In the spirit of brotherhood: are you radical? You should be. (NRPA Perspectives).Being a radical isn't is·n't Contraction of is not. isn't is not isn't be necessarily a bad thing. Our early park and recreation leaders had radical, even revolutionary ideas about meeting the social needs of their fellow human beings. Like our early leaders, each of us continues to make progress by improving the quality of life for people in our communities through parks and recreation programs and services. A radical person advocates fundamental or extreme social and political changes. Progress comes slowly, but as social radicals, we need to continue to lead the charge for human rights, especially in our own communities. We'll we'll Contraction of we will. we'll we will or we shall we'll will ~shall never agree on the characteristics for a perfect person. As human beings, we're we're Contraction of we are. we're we are all unique individuals. At the same time, we're all connected; our commonness brings us together. This commonness is the basis for understanding the spirit of brotherhood. It's increasingly critical that we should look for the possibilities in individuals and wonder at the amazing a·maze v. a·mazed, a·maz·ing, a·maz·es v.tr. 1. To affect with great wonder; astonish. See Synonyms at surprise. 2. Obsolete To bewilder; perplex. v.intr. creation of human beings. Yes, we need to acknowledge, tolerate tol·er·ate v. 1. To allow without prohibiting or opposing; permit. 2. To put up with; endure. 3. To have tolerance for a substance or pathogen. and respect our differences, but we need to be aware of and in control of our preconditioned pre·con·di·tion n. A condition that must exist or be established before something can occur or be considered; a prerequisite. tr.v. judgments. Every living thing has value and should be respected. This point is wonderfully made in the following parable parable, the term translates the Hebrew word "mashal"—a term denoting a metaphor, or an enigmatic saying or an analogy. In the Greco-Roman rhetorical tradition, however, "parables" were illustrative narrative examples. Jewish teachers of the 1st cent. A.D. . It was a warm, bright summer day in the forest. In the center of this vast wooded land stood an enormous oak tree. It was a magnificent and proud old tree, with spreading branches and thousands of leaves glistening in the sunshine. Many birds lived and nested in its hiding places, and dozens of animals rested or made their home in the tree's hollows. A truck had made its way through the forest to the old oak and stopped. Four men got out and rubbed their hands together as they examined the great tree. Each had his special values and prejudices. One said, "What a great amount of money I can make by chopping this up for firewood." Another said, "This would make a perfect place to build my ranch." The third man said, "I could build a freeway right over this spot." And the fourth man exclaimed, "I could use all of these trees to build new houses." Just as they were making their plans, there was a sound of laughter, and three children came into the wooded glen, stopped and stood in wonder at the tree's beauty and potentialities. Before long they ran around this monument and danced with innocent joy. They climbed into its branches to play in their make-believe new fort and jumped from limb to limb like monkeys. The four men watched in awe as they recounted their youth and considered their values. They then moved on to find other places to meet their needs. Meanwhile, the children looked forward to many more seasons of joy in their new discovery as they rested in the old tree's shade and listened to the cool breeze blow musically through the leaves. As stewards of maintaining and improving quality of life, we need to be reminded of the necessity of a national commitment to brotherhood and an elimination of all forms of prejudice and discrimination in American society. Here are a few words from President Reagan from 1982 on the subject of brotherhood: "Surely one of this nation's greatest resources is the diversity of a people whose ancestry an·ces·try n. pl. an·ces·tries 1. Ancestral descent or lineage. 2. Ancestors considered as a group. [Middle English auncestrie, alteration (influenced by can be traced to an extraordinary variety of national origins and cultures. Though we differ in many respects, we share a love of this country and the freedom for which it stands. Let us join together as brothers in the family of man and reach across the religious and racial boundaries which unnecessarily divide neighbor against neighbor. Through friendship and understanding, we all stand to gain. Let us work and grow together as one great nation." I encourage you to be a radical activist. We all carry many years of conditioned attitudes. First, look into your heart and dedicate ded·i·cate tr.v. ded·i·cat·ed, ded·i·cat·ing, ded·i·cates 1. To set apart for a deity or for religious purposes; consecrate. 2. yourself to the brotherhood of humanity. Second, create forums for your groups, organizations and communities to identify ways to confront problems and overcome discrimination. Make an action plan. Going along in silence comes with a personal cost for everyone. Jonathan Korfhage, CPRP CPRP cardiopulmonary cerebroresuscitation. NRPA NRPA National Recreation and Park Association NRPA Natural Resources Protective Association (Staten Island, NY) NRPA Niagara Regional Police Association (Canada) NRPA National Rifle and Pistol Association President |
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