MANY THREADS MAKE A CLOTHES LINE."If I've accomplished nothing else in my life, there were these several extraordinary periods of absolute joy and grace during which my community had gathered with me to celebrate a large amount of fabric (dyed by us all) hanging on a clothesline in the sun and wind and rain. There is still an unspoken sense that we all understood our shared language of hope and celebration of that which is greater than ourselves as individuals." --Sandra McMorris Johnson, Public Artist It is estimated that there are more than 50,000 festivals and events held in the United States United States, officially United States of America, republic (2005 est. pop. 295,734,000), 3,539,227 sq mi (9,166,598 sq km), North America. The United States is the world's third largest country in population and the fourth largest country in area. each year. Forty-six percent of the 198.8 million adult travelers (92.4 million) surveyed by the Travel Industry Association included a cultural, arts, heritage, historic activity or festival/event while on a trip of 50 miles or more one-way. Event tourism, the planning and marketing of events as tourist attractions Noun 1. tourist attraction - a characteristic that attracts tourists attractive feature, magnet, attractor, attracter, attraction - a characteristic that provides pleasure and attracts; "flowers are an attractor for bees" , is in a rapid era of growth. These days, successfully attracting out-of-town visitors and local residents to events is often dependent upon the uniqueness of the event itself. The Millennium Clothesline Lane County, Oregon Lane County is a county in the U.S. state of Oregon. In 2000, its population was 322,959. It is named in honor of Joseph Lane, Oregon's first territorial governor. The seat of the county is Eugene. was host to an unusual public art event early this past summer. It was an event that motivated residents to venture out and engage in the almost lost art of pinning fabric on a clothesline. A large-scale outdoor artwork comprised of 2000 pieces of brightly dyed cloth placed at the crest of the mountain was on public display for eight days in June. Beginning months earlier, this ongoing community project started with hundreds of residents of all ages dyeing fabric at various locales. The Millennium Clothesline then called upon locals and visitors to hike to the summit of a 1,513-foot mountain and be part of something unique. Participation meant that they would have a hand in creating a long, connected splash of colors not of the white race; - commonly meaning, esp. in the United States, of negro blood, pure or mixed. See also: Color and motion that would zigzag across the hillside. Mount Pisgah Mount Pisgah is the name of several mountains and places: Mountains
The clothesline drew hundreds of local and out-of-county visitors, particularly on the weekends, and provided a memorable outdoor arts event. It was the kind of event that can help establish a local area as a place where special activities stress shared community and visitor involvement. And it was an event like no other. One local reporter noted that upon seeing the clothesline, a young girl said, "it looks like somebody staked a rainbow to the ground" and her mother describing what she heard as all the "flapping and making this incredible noise," felt certain that they would all fall down. They didn't. The Collaborators One of the benefits of the Millennium Clothesline project was the opportunity for several key organizations and agencies to combine efforts. Contemporary practices demonstrate that successful events are often collaborative efforts, and as such, have multiple objectives representing the perspectives of collaborators. The clothesline project enabled tourism, parks, and local arts officials, artists, students, and volunteers all to work together. Though the Millennium Clothesline was the idea of one person, the artist McMorris Johnson, many community individuals and organizations became involved. This collaboration was actually essential for the success of the event and was always in the back of McMorris Johnsons' mind. The sine qua non [Latin, Without which not.] A description of a requisite or condition that is indispensable. In the law of torts, a causal connection exists between a particular act and an injury when the injury would not have arisen but for the event was the human dimension of the project and, to her credit, she was able to instill in·still v. To pour in drop by drop. in stil·la tion n. the same quality and enthusiasm for the event among the hundreds who became involved. The artist initially received a Community Arts Grant from the Lane Arts Council An arts council is a government or private, non-profit organization dedicated to promoting the arts mainly by funding local artists, awarding prizes, and organizing events at home and abroad. (LAC), an independent nonprofit A corporation or an association that conducts business for the benefit of the general public without shareholders and without a profit motive. Nonprofits are also called not-for-profit corporations. Nonprofit corporations are created according to state law. community arts organization. She also received a source of funds from the City of Eugene Cultural Services Division. The event itself was made possible in part by a grant from Lane County Tourism (LCT LCT abbr. 1. land conservation trust 2. local civil time ) in partnership with Lane County Parks (LCP (Link Control Protocol) See PPP. LCP - Link Control Protocol ) and LAC. Each year, county tourism dollars are made available for special projects. The notion of the Millennium Clothesline caught the attention of Douglas Beauchamp, LAC Executive Director, and he was successful in obtaining a $5000 grant that was used to present and promote the event. This enabled event organizers to promote the event regionally and statewide, as well as locally, thus increasing awareness not only of the event itself, but also of countywide amenities available to tourists coming to visit the clothesline. Lane Arts Council further assisted the event with in-kind planning services and volunteer support. Mount Pisgah is the dominant feature of the 2,363-acre Howard Buford Recreation Area operated by Lane County Parks Division, bordering on the coast fork of the Willamette River Willamette River River, northwestern Oregon, U.S. It flows north for 300 mi (485 km) into the Columbia River near Portland. Oregon's most populous cities are in its valley. The Fremont Bridge, a steel arch with a main span of 1,225 ft (373 m), crosses the river at Portland. southeast of Eugene/Springfield. At its summit, it allows for a nearly 360 degree view of the valley, with the Cascade Range Cascade Range, mountain chain, c.700 mi (1,130 km) long, extending S from British Columbia to N Calif., where it becomes the Sierra Nevada; it parallels the Coast Ranges, 100–150 mi (161–241 km) inland from the Pacific Ocean. and the Three Sisters to the East and the Coast Range to the West. The park offers 16 miles of trails, open to hikers and their dogs (with many also open to horses), a 210-acre arboretum arboretum: see botanical garden. arboretum Place where trees, shrubs, and sometimes herbaceous plants are cultivated for scientific and educational purposes. An arboretum may be a collection in its own right or a part of a botanical garden. on the west slope, including an additional 7 miles of trails, and a 20-acre horse arena area in the northwest corner. The park features diverse ecological habitats, including a mixture of plants and the occasional chance to see deer, fox, osprey osprey (ŏs`prē), common name for a bird of prey related to the hawk and the New World vulture and found near water in most parts of the world. , or bald eagles bald eagle Species of sea eagle (Haliaeetus leucocephalus) that occurs inland along rivers and large lakes. Strikingly handsome, it is the only eagle native solely to North America, and it has been the U.S. national bird since 1782. The adult, about 40 in. . Though thousands visit each year, LCP, like other park systems, sees promoting awareness and access to public spaces as ongoing efforts. In addition, more and more county and state parks use events to promote awareness of public spaces and enjoyment of the out-of-doors and open spaces by non-traditional park users. Lane County Parks' partnership in the Millennium Clothesline was instrumental in the success of the event. Its contributions included everything from counsel and advice regarding use of public lands, to placing 200, 8-foot poles in the ground and stringing a mile of the plastic-coated line in between. The involvement of LCP staff included several site visits, the provision of a work crew, and equipment for placing the clothesline, participation in the pre-event planning meetings concerning logistics, use of equipment during the event (i.e., tables and chairs for the information area), help in contacting local media, and distribution of promotional material. Collaboration was further apparent in the involvement of community members in dyeing and hanging the fabric. The clothesline project began 14 months prior to the event when McMorris Johnson served as an Artist in Residence at LAC's Arts & Communities Conference. The imagery for the conference brochure was the artist's and the first 100 pieces of fabric were dyed for those who attended the conference. Then 10 months before the clothesline was installed, this collaborative effort continued when Johnson McMorris set up shop at the Lane County Fair The Lane County Fair is an annual celebration held in Eugene, Oregon every August featuring food, music and other entertainment. It is held at the Lane County Fairgrounds. . At that time, over 1,200 individuals dyed cloth for the clothesline. Johnson McMorris remarked that "everyone from 3-year-olds to 20-year-olds," as well as parents and adults, came by the fairground site to dye their own piece of cloth Noun 1. piece of cloth - a separate part consisting of fabric piece of material bib - top part of an apron; covering the chest chamois cloth - a piece of chamois used for washing windows or cars . Collective fabric dyeing, led by the artist, also took place in several elementary schools elementary school: see school. throughout the area and at the weekly Saturday Market held in the downtown area of Eugene. When it came time to hang the pieces on the clothesline, many took great delight when they were able to pick out their piece of fabric dyed months before from of the hundreds ready to be hung. Graduate students from the Arts & Administration Program at the University of Oregon The University of Oregon is a public university located in Eugene, Oregon. The university was founded in 1876, graduating its first class two years later. The University of Oregon is one of 60 members of the Association of American Universities. were also collaborators. Their contributions included graphic design and promotion, volunteer recruitment and support, and event planning Event planning is the process of planning a festival, ceremony, competition, party, or convention. Event planning includes budgeting, establishing date and alternate date (rain date), selecting and reserving the event site, acquiring permits, and coordinating transportation process evaluation. Younger students in local elementary schools were given opportunities to visit the event site in class outings while the exhibit was open during their last week of classes. These field trips let them both enjoy the art and gain awareness of the recreation site. The local public radio broadcasting The examples and perspective in this article or section may not represent a worldwide view of the subject. Please [ improve this article] or discuss the issue on the talk page. station supported the event by running several public service announcements. They also matched grant-supported, on-air advertising during peak times. The Artist Sandra McMorris Johnson has built a reputation for her public-art clothesline installations. Prior to the Millennium Clothesline in Lane County, she produced seven different installations throughout Illinois, Montana, Kansas, and Oregon over the past 20 years. "Watching the pieces of the cloth with their beautiful colors dancing in the wind always makes me feel peaceful and happy, I thought this would be a beautiful way to celebrate the new millennium" she says. Though she has exhibited hand dyed fabric and acrylic collage collage (kəläzh`, kō–) [Fr.,=pasting], technique in art consisting of cutting and pasting natural or manufactured materials to a painted or unpainted surface—hence, a work of art in this medium. artwork of various sizes, from intimate mosaic pieces to monumental fiber sculptures, nationally in private and corporate collections, her present interests lie with clotheslines. It all started rather innocently when, as a fiber artist, McMorris Johnson found herself dying 20 yards of satin each morning and hanging it out in sequences of color on an improvised im·pro·vise v. im·pro·vised, im·pro·vis·ing, im·pro·vis·es v.tr. 1. To invent, compose, or perform with little or no preparation. 2. clothesline for a large work she was doing. She found she spent hours watching those colorful pieces of cloth "dance in the wind", as she put it, and came to love the way the light reflected off them and made them shine. "One moment the fabrics are still and peaceful, but then a breeze comes up to make them breathe and dance in the sun." She noted that out of this experience came the idea for a large-scale landscape clothesline running over an entire hillside. These feelings and observations on her part fueled the community project that premiered in Lane County months later. The Issues Few events are completely void of controversy and all events require anticipating and responding to issues as they arise. Such was the case with this event, when, weeks before the opening presentation of the Millennium Clothesline, concerns were raised regarding the negative impact the event would have upon native prairie grasses, wildflowers, and ground nesting birds. Questions came from members of various community and nature groups such as the Native Plant Society of Oregon, Friends of Buford Park, and Nearby Nature. As enthusiasm for the Millennium Clothesline grew, concerns were voiced in the media that the foot traffic would damage the fragile native grasses and wild flowers. McMorris Johnson, County Parks Manager Bob Keefer, Superintendent Todd Winter, and other event management staff and volunteers worked together to find solutions. For example, the date of the event was postponed by one month in response to concerns about the impact to wildflowers. Additionally, the artist agreed to move a portion of the clothesline to the east side of the summit to reduce impacts to the native red fescue Red Fescue (Festuca rubra) is a species of grass. . She also set up a portion of clothesline right next to the trail to eliminate unnecessary trips off-trail. As this line would fill, McMorris Johnson and volunteers would then move the many swatches of cloth from this presentation line to the larger clothesline, lessening the impact. Another issue that is important to address, especially when events are directed to out-of-towners, is that of signage. That visitors are unable to find an event is often cited as a negative outcome of event participation. Overlooking signage usually occurs because busy planners are more intent on planning other aspects of the event felt to be more important. Millennium Clothesline event organizers had several poster-sized, laminated laminated /lam·i·nat·ed/ (-nat?ed) having, composed of, or arranged in layers or laminae. laminated made up of laminae or thin layers. signs placed frequently along the roadside in order to mark the route to the mountain. Not only were they cognizant of out-of-towners' needs to find their way to the mountain, but many felt local citizens would also appreciate the help. Because the clothesline itself was atop a summit, event planners decided it would be a good to rent a portable toilet A portable toilet is a modern, portable, self-contained outhouse manufactured of molded plastic in a variety of colors and are often used as a temporary toilet for construction sites and large social gatherings. to reduce waste along the 45-minute hike to the top. In addition, trash cans In the Macintosh, a simulated garbage can used for deleting files and folders. The trash can keeps the files intact in case the user wants to restore them, but can be "emptied" from time to time to save disk space. were made available, and drinking water drinking water supply of water available to animals for drinking supplied via nipples, in troughs, dams, ponds and larger natural water sources; an insufficient supply leads to dehydration; it can be the source of infection, e.g. leptospirosis, salmonellosis, or of poisoning, e.g. was supplied by a local bottled water company at several stations along the trail. A permit for camping, not normally allowed at Mount Pisgah, was obtained and local boy scouts agreed to stay to provide overnight security. All of these measures proved to be wise decisions regarding details that may have created problems had planners overlooked them. The Intangibles "I've lived here all my life, but I'd never been to the top of Mount Pisgah before today" was the comment of one of the many hundreds of spectators who participated in the Millennium Clothesline. Descriptions of the experience at the top of the summit included: "I didn't even think about it before going up ... the sound of the flapping ... but in the end, it was the sound of the cloth flapping in the wind that made the hike worth it"; "it reminded me of the Tibetan Buddhist prayer flags flown atop Mount Everest"; and "can my mother and I take up our own piece of fabric and hang in on the clothesline?" Another participant seemed stunned stun tr.v. stunned, stun·ning, stuns 1. To daze or render senseless, by or as if by a blow. 2. To overwhelm or daze with a loud noise. 3. when she noted, "oh my gosh, there's the piece of fabric I dyed at the Fair last summer!" An art professor from Oregon State University Oregon State University, at Corvallis; land-grant and state supported; coeducational; chartered 1858 as Corvallis College, opened 1865. In 1868 it was designated Oregon's land-grant agricultural college and was taken over completely by the state in 1885. was particularly drawn to the clothesline because, in her view, it was associated with the most mundane of tasks. It was reported that she commented that to turn a clothesline into art "is a wonderful metaphor for the uncelebrated un·cel·e·brat·ed adj. 1. Not famous or well known; obscure. 2. Not formally or officially honored. work that women do", and that she felt she would "never look at [her] laundry in the same way." In the course of conceptualizing and presenting the clothesline, McMorris Johnson heard many clothesline stories. It seems that such stories are passed down from mother to child as a kind of "clothesline etiquette etiquette, name for the codes of rules governing social or diplomatic intercourse. These codes vary from the more or less flexible laws of social usage (differing according to local customs or taboos) to the rigid conventions of court and military circles, and they " with rules about leaving the laundry out overnight, how to hang various garments, and even on the number of clothespins that should be used per piece. The universality of an experience represented by a clothesline was another intangible that seemed to be felt by many who participated in the event. The Millennium Clothesline touched participants in so many positive ways. Grins and smiles abounded as visitors discovered the color of the fabric and the panoramic view at the top: "it goes on forever." First-timers to the summit said that they would return and others, straining from the climb, said, "it was worth it." A group of older teens were delighted, believing "this would make a cool Pink Floyd adj. Feeling, causing, or indicating joy. See Synonyms at glad1. joy ful·ly adv. experience. Crickets and birds chirped. Wildflowers and native grasses blew. Strangers interacted with one another at the summit and wondered how long "it" would be up and expressed gratitude that "they put it up." The comments above reflect the kinds of reactions shared by event participants as they described their Millennium Clothesline experience. How do event organizers put a value on those intangible, experiential ex·pe·ri·en·tial adj. Relating to or derived from experience. ex·pe ri·en benefits people realize when participating? How do they create event experiences that have that kind of a pull for event participants? The social benefits of community festivals, for example, are generally known. Establishing community pride, social interaction, togetherness, sharing of ideas, community identity, and community wellness are among frequently noted reasons that encourage individuals to attend events (Delamere, 1998). Event organizers are becoming more skilled in their abilities to plan and execute events that address these benefits. Along with programming for the intangibles, event organizers are also becoming more skilled in events that produce positive, tangible outcomes. For example, the growth in event tourism has become more and more prevalent as successful events are associated with positive economic outcomes in local communities. Event organizers must always be looking for Looking for In the context of general equities, this describing a buy interest in which a dealer is asked to offer stock, often involving a capital commitment. Antithesis of in touch with. new kinds of experiences to facilitate. Events are more likely to have the potential to draw visitors to communities when they have public appeal. McMorris Johnson found a unique way to share the experiential components she valued in her art with many others, and the success of the clothesline project showed that her notion had that kind of appeal. In addition, the openness and collaborative efforts on the part of staff from county arts, tourism, and parks facilitated coordination and issue resolution as the plans for the event were put into effect. Event organizers and tourism officials who look toward collaborative efforts for their program offerings, and regional arts councils who regularly work with community-based artists, may find that new and innovative events will emerge. Presenting performing artists or arts fairs and festivals are more likely to take place in parks than public art. These kinds of art experiences seem to be more popular as programming opportunities in park venues and outdoor public spaces. But this limited view of arts programming may well be shortsighted short·sight·ed adj. 1. Nearsighted; myopic. 2. Lacking foresight. short sight . Public art experiences, such as the Millennium Clothesline, should not be overlooked as leisure experiences that have a place in event tourism. Such public art that includes an opportunity for the public to become involved in creating the art rather than just observing the art, may well provide the essential combination for success. Events like the Millennium Clothesline encourage community-wide expression and enjoyment. Since this event was ongoing over the previous year and again when the fabric was hung, it had a way of building community participation that was dependent upon community involvement. Concerns expressed about disturbing the natural environment around the mountain may have even more clearly defined the community, in that so many who were associated with the event found ways to complete the clothesline project without causing undo harm. Event organizers listened to the concerns of various groups, and with their input made modifications to the event that would better respect nature. Through this process, many felt that a sense of place and ownership was developed; key components in establishing feelings of ownership in the event. Such ownership is important in establishing a sense of community, which in turn builds a sense of responsibility for that place. According to according to prep. 1. As stated or indicated by; on the authority of: according to historians. 2. In keeping with: according to instructions. 3. Beauchamp,"public art is an invitation to see differently. To touch anew a·new adv. 1. Once more; again. 2. In a new and different way, form, or manner. [Middle English : a, of (from Old English of; see of) + new . To unfold. To feel what we have been given through what we have created. Not every work, at each time in its place will be right for everyone. Art remains a search and nurtures its own questions," He urged visitors to "take a walk and see for yourself. How does it make you feel? Is it art?" And, they did come, they did feel, and they did accept the invitation to see differently. Reference Delamere, T.A. (1998). Development of a Scale to Measure Local Resident Attitudes Toward the Social Impact of Community Festivals. University of Alberta: Edmonton, Alberta. Gaylene Carpenter, Ph.D., is on the faculty at the University of Oregon in the Arts & Administration Program and is academic coordinator for the UO's Festival & Event Management Certificate Program. She is also on the board of the Oregon Festivals & Events Association, and active in NRPA NRPA National Recreation and Park Association NRPA Natural Resources Protective Association (Staten Island, NY) NRPA Niagara Regional Police Association (Canada) NRPA National Rifle and Pistol Association , SPRE SPRE Software Process Risk Evaluation , and the International Festivals & Events Association. Suzanne O'Donnell Llamado is a graduate student in the arts & administration program at the University. She recently returned to the United States after living and working in the Philippines for the last 15 years, where she was involved in the Baguio Art Guild and the International Baguio Arts Festivals An arts festival or art fair is a festival that focuses on the visual arts, but which may also focus on other arts. Arts festivals in the visual arts are exhibitions. . Through this work, Llamado became interested in the potential of public art in community building. Together, these authors explore the impact of The Millenium Clothesline, a unique and vast piece of artwork created by Sandra McMorris Johnson. Although the event was conceived as a community project and held on public parkland, no one foresaw its unifying and lasting effects. |
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