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Is it ok to clap at mass?


There is no simple answer to whether applause is appropriate in the liturgy. It really depends on who the Catholics are and why they might be clapping! Applause is never called for per se in the rubrics that govern our rites. But sometimes the liturgy gives an instruction like this, from the rite to send those preparing for Baptism to the cathedral for the Rite of Election on the First Sunday of Lent: "When appropriate in the circumstances, the celebrant may also ask the whole assembly to express its approval of the candidates [for the sacraments of initiation The Sacraments of Initiation are those rituals by which one comes to be one of Christ's Faithful. Catholics
According to Canon 842 §2 there are three Sacraments of Initiation: Baptism, Confirmation and the Eucharist.
]." A natural way to express such approval may be for all to clap, making this kind of applause appropriate.

Such applause is a form of acclamation, and the liturgy often calls for acclamation* At a parish in the Archdiocese of Chicago, where the scriptures are deeply revered and the Easter Vigil The Easter Vigil, also called the Paschal Vigil or the Great Vigil of Easter, is a service held in many Christian churches as the first official celebration of the Resurrection of Jesus.  is celebrated with great care, spontaneous applause broke out one year at the end of the gospel procession, after the Book of the Gospels was carried around the room to the joyous singing of the Alleluia Alleluia, Latin form of the expression Hallelujah. . It has since become an annual custom. It's appropriate because it is an acclamation by the assembly of Christ's presence in the gospel, as well as an expression of sincere gratitude for the return of the Alleluia, from which we fast during Lent.

In some African American African American Multiculture A person having origins in any of the black racial groups of Africa. See Race.  Catholic communities, it's customary to clap sporadically during the homily homily (hŏm`əlē), type of oral religious instruction delivered to a church congregation. In the patristic period through the Middle Ages the focus of the homily was on the explanation and application of texts read or sung during the , both as a way of acclaiming or affirming something just said and as a general sign of support and encouragement for the priest or deacon preaching. This is appropriate if it's spontaneous (never invited by the preacher.) and if it encourages everyone s participation in the homily through active listening Active listening is an intent to "listen for meaning", in which the listener checks with the speaker to see that a statement has been correctly heard and understood. The goal of active listening is to improve mutual understanding. .

In some cultures an important part of singing is clapping as a kind of accompaniment. This, too, could be an appropriate way of promoting that full, conscious, and active participation in the liturgy to which all baptized bap·tize  
v. bap·tized, bap·tiz·ing, bap·tiz·es

v.tr.
1. To admit into Christianity by means of baptism.

2.
a. To cleanse or purify.

b. To initiate.

3.
 people are called.

Perhaps the kind of clapping least appropriate to the liturgy is the applause that an audience offers to performers or to athletes. In the liturgy all baptized people are the "performers', we are all spiritual "athletes." It's important to show our gratitude for those among us who volunteer their time and talent--especially the choir. But instead of polite applause, we'd do better to create a climate of gratitude with occasional bulletin kudos, surprise refreshments at rehearsals now and then, an annual appreciation dinner, and the like.

But spontaneous applause that breaks out after liturgy need not worry us. It doesn't offend--and it may even delight--God. And it usually dies down soon enough for those who need some quiet time.

Got a question? gya@uscatholic.org

By DAVID David, in the Bible
David, d. c.970 B.C., king of ancient Israel (c.1010–970 B.C.), successor of Saul. The Book of First Samuel introduces him as the youngest of eight sons who is anointed king by Samuel to replace Saul, who had been deemed a failure.
 PHILIPPART, who studies, teaches, and writes about liturgy in Chicago.
COPYRIGHT 2006 Claretian Publications
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 2006, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Author:Philippart, David
Publication:U.S. Catholic
Geographic Code:1USA
Date:Oct 1, 2006
Words:469
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