Introducing the Apocrypha and The Old Testament Apocrypha: An Introduction.Introducing the Apocrypha by David A. deSilva (Baker Academic, $27.99) and The Old Testament Apocrypha: An Introduction by Otto Kaiser (Hendrickson, $16.95) are paperback books that offer complementary access to current understandings of the apocrypha or deuterocanonical deu·ter·o·ca·non·i·cal adj. Bible Of, relating to, or being a second canon, especially that consisting of sections of the Old and New Testaments not included in the original Roman Catholic canon but accepted by theologians in 1548 at the literature. While the books covered are largely the same, deSilva adds 3 and 4 Maccabees and 4 Ezra (2 Esdras) while Kaiser adds 1 Enoch and the Psalms of Solomon Psalms of Solomon: see Pseudepigrapha. . Both offer historical background to this literature, but the books are arranged differently, DeSilva dedicates a chapter to each book, but Kaiser arranges them by genre: historical works, narratives, prophetic books, postbiblical psalms Psalms (sämz) or Psalter (sôl`tər), book of the Bible, a collection of 150 hymnic pieces. Since the last centuries B.C., this book has been the chief hymnal of Jews, and subsequently, of Christians. , and wisdom books. DeSilva is three times as long as Kaiser and more accessible to an American audience; Kaiser cites primarily German works in his bibliography and has the advantage of giving up-to-date information about German research. In the Foreword to deSilva, James Charlesworth cites six outstanding features of the book: its use of information from the Dead Sea Scrolls Dead Sea Scrolls, ancient leather and papyrus scrolls first discovered in 1947 in caves on the NW shore of the Dead Sea. Most of the documents were written or copied between the 1st cent. B.C. and the first half of the 1st cent. A.D. ; its employment of social-scientific and other current methodologies; its explanation of theodicy theodicy Argument for the justification of God, concerned with reconciling God's goodness and justice with the observable facts of evil and suffering in the world. Most such arguments are a necessary component of theism. in this literature; its demonstration that these works are commentaries on Scripture; its proof that the New Testament was often responding to contemporary Jewish works; and its argument that the roots of Jesus' teaching lead back into the soil of this Early Jewish theology. |
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