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Like Peter.


What place does failure have in our lives? I don't mean the occasional setback or bad day. I mean the things that go terribly wrong. The marriage we couldn't save, the child lost to drugs, or the job we languished in for decades.

Christians believe that the triumph of Easter began with the (quite literally) excruciating failure of Calvary. Catholics keep the failure of the cross in explicit, daily view, Not only do we see it in the crucifixes we hang in our houses and rectories and school cafeterias, but we also reenact it over and over again in the Eucharist. I imagine it all seems rather unsettling un·set·tle  
v. un·set·tled, un·set·tling, un·set·tles

v.tr.
1. To displace from a settled condition; disrupt.

2. To make uneasy; disturb.

v.intr.
 to those unfamiliar with our ways. Of course, it is unsettling. It's all about death.

And failure.

We are responsible for some of our failures. These are the failures of compassion, charity, courage, or simple understanding. Other failures result from things that happen to us. Call it misfortune, bad luck, or what you will. Wherever our failures originate o·rig·i·nate
v.
1. To bring into being; create.

2. To come into being; start.
, whether we are responsible for them or not, we're left to deal with the mess.

Self-help books, therapy, and psychopharmaceuticals can help. There's nothing wrong with these things "These Things" is an EP by She Wants Revenge, released in 2005 by Perfect Kiss, a subsidiary of Geffen Records. Music Video
The music video stars Shirley Manson, lead singer of the band Garbage. Track Listing
1. "These Things [Radio Edit]" - 3:17
2.
, unless they lead us to believe we can escape failure with a change of outlook or brain chemistry.

Whatever we may want to believe to the contrary, we know that life is full of failure. That's why we can't get enough "reality TV." The most compellingly real thing about reality TV may be that it dramatizes the very human experience of failure. This stuff may be prurient pru·ri·ent  
adj.
1. Inordinately interested in matters of sex; lascivious.

2.
a. Characterized by an inordinate interest in sex: prurient thoughts.

b.
, it may be an occasion to gloat over someone else's apparent inadequacies, but maybe we're also drawn to it for a better reason, even a higher one. Maybe we tune in not to see the winners but the losers. Maybe it's the losers--who fail because they are not clever, intelligent, strong, or attractive enough--we need most in our lives. It may be that we crave their unfortunate, discouraged, tearful company because we've all been "voted off" more times and in more ways than we can bear to remember. These shows remind us that we are not alone when we fail.

To lose the capacity to live with failure is to become vulnerable to a triumphalist form of Christianity that promises that every day, indeed, every moment, can be an Easter. Christians must not forget how preposterous it was to preach preach  
v. preached, preach·ing, preach·es

v.tr.
1. To proclaim or put forth in a sermon: preached the gospel.

2.
 Christ crucified, to insist that misunderstanding, miscalculation mis·cal·cu·late  
tr. & intr.v. mis·cal·cu·lat·ed, mis·cal·cu·lat·ing, mis·cal·cu·lates
To count or estimate incorrectly.



mis·cal
, doubt, and (let's say it again) failure can be occasions for God's entering the world. To live the Christian life is to put failure in the middle of the table. At every meal. Day after day. This is one of the things we do when we celebrate the Eucharist. Call it a dose of "reality Christianity."

We always have faced the possibility of failing as lovers, spouses, parents, worshipers, employees, and citizens. The possibility seems greater and more frightening all the time as traditional understandings of sexuality, marriage, family, faith, and our place in the economy and the world come widely into question.

One response is to deny our uncertainties and their attendant failures. We can entrench en·trench   also in·trench
v. en·trenched, en·trench·ing, en·trench·es

v.tr.
1. To provide with a trench, especially for the purpose of fortifying or defending.

2.
 ourselves. Or, if we want a better view of the enemy, we can stand on the ramparts
  • City walls
  • Ramparts (squat) (also known as RampART Social Centre)
  • Ramparts Magazine
 and assume a stance of moral certainty moral certainty n. in a criminal trial, the reasonable belief (but falling short of absolute certainty) of the trier of the fact (jury or judge sitting without a jury) that the evidence shows the defendant is guilty. . This stance is ultimately one of fear and hostility, and breeds in us a compulsion COMPULSION. The forcible inducement to au act.
     2. Compulsion may be lawful or unlawful. 1. When a man is compelled by lawful authority to do that which be ought to do, that compulsion does not affect the validity of the act; as for example, when a court of
 to destroy everything that threatens the old certainties. We may even kid ourselves that we can destroy failure itself if our convictions are strong and our aim true.

Another response is to recognize in uncertainty and failure nothing less than the prospect of transformation and redemption. This requires that we be vulnerable, and we can not be vulnerable if we are preoccupied pre·oc·cu·pied  
adj.
1.
a. Absorbed in thought; engrossed.

b. Excessively concerned with something; distracted.

2. Formerly or already occupied.

3.
 with success, narrowly understood. The real successes, the ones we encounter in the gospel, the transforming ones, are the ones that attend moments when nothing works the way we hope or expect or want, when our logic fails us, when things go all wrong, the way they went so terribly wrong for Peter as he warmed himself at the fire, uncertain and afraid.

Like Peter, like the other disciples, like the hungry, eager, sometimes overwhelming crowd that follows Jesus, we keep getting it wrong. We fail in so many ways. And we deny Jesus no less than Peter did when we forget that God works through, with, and in our failures.

That's one thing we can be certain of.

William Jordan is program coordinator of Natya Dance Theatre in Chicago
Note on spelling: While most Americans use "er" (as per American spelling conventions), the majority of venues, performers and trade groups for live theatre use "re."


Not to be confused with the Chicago Theatre, aka
.
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Title Annotation:The Last Word
Author:Jordan, William
Publication:Commonweal
Geographic Code:1USA
Date:Feb 25, 2005
Words:756
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