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Guerrila fighter (Ahmen Egal) turns teacher.


When you meet Ahmed Hussen Egal, a mild mannered man·nered  
adj.
1. Having manners of a specific kind: ill-mannered children.

2.
a. Having or showing a certain manner: a mild-mannered supervisor.
 accountant from Somalia, now living in Stockholm, it comes as a surprise to lean that he was once a guerrilla guerrilla

Member of an irregular military force fighting small-scale, fast-moving actions, usually in concert with an overall political-military strategy, against conventional military and police forces.
 fighter. Today he is active in the education of the 20,000 Somalis who live in Sweden. But 15 years ago, believing that `guns change the world', he was involved in the bitter clan clan, social group based on actual or alleged unilineal descent from a common ancestor. Such groups have been known in all parts of the world and include some that claim the parentage or special protection of an animal, plant, or other object (see totem).  wars that were tearing tear·ing
n.
Epiphora.
 Somalia apart.

Egal spent eight years as a guerrilla fighter until his leader imprisoned im·pris·on  
tr.v. im·pris·oned, im·pris·on·ing, im·pris·ons
To put in or as if in prison; confine.



[Middle English emprisonen, from Old French emprisoner : en-
 him for a year. In 1986 Egal arrived in Stockholm as a refugee. In a Swedish language Swedish language, member of the North Germanic, or Scandinavian, group of the Germanic subfamily of the Indo-European family of languages. It is the official language of Sweden and one of the official languages of Finland, and it is spoken by about 9 million people:  school he met a Polish refugee Wiesiek Kecik, former leader of Farmers Solidarity in Poland. They found common ground. Kecik told Egal of an experience of forgiving someone who had wronged him, linking it with a new approach to answering his country's needs.

A friend of Kecik took Egal to MRA's international conference centre in Caux, Switzerland Caux is a small village in the Canton of Vaud, Switzerland. Looking out over Lake Geneva from an altitude of 1000 meters, the Caux conference centre of Initiatives of Change[1] can accommodate up to 450 people. . Upon his return to Sweden, Egal began a long personal journey of change. A year later he travelled with an aid agency to Somalia, sought out his former leader and apologized for his bitterness about being imprisoned. He then proposed that they should both forgive their main rival, the leader of a different clan. Fighting between these clans had already killed 900. A few weeks later the two leaders were reconciled, leading to a zone of peace.

The clan is the basis of the Somali social structure. There has been great hostility between them, with shifting alliances. Many of these rivalries persisted among the Somalis in Sweden. Egal started working with leaders from the different factions to build trust, urging them to cooperate for the good of all the Somalis in Sweden.

It was clear to Egal that, to be productive members of their new country, the Somali community needed education and training in job skills. And those who wanted to return to Somalia, with its suffering and lack of infrastructure, would need training to help their fellow citizens rebuild.

Being tenacious te·na·cious
adj.
1. Clinging to another object or surface; adhesive.

2. Holding together firmly; cohesive.



tenacious

viscid; adhesive.
 by nature, Egal went from door to door, enlisting the support of Swedish community leaders. Five years ago he set up a school to help Somalis with language skills and vocational training. His staff consists of Swedish teachers with expertise in language, nursing, accounting, computers, and `low technology' like chip manufacturing.

Today, Egal's school is fully supported by both the Swedish and Somali communities and is funded by the EU and the city of Stockholm. His idea for vocational schools has spread to other communities. `It is our responsibility, not others', to rebuild,' says Egal. `How can you stay in Sweden if you're not part of the society?

`To live and work with the society of which you are now part whilst still respecting one's own culture and religion is the challenge,' says Egal.
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Article Details
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Author:Yee, Edna
Publication:For A Change
Date:Aug 1, 2000
Words:471
Previous Article:Twenty years in Albanian labour camps: the leader of Albania's Muslims, Haxhi Hafiz Sabri Koci tells Paul Williams how he kept his faith in prison.
Next Article:Restitution online: (working with those whose lives have been affected by violent crime).
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