Mary Wollstonecraft: enlightenment feminist."Let not men then in the pride of power, use the same arguments that tyrannic kings and venal ministers have used, and fallaciously assert that woman ought to be subjected because she has always been so.... It is time to effect a revolution in female manners--time to restore to them their lost dignity.... It is time to separate unchangeable morals from local manners."--Mary Wollstonecraft in A Vindication of the Rights of Woman A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the eighteenth-century British feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. (1792) Mary Wollstonecraft was born in 1759 in London, England, where she later worked as a companion to a rich widow, as a governess, and as a proprietress pro·pri·e·tress n. 1. A woman who has legal title to something; an owner. 2. A woman who owns or owns and manages a business or other such establishment. See Usage Note at -ess. Noun 1. of her own school. Her first published works were Thoughts on the Education of Daughters Thoughts on the education of daughters: with reflections on female conduct, in the more important duties of life is British feminist Mary Wollstonecraft's first published work. , a novel Mary, A Fiction, considered the first modern work of lesbianism; and a children's book Original Stories from Real Life Original Stories from Real Life; with Conversations Calculated to Regulate the Affections, and Form the Mind to Truth and Goodness is the only complete work of children's literature by eighteenth-century British feminist Mary Wollstonecraft. . Living in Paris with American Gilbert Imlay during the French Revolution, she was the first to pen a response to Reflections on the Revolution in France Reflections on the Revolution in France is a work of political commentary written by Anglo-Irish statesman and philosopher Edmund Burke, first published on 1 November, 1790. , the famous attack on the French and American Revolutions by British Member of Parliament Edmund Burke. Her A Vindication of the Rights of Man thus preceded Thomas Paine's Rights of Man in upholding Enlightenment principles of human rights. She immediately followed with A Vindication of the Rights of Woman, considered the first feminist document. It argues vigorously not only for women's rights but for the virtue of reason above organized religion and superstition. Part of the final chapter is even devoted to debunking fortune tellers and faith healers. In her various writings Wollstonecraft stood firmly against slavery and monarchy and for children's rights, the value of breastfeeding, coeducational co·ed·u·ca·tion n. The system of education in which both men and women attend the same institution or classes. co·ed schools, animal rights, and other progressive ideas. As a deist de·ism n. The belief, based solely on reason, in a God who created the universe and then abandoned it, assuming no control over life, exerting no influence on natural phenomena, and giving no supernatural revelation. she rejected the patriarchy of the church in favor of an unknowable but all-sufficient god of nature--though biographer Eleanor Flexner and others point to evidence that she died an agnostic. For her controversial views, some derided her as a "hyena in petticoats." Wollstonecraft had a daughter, Fanny, through Imlay, who she never married. Later she married William Godwin, who became the father of her second daughter, Mary, who grew up to wed poet Percy Bysshe Shelley and write Frankenstein. But complications from that childbirth led to Wollstonecraft's death in 1797. Godwin later published Memoirs of the Author of A Vindication of the Rights of Woman Memoirs of the Author of A Vindication of the Rights of Woman is William Godwin's biography of his wife Mary Wollstonecraft. Published in January of 1798, only a few months after she had died, Godwin's account is wracked with sorrow and unusually frank for its time. as well as Wollstonecraft's letters and unfinished last novel. HUMANISM is a rational philosophy informed by science, inspired by art, and motivated by compassion. Affirming the dignity of each human being, it supports the maximization of individual liberty and opportunity consonant with social and planetary responsibility. It advocates the extension of participatory democracy and the expansion of the open society, standing for human rights and social justice. Free of supernaturalism su·per·nat·u·ral·ism n. 1. The quality of being supernatural. 2. Belief in a supernatural agency that intervenes in the course of natural laws. , it recognizes human beings as a part of nature and holds that values--be they religious, ethical, social, or political--have their source in human nature, experience, and culture. Humanism thus derives the goals of life from human need and interest rather than from theological or ideological abstractions and asserts that humanity must take responsibility for its own destiny. |
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