Printer Friendly
The Free Library
4,546,709 articles and books
Member login
User name  
Password 
 
Join us Forgot password?

Laboring in the Fields of the Lord: Spanish Missions and Southwestern Indians.


Laboring in the Fields of the Lord: Spanish Missions missions, term generally applied to organizations formed for the purpose of extending religious teaching, whether at home or abroad. It also indicates the stations or the fields where such teaching is given. In a more particular sense it designates the efforts to disseminate the Christian religion. and Southwestern Indians. By Jerald T. Milanich (Washington, D.C.: Smithsonian Institution Press, 1999. xiv plus 2l0pp. $26.95).

For decades scholars have published many historical, anthropological, and archaeological studies as well as transcribed and translated documents illustrating the history of Spanish colonization colonization, extension of political and economic control over an area by a state whose nationals have occupied the area and usually possess organizational or technological superiority over the native population. It may consist simply in a migration of nationals to the territory, or it may be the formal assumption of control over the territory by military or civil representatives of the dominant power (see colony). of northern Mexico, missions on the Mexican frontier, and the consequences of Spanish colonization for native peoples. The literature on the so-called "Spanish Borderlands" is extensive, and the history of the region continues to attract a younger generation of researchers. The survival of ruins of Spanish settlements such as the missions sparked a strong interest in the history of Spanish settlement in what today is the United States.

The one exception was Spanish Florida, permanently settled after 1565. Spanish place names survive in Florida, often in an anglicized form, but with the exception of St. Augustine nothing remains to evoke the memory of the Spanish presence. And that presence was extensive, and stretched from coastal South Carolina and Georgia to the Florida panhandle. Franciscan missionaries established an extensive chain of missions, Spanish entrepreneurs established ranches and farms. Small settlements grew up around the major military garrisons. However, the mission, farm, and ranch buildings were generally built of wattle wattle, in botany: see acacia. and daub or wooden planks, and have not survived. Florida's role as a strategic borderland led to the demise of the mission system at the hands of English colonial militias from the Carolinas, and their Indian allies.

It has been only over the past decade and a half that extensive research on Spanish Florida has been published. Until the 1970s few mission sites were known, let alone systematically studied, and only one major book had been published on Florida missions (Mark Boyd, Hale Smith, and John Griffen, Here They Once Stood: The Tragic End of the Apalachee Apalachee (ăp'əlăch`ē), extinct tribe of Native North Americans once centered about Apalachee Bay, NW Florida, belonging to the Muskogean branch of the Hokan-Siouan linguistic stock (see Native American languages). Prosperous agriculturalists, they fought off the raids of the Creek until early in the 18th cent. missions. Gainesville: University of Florida Press, 1951). Over the last several decades archaeologists have identified many missions sites, and ethnohistorians have reconstructed many facets of the Spanish-Indian encounter. The book reviewed here offers the first synthesis of the new scholarship of Spanish Florida.

Jerald Milanich, an archaeologist at the Florida Museum of Natural History and one of the major contributors to the renaissance in the study of Spanish Florida, presents his synthesis from the perspective of the experiences of the native peoples of the southeast, and the missions as an element of colonialism. Milanich skillfully blends the archaeological, ethnohistorical, and historical literature to provide the reader with a clear understanding of Spanish Florida. The author begins with a review of the study of Spanish Florida, and follows with a discussion of the societies and cultures of the native peoples the Spanish encountered, early efforts at colonization leading up to the settlement of Saint Augustine Castillo de San Marcos (kăstē`yō də săn mär`kəs), now a national monument (see National Parks and Monuments, table). The oldest masonry fort in the country (built 1672–96), it was Spain's northernmost outpost on the Atlantic in the Americas. in 1565, the establishment of the missions, life in the missions including mission economics, demographic patterns, native resistance, and the demise of the missions. Milanich asserts the importance of relations between traditional Indian chiefs and the missionaries, and how the missions fit into the f ramework of Spanish colonialism. The missions provided surplus food to the garrison and town at St. Augustine, as well as labor organized through a repartimiento repartimiento (rāpärtēmyĕn`tō), in Spanish colonial practice, usually, the distribution of indigenous people for forced labor. In a broader sense it referred to any official distribution of goods, property, services, and the like. draft. Raids by hostile Indians and English colonial militia in the first years of the eighteenth-century destroyed most of the missions, and only a small number of survivors resettled in the immediate environs of St. Augustine. Disease had already killed thousands of Indians.

Written for a general audience as well as specialists, Milanich's volume should be the first book read by anybody wishing to learn more about Spanish Florida, and the book is easy to read (no specialized jargon). Moreover, the maps and illustrations (many of artifacts from excavations) provide the readers with a clear sense of place as well as of the material culture. One weakness the book has is the narrow focus on Florida. I would like to have seen some comparison with other Spanish mission frontiers, which is lacking in this book. That one quibble aside, this book is well worth reading.
COPYRIGHT 2000 Journal of Social History
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 2000, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

 Reader Opinion

Title:

Comment:



 

Article Details
Printer friendly Cite/link Email Feedback
Title Annotation:Review
Author:Jackson, Robert H.
Publication:Journal of Social History
Article Type:Book Review
Date:Jun 22, 2000
Words:676
Previous Article:Cherokee Women: Gender and Culture Change, 1700-1835.(Review)
Next Article:Cousins and Strangers: Spanish Immigrants in Buenos Aires, 1850-1930.(Review)
Topics:



Related Articles
The World Upside Down: Cross-Cultural and Conflict in Sixteent-Century Peru.
On the Padres' Trail.
Ethnicity, Markets, and Migration n the Andes: At the Crossroads of History and Anthropology.(Review)
The Kachina and the Cross: Indians and Spaniards in the Early Southwest.(Review)

Terms of use | Copyright © 2008 Farlex, Inc. | Feedback | For webmasters | Submit articles