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HONORING ANCESTORS; DIA DE LOS MUERTOS CELEBRATED AT FESTIVAL.


Byline: Charles F. Bostwick Staff Writer

A centuries-old combination of Spanish Catholicism and Indian tributes to the dead came Saturday to the Poncitlan Plaza.

People hung papier-mache skeletons from lampposts and made sugar candy skulls and sweet rolls decorated with bits of dough shaped like bones. To an altar marked with images of skulls and festooned with marigolds, they brought tortillas, fruits, flan and photographs of deceased loved ones loved ones nplseres mpl queridos

loved ones nplproches mpl et amis chers

loved ones love npl
.

``It's a celebration, actually, to say, we know that you are in a better place,'' said Palmdale resident Magdalena ``Maggie'' Ramirez, who as a girl took part in Dia de los Muertos Día de los Muer·tos  
n.
See Day of the Dead.



[Spanish : día, day + de, of + los, the + muertos, pl. of muerto, dead.]
 in her hometown of Gomez Palacio Gó·mez Pa·la·ci·o  

A city of north-central Mexico west of Monterrey. It is a processing and transportation center in an agricultural region. Population: 219,000.
 in the Mexican state of Durango. ``It's a celebration with Mass first. After Mass, we'd go to the cemetery. . . . You'd see people all over the cemetery. You'd see flowers all over, food all over.''

Dia de los Muertos - Day of the Dead - is a traditional Latin American holiday held on the Roman Catholic feast days of All Saints All´ Saints`

1. The first day of November, called, also, Allhallows or Hallowmas; a feast day kept in honor of all the saints; also, the season of this festival.
 Day and All Souls Day - Nov. 1-2.

It is most prevalent in the southern Mexican states, like Michoacan, Oaxaca and Jalisco, the location of Palmdale's sister city Poncitlan, for which the plaza is named.

Participants say Dia de los Muertos retains a religious orientation Noun 1. religious orientation - an attitude toward religion or religious practices
orientation - an integrated set of attitudes and beliefs

agnosticism - a religious orientation of doubt; a denial of ultimate knowledge of the existence of God; "agnosticism
, unlike Halloween. Like the traditional Mexican observances, the Palmdale event started with an open-air Mass.

While Halloween's decorations are pumpkins, ghosts and black cats Black Cats may refer to:
  • Black Cat Commandos, an elite counter terrorism unit in India
  • The Black Cats, the official nickname of Sunderland A.F.C.
  • The Royal Navy Helicopter Display Team, the Black Cats
  • Black Cats, an Iranian pop band
, Dia de los Muertos' symbols are sugar-candy skulls (dulces de calavara), costumed papier-mache skeletons (catrinas), lacy paper cutouts of palm trees and skulls (papel picado Papel picado ("perforated paper") is the Mexican art of papercutting into elaborate designs. The designs are commonly cut from tissue paper using a guide and small chisels, creating as many as forty banners at a time. Common themes includes birds, floral designs, and skeletons. ) and sweet rolls decorated with bits of dough shaped like bones (pan de muerto The pan de muerto is a type of bread from Mexico baked during the Día de muertos season, around September and October (holiday on November 2). It is a soft bread covered with sugar, round shaped with pieces of bread representing bones on it, and another bread sphere on the top ).

In Mexico, people pray for recently deceased loved ones and for their ancestors in general, then go to the cemetery to spruce up spruce up
Verb

[sprucing, spruced] to make neat and smart

Verb 1. spruce up - make neat, smart, or trim; "Spruce up your house for Spring"; "titivate the child"
 the graves and bring offerings of food that were the dead person's favorites in life.

The favorite flowers for adorning graves are marigolds, or cempazuchiles, because they wilt so quickly.

``The same as people,'' explained Laura Escalante, one of the Palmdale organizers. ``We don't last long, and flowers don't last long either.''

For some of the Palmdale participants, even the organizers, this was their first time to experience the event, though they might have heard about it from parents.

Escalante, her daughter and her daughter's friend molded dozens of candy skulls from sugar and egg whites, decorating them with feathers, glitter, beads and icing.

``We just looked at pictures,'' said Escalante, a Palmdale resident.

The event was put on by the Antelope Valley's four largest Latino organizations: the Antelope Valley This article is about the Los Angeles County region. For the census-designated place in Wyoming, see Antelope Valley-Crestview, Wyoming.

The Antelope Valley
 chapter of the Mexican-American Political Association, Antelope Valley Hispanic Chamber of Commerce, Latin American Club and Latinos Americanos en Accion. Organizers hope to mount the event next year.

``The whole idea is just to bring the community together, demonstrate some culture and kind of revive a cultural tradition that's kind of been lost around here,'' said chairman Roy Ramirez.

CAPTION(S):

4 Photos

PHOTO (1 -- color) People attending the Dia de los Muertos festival look at dulces de calavara, decorated skulls of egg whites and sugar, made by Laura Escalante.

(2 -- color) Susan Basulto wears a death face at the Dia de los Muertos festival.

(3 -- color) Festivalgoers place offerings at the Altar of the Dead on Saturday.

(4) Artist Maria Chamberlain of Palmdale displays Bread of the Dead and some of the other items she made for Dia de los Muertos.

Jeff Goldwater/Staff Photographer
COPYRIGHT 1999 Daily News
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 1999, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Publication:Daily News (Los Angeles, CA)
Date:Oct 31, 1999
Words:571
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