LETTERS.Urgency and Compassion SUSANNAH HUNTER eloquently expressed her thoughts in her piece on the death penalty ("No Longer a Bleeding-Heart Issue," March-April 2001). Hunter showed a true sense of urgency and compassion concerning the recent programs that are afoot to end a "flawed system." Writers like Hunter have the voice and enthusiasm to get these important messages across to the general public, and I applaud her on her efforts. Matthew Mayse Greenville, South Carolina
Greenville is a mid-sized city located in the upstate of South Carolina. It is the county seat of Greenville CountyGR6 Beauty in Ugly Things Ugly Things is a music magazine established in 1983, based in La Mesa, CA. Editor is Mike Stax, born 1962, England. It covers mainly 1960s Beat, Garage rock, and Psychedelic music ("Wild Sounds From Past Dimensions"). IN THE ARTICLE "Beauty Out of Ugly Things" (March-April 2001), Kimberly Burge speaks eloquently of one of the greatest bands in rock history, U2. As U2 so beautifully states in words and music, Christ is not simply found in the pages of scripture or in the walls of churches but is indeed a part of every aspect of life on Earth. U2's music helps us recognize that to be loved and healed, we need to see the beauty in ugly things. We need to know there is hope beyond the scaring we inflict upon each other and the Earth. What better way is there for us to see this hope realized but through justice, hope, and love as found in the music of U2? Brian Christoffersen Anaheim, California “Anaheim” redirects here. For Annaheim, see Annaheim, Saskatchewan. Anaheim is a city in Orange County, California, located 28 miles southeast of Los Angeles. Evil White Males? EVERY TIME I HEAR about the reparations reparations, payments or other compensation offered as an indemnity for loss or damage. Although the term is used to cover payments made to Holocaust survivors and to Japanese Americans interned during World War II in so-called relocation camps (and used as well to issue ("How I Changed My Mind," by Bob McLalan, March-April 2001), I start to feel this creeping guilt. That is, until recently. Reparations for slavery The examples and perspective in this August 2007 may not represent a worldwide view of the subject. Please [ improve this article] or discuss the issue on the talk page. This article or section has multiple issues: * Its neutrality is disputed. are inherently racist and victimizing. Only a small part of our forefathers forefathers npl → antepasados mpl forefathers npl → ancêtres mpl forefathers npl → Vorfahren owned slaves. Some of the slaves happened to be white. Will their families be compensated? There were black masters who owned other blacks, so should they pay extra? I know my entire family didn't arrive on the boat until the very late 19th-century immigrations. Why should anyone in my family feel guilty or pay taxes to make these reparations? What about all the other immigrants from various parts of the world in the 20th century? More important, this century has seen laws and rights enforced. Affirmative action affirmative action, in the United States, programs to overcome the effects of past societal discrimination by allocating jobs and resources to members of specific groups, such as minorities and women. has been here for decades. We even have a black billionaire now! Blacks aren't the only people to have been enslaved Enslaved may refer to:
n. pl. times immemorial 1. Time long past, beyond memory or record. Also called time out of mind. 2. Law Time antedating legal records. Noun 1. have had to move on without public and private assistances like these! I have gotten tired of being the evil white male and everyone else trying to fit into a victim group. Kris Swanson Madison, Wisconsin Bob McLalan replies: I never felt guilty about the issue of slavery or segregation; guilt had nothing to do with my support for reparations. It came as a result of research and the recognition that reparations and punitive damages Monetary compensation awarded to an injured party that goes beyond that which is necessary to compensate the individual for losses and that is intended to punish the wrongdoer. are awarded to people of all types in this country. Slavery never existed elsewhere in this forth at any time in history. There were slaves and indentured servants of different races in the 1600s, but it was the African-American population that was targeted to work the cash crops. The economics of slavery made many people wealthy (landowners, ship builders, laborers, financiers, insurers, etc.), at the cost of tens of millions of African-American lives. Ending slavery was not done to alleviate the injustice of exploitation, and segregation continued to exclude and divert resources from African Americans to others for many decades. Determining whether reparations are justified is one thing; the questions around actual payment--including how and to whom--are much more difficult. Mean Spirited BEING A "LIBERAL" lesbian, I find it odd that I seem to find myself always coming to the defense of the "evangelical." But I felt "Is God a Rams Fan?" (by Randall Balmer, January-February 2001) to be unnecessary and even mean spirited. Only God can know the hearts of "man." To see a photo of several grown men on their knees, holding hands, praying to a power larger than themselves--I find this to be a wonderful thing. Balmer writes, "The deity seems to be in a no-lose situation." This is God's problem or our problem with God in life, not just sports. Why are some people provided miracles and some children raped and killed? Her thoughts are not our thoughts and her ways are not our ways! I am sure I disagree with many evangelicals on many issues, but anyone who is actively and honestly seeking God should not be put down by people who claim to be doing the same thing. Jennifer Magee Salem, Oregon The Lord is My Umpire? I'M NO BIBLICAL scholar, but I have read both Testaments and I honestly can't recall any passages that invoke the power of the Almighty in connection with games of any sort, or compare God's kingdom to a football field ("Is God a Rams Fan?") or gym or any other sports setting. I can't think of any passages of scripture that even imply that he pays attention to these things. I can invent some, but they all seem faintly blasphemous blas·phe·mous adj. Impiously irreverent. [Middle English blasfemous, from Late Latin blasph (Psalm 151: The Lord is my umpire, I shall not strike out? Lo, though I come up to bat with the bases loaded, I shall not foul, for Thou are with me? Jeremiah: For you do not know the plans I have for you, plans to prosper you and not to harm you, plans to give you Super Bowl victories and lucrative celebrity endorsements?) It's hard to escape the impression that he had other things on his mind. Of course, the Romans were packing stadiums in New Testament times by feeding followers of the Way to wild animals WILD ANIMALS. Animals in a state of nature; animals ferae naturae. Vide Animals; Ferae naturae. . That might explain this odd silence on the part of our YHWH YHWH also YHVH or JHVH or JHWH n. The Hebrew Tetragrammaton representing the name of God. Noun 1. YHWH - a name for the God of the Old Testament as transliterated from the Hebrew consonants YHVH . Perhaps Jupiter was the sports fan then, or Mars? Doris J. Bates Bates , Katherine Lee 1859-1929. American educator and writer best known for her poem "America the Beautiful," written in 1893 and revised in 1904 and 1911. Rockville, Maryland Heroes and Villains WHILE KURT WARNER thinks that many of us are missing the bigger picture with regard to the "larger theological drama at play on the athletic field," perhaps he is missing the still larger drama at play in a world of economic injustice ("Is God a Rams Fan?"). He and his co-workers who don't question the many problems inherent in a society that pays its athletes and entertainers far more than its teachers may be "heroes" in one drama, but they are as culpable Blameworthy; involving the commission of a fault or the breach of a duty imposed by law. Culpability generally implies that an act performed is wrong but does not involve any evil intent by the wrongdoer. as "villains" in the other. Dana W. Sutton Huntington, West Virginia Huntington is a city located in the U.S. State of West Virginia along the Ohio River. Most of the city is in Cabell County, for which it is the county seat of government. A small portion of the city, mainly the neighborhood of Westmoreland, is in Wayne County. Missing Dimension HOLLY J. LEBOWITZ' article "What's Right With This Picture?" in your January-February 2001 issue was welcome news of another group concerned about economic justice. However, there is a missing element in this story--the historical dimension. Scott Klinger's statement in the article about the cultural myth of pulling oneself up by one's own bootstraps begs for some historical analysis because this myth is in sharp contrast to the ideology of America's founding generation and, in addition, is contrary to the ideas of the father of modern capitalism, Adam Smith. Among other things, the American founders believed deeply in economic justice and a concern for the common good. Adam Smith's ideas of the invisible hand Invisible Hand A term coined by economist Adam Smith in his 1776 book "An Inquiry into the Nature and Causes of the Wealth of Nations". In his book he states: "Every individual necessarily labours to render the annual revenue of the society as great as he can. and self-interest were supposed to be within a context of social morality and economic justice, fairness. How then did we develop this ideology of anomic anomic /ano·mic/ (ah-no´mik) lacking a name. a·no·mic adj. Socially unstable, alienated, and disorganized. n. A socially unstable, alienated person. individualism? In short, people of faith should know that their calls for economic justice are not only theologically sound but also supported by the ideals of America's founders as well as Smith's ideals for an economically just capitalism. John E. Hill Milton, Massachusetts WE WANT TO HEAR FROM YOU! Write to "Letters," Sojourners, 2401 15th St. NW, Washington, DC 20009; fax (202) 328-8757. E-mail: sojourners@sojo.net. Please include your name, address, and daytime phone number. Letters may be edited for space and clarity. |
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