Half of a Yellow Sun.Half of a Yellow Sun by Chimamanda Ngozi Adichie Chimamanda Ngozi Adichie (born September 15, 1977) is an acclaimed Nigerian writer. She was born in the village of Abba but grew up in the university town of Nsukka in south-eastern Nigeria, where the University of Nigeria is situated. Knopf, September 2006 $24.95, ISBN ISBN abbr. International Standard Book Number ISBN International Standard Book Number ISBN n abbr (= International Standard Book Number) → ISBN m 1-400-04416-2 In the unlikely event that this prize-winning author never writes another word, her place in literary history is secured with her second novel, her tribute to her people, the Igbo, who, after being massacred in 1966, broke away from Nigeria to create the Republic of Biafra and then fought an unsuccessful three-year war of secession. This novel is not a standard war account: Though we are not sheltered from its horrors, Adichie excels in the way she tells about war. The child's head in the calabash calabash Tree (Crescentia cujete) of the trumpet-creeper family (Bignoniaceae) that grows in Central and South America, the West Indies, and extreme southern Florida. It is often grown as an ornamental. could have been merely gruesome; yet what haunts us is the mother's sadness, so deep that she can only say, "it took me so long to plait this hair." Mostly, though, we learn of the war, the colonial history of its origins, and the national politics that fueled it, through the lives of Adichie's characters: Olanna, selfless, educated, wealthy, and fresh back home from London; Odenigbo, her idealist i·de·al·ist n. 1. One whose conduct is influenced by ideals that often conflict with practical considerations. 2. One who is unrealistic and impractical; a visionary. 3. academic "revolutionary lover"; their houseboy house·boy n. A male servant in a house. (servant) Ugwu; Olanna's hard-as-nails twin sister Kainene, and her insecure white British lover. From them and others, we understand what it was like to be Igbo at that time in Nigeria; to feel the terror of "ethnic cleansing ethnic cleansing The creation of an ethnically homogenous geographic area through the elimination of unwanted ethnic groups by deportation, forcible displacement, or genocide. " and to feel pride in refusing to accept it. To feel confident that "even the grass will fight for Biafra"; and then, to know defeat. Her characters' strengths are in their complexity and their flaws. Olanna, "the good one" does the unforgivable to Kainene. In addition, the love between Olanna and Odenigbo is in danger of unraveling in the face of betrayals initiated by Odenigbo's mother, a village woman convinced that Olanna is a witch. Even Ugwu, in whom we sense innate goodness, succumbs to human baseness. Throughout the story, Adichie insists on accountability and then forgiveness as the only option for redemption: "What will you do with the misery you have chosen? Will you eat misery?" By the end, after breaking our hearts, she uses her last sentence to blindside us with a gift. We never see it coming. With it, she offers hope in the future, which is what, we imagine, the Igbos would have marshaled so that they could carry on. --Reviewed by Marie-Elena John Marie-Elena John (born 1963) is a Caribbean writer whose first novel, Unburnable, was published in 2006. She was born and raised in Antigua and is a former development specialist of the African Development Foundation, the World Council of Churches’ Program to Marie-Blena John is the author of the noveI Unburnable (Amistad/HarperCollins, 2006). She is a former Africa development specialist and has lived and worked in Nigeria. |
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