians he clearly adores (e.g., Robert Wyatt and the Television Personalities' Dan Treacy), Sawyer's works are at once uncomfortably personal and uncannily universal: After all, doesn't everybody want to be accepted, remembered, loved (or at least have their existence acknowledged)?

Matthew Higgs, curator at the CCAC CCAC - California College of Arts and Craft
CCAC - Canadian Council on Animal Care
CCAC - Cellular Carriers Association of California
CCAC - Central Complex AAR Component
CCAC - Centre Culturel et d'Animation Cinématographique
CCAC - Chicago Citizenship Assistance Council
CCAC - Child Care Advisory Committee
CCAC - Close Combat Armaments Center (US Army)
CCAC - Colorectal Cancer Association of Canada
CCAC - Combined Civil Affairs Committee
 Wattis Institute for Contemporary Aces, San Francisco, recently founded the Oakland wedge, his second publishing venture. His solo exhibition at Murray Guy, New York, opens this month.
COPYRIGHT 2003 Artforum International Magazine, Inc.
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 2003, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

 Reader Opinion

Title:

Comment:



 

Article Details
Printer friendly Cite/link Email Feedback
Publication:Artforum International
Geographic Code:4EUUK
Date:Jan 1, 2003
Words:638
Previous Article:The rite stuff. (On Art-Rite).(Critical Essay)
Next Article:Dennis Cooper on Andrew Hahn. (First Take).
Topics:



Related Articles
City Racing 1988-1998: A Partial Account.(Institute of Contemporary Arts exhibition)(Brief Article)
Steven Shearer. (Openings).
Sanders-Sawyer. (2003 Wedding Register).
Writing the '80s.(Editorial)
ELMIRA HIGH SCHOOL.(Schools)
SHELDON HIGH SCHOOL.(Schools)
Corralling the mass maker: hunting ground shifts for elusive particle.(This Week)
Christopher Knowles: Gavin Brown's Enterprise.(New York)(Critical Essay)
Dave Muller.(My Pop)(Brief Article)(Interview)
"Post No Bills": White Columns.(Critical Essay)

Terms of use | Copyright © 2008 Farlex, Inc. | Feedback | For webmasters | Submit articles