Humankind: a Brief History.FELIPE FERNANDEZ-ARMESTO We used to think we understood what separates humans from the animals, we walk upright. We have big brains. We're capable of speech and reason, we are conscious beings. Now, advances in genetics, paleoanthropology, and artificial intelligence have begun to call into question just what it is to be human. After all, we now know that the human genome The human genome is the genome of Homo sapiens, which is composed of 24 distinct pairs of chromosomes (22 autosomal + X + Y) with a total of approximately 3 billion DNA base pairs containing an estimated 20,000–25,000 genes. is only slightly different from that of a chimp. Machines that emote (chat) emote - (emotion) A command used on talk systems and MUDs to indicate the performance of an action, usually a facial expression of emotional state. and rival our intelligence and decision-making skills are emerging in computer laboratories. Fernandez-Armesto argues that such scientific advances threaten to undermine our traditional concept of humankind as well as our distinctly human values Human Values is the universal concept that preserves and enhances Homo Sapiens as a species, this applies to every human being on the present universe, anything against this values brings the consequence of a Self Species Extermination Event (SSEE) like hate, racism or war. , and therefore humanity as a whole. With a sense of urgency, he considers what it has meant to be human and how that idea has shifted. He explains how paleoanthropologists and primatologists have identified other animals, both in the fossil record and in the modern day, that possess at least some of the traits that we have used to define ourselves. From a philosophical perspective, he explains how the animal-rights movement animal-rights movement, diverse individuals and groups concerned with protecting animals from perceived abuse or misuse. Supporters are specifically concerned with the use of animals for medical and cosmetics testing, the killing of animals for furs, hunting for has derailed Descartes' belief that animals resemble machines but people are machines with a spirit, or ghost, inside. Descartes' most zealous followers followers see dairy herd. argued that the yelps of a beaten dog were no different than the sound of an organ when the keys are pressed. Today, we are more likely to identify kindredness between ourselves and animals, and Fernandez-Armesto considers the implications of that change. OUP OUP (in Northern Ireland) Official Unionist Party , 2004, 190 p., hardcover, $23.00. |
|
||||||||||||||||||

Printer friendly
Cite/link
Email
Feedback
Reader Opinion