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How to mark the Millenium.


On 5 April we shall be 1,000 days away from the year 2000. This spring, the Prince of Wales Prince of Wales

switches places with his double, poor boy Tom Canty. [Am. Lit.: The Prince and the Pauper]

See : Doubles
 and the Archbishop of Canterbury The Archbishop of Canterbury is the main leader of the Church of England and by convention is also recognised as head of the worldwide Anglican Communion. The current archbishop is Rowan Williams.  will hold their second gathering of religious leaders to consider the spiritual content of the Millennium celebrations, in the belief that the 2,000th anniversary of Christ's birth should not be a merely secular event.

At their first discussions, last October, they met with representatives of other denominations and faiths, including the Chief Rabbi "Chief Rabbinate" redirects here. See also Chief Rabbinate of Israel.
Chief Rabbi is a title given in several countries to the recognised religious leader of that country's Jewish community, or to a rabbinic leader appointed by the local secular authorities.
 of Britain and the Commonwealth, the head of the Greek Orthodox Church Greek Orthodox Church

Independent Eastern Orthodox church of Greece. The term is sometimes used erroneously for Eastern Orthodoxy in general. It remained under the patriarch of Constantinople until 1833, when it became independent.
 in Britain and senior Roman Catholic and Muslim leaders.

Over the next three years many ideas will emerge. Two aspects of the spiritual dimension need to be considered: the form and the content. The first could range from pilgrimages to holy places around the world, to the nationwide pealing of church bells and school essay-writing competitions.

Equally important is the substance. This should surely include acknowledgement of the contribution of Christian virtues to global development since the birth of Christ, and a commitment by people of all faiths to renew the spiritual dimension in their lives in an increasingly secular age. There is something about landmark anniversaries that encourages us to take stock, to want to wipe the slate clean, to make a new start. Even more so when it comes to the new Millennium.

Western Christians, for instance, might admit to the confusion between their culture and Christian values The term Christian values usually refers to the values the speaker feels represent those found in the teachings of Christ as described in parts of the United States.

The biblical teachings of Christ include
, from the Crusades onwards on·ward  
adj.
Moving or tending forward.

adv. also on·wards
In a direction or toward a position that is ahead in space or time; forward.

Adv. 1.
, and repent re·pent 1  
v. re·pent·ed, re·pent·ing, re·pents

v.intr.
1. To feel remorse, contrition, or self-reproach for what one has done or failed to do; be contrite.

2.
 for past wrongs. The next centuries will see either increasing dialogue or greater conflict between the world's great religions and their respective spheres of influence. We are still a long way from a basis of trust. No one can demand to be trusted, but they can act in ways that prove themselves to be trustworthy. Genuine expressions of regret can help in this.

If the Millennium celebrations could help to build that trust between the faiths we might all have cause for gratitude long after the celebrations are over.
COPYRIGHT 1997 For A Change
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 1997, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Article Details
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Author:Smith, Michael
Publication:For A Change
Article Type:Editorial
Date:Feb 1, 1997
Words:336
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