Holmespun: An Intimate Portrait of an Amish and Mennonite Community, Conceptual Art and the Politics of Publicity.Holmespun: An Intimate Portrait of an Amish and Mennonite Community, Conceptual Art and the Politics of Publicity photographs by Amanda Lumry and Loren Wengerd, text by Laura Hurwitz EagleMount Press, 2002/174 pp/$45 There are shelves of photography books about the Amish and conservative Mennonites whose traditional dress and pastoral lifestyles have attracted many a curious eye over the years. The more conservative groups' religious convictions against photography present an interesting challenge to photographers. Collectively, most images of the Amish, on the web and in coffee table books, reinforce the idea that these "plain people" are captive in another time: an otherworldly group who act out a historical diorama for the entertainment and edification ed·i·fi·ca·tion n. Intellectual, moral, or spiritual improvement; enlightenment. Noun 1. edification - uplifting enlightenment sophistication of passing tourists. The images tend to be fuzzy, faded out, and misty, making references to an era when camera technology was limited, and to a 19th century pastoral tradition and idealization idealization /ide·al·iza·tion/ (i-de?il-i-za´shun) a conscious or unconscious mental mechanism in which the individual overestimates an admired aspect or attribute of another person. of rural life. The images in the book, Holmespun: An Intimate Portrait of an Amish and Mennonite Community are refreshingly different. Photographs and interviews of the Amish and Mennonites clearly establish them as individuals within the context of their community and its distinct culture. [ILLUSTRATION OMITTED] The apparent misspelling mis·spell·ing n. 1. The act or an instance of spelling incorrectly. 2. A word spelled incorrectly. Noun 1. of Holmespun is a reference to Holmes County, Ohio Holmes County is a county located in the state of Ohio, United States. As of 2000, the population was 38,943. Its county seat is Millersburg6 and is named after Andrew Holmes, an officer killed in the War of 1812. where the photographs and interviews were made; the authors's quaint choice of title is here to warn the reader of his choice to radically limit the written and photographic observations to the people of one small community. The book's focus on one community contrasts with other publications that make broad statements about all Amish and Mennonite groups. Instead, Lumry, Wengerd and Hurwitz illustrate the diversity of the Amish and Mennonite cultures, depicting the less conservative Mennonites who accept some degree of technology and a relatively broad range of dress styles. Many books, postcards, and websites about Amish communities seem to magically erase all touches of industrialization industrialization Process of converting to a socioeconomic order in which industry is dominant. The changes that took place in Britain during the Industrial Revolution of the late 18th and 19th century led the way for the early industrializing nations of western Europe and from their photographs to show the archetypal ar·che·type n. 1. An original model or type after which other similar things are patterned; a prototype: "'Frankenstein' . . . 'Dracula' . . . 'Dr. Jekyll and Mr. Hyde' . . . image: that brief moment in the early morning mist when horse and buggy The horse and buggy (in American English) or horse and carriage (in British English) refers to a light, simple two-person carriage drawn by one or two horses. It was made with two wheels in England and with four wheels in the United States. travel the road with no sign of trucks, cars or mechanized mech·a·nize tr.v. mech·a·nized, mech·a·niz·ing, mech·a·niz·es 1. To equip with machinery: mechanize a factory. 2. farm equipment. The community portrayed in Holmespun is not so pristine. It includes signs of the surrounding industrialized in·dus·tri·al·ize v. in·dus·tri·al·ized, in·dus·tri·al·iz·ing, in·dus·tri·al·iz·es v.tr. 1. To develop industry in (a country or society, for example). 2. world, and the tourist business that inevitably springs up around Amish communities. Holmespun does not exclude the contradictions between traditional ways and life in the 21st century. Several photographs show buggies in modern traffic, including close-ups of the buggies' electric safety lights. Amish youth can be seen playing volleyball in contemporary sneakers and traditional dresses made of synthetic fabrics. Non-Amish neighbors interact at the market with Amish and conservative Mennonites. Unlike most books about these religious minorities, the writing and photography has an insider's tone, in keeping with the subtitle: An Intimate Portrait. The photographers--one is a Holmes County native--were allowed inside private residences (although never permitted to photograph Amish adults.) There are unusual photographs of women at work in the kitchen and quilting quilting, form of needlework, almost always created by women, most of them anonymous, in which two layers of fabric on either side of an interlining (batting) are sewn together, usually with a pattern of back or running (quilting) stitches that hold the layers , and of Amish children reading at home. The text is informal. Hurwitz, the interviewer, seems to be speaking with her own neighbors in the tone of a small town gossip column writer about topics ranging from children, families and hobbies, to cultural differences and tradition. The narrative is sympathetic to the religious convictions of the groups portrayed. Although the writing may seem naive, the result connects the reader with the religious community in a somewhat intimate way. The images associated with the interviews belong to a vernacular photographic vocabulary; the photographic technique remains simple. Amish culture is often promoted as a return to the untouched, unspoiled landscape of the past. As a counterpoint to this stereotype, the communities in Holmespun are portrayed as a contemporary group making distinct choices about technology and lifestyle in the face of 21st century stimuli. The author and the photographer of Holmespun succeed in bringing some refreshing light on Amish and Mennonite life as well as in clarifying and challenging some of the current assumptions of the non-Amish world. Amish and Mennonites The Amish and Mennonites (sometimes called 'the Plain People') are Protestant religious groups stemming from the Anabaptist movement in 16th century Europe. Led by Mennonite pastor Jakob Ammann, Mennonites split from the Amish in the 1690s, over theological differences, including debate about growing conformity of that church to the surrounding culture. Amish and Mennonites began to immigrate im·mi·grate v. im·mi·grat·ed, im·mi·grat·ing, im·mi·grates v.intr. To enter and settle in a country or region to which one is not native. See Usage Note at migrate. v.tr. to the United States in the early 18th century, although both groups maintain some forms of their traditional dress, language and farming methods. Both groups emphasize a simple lifestyle, community sharing and pacifism pacifism, advocacy of opposition to war through individual or collective action against militarism. Although complete, enduring peace is the goal of all pacifism, the methods of achieving it differ. . Joanna is a graduate student in the MFA See multifactor authentication. program at Visual Studies Workshop. |
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