Grown men curtsey where angels fear to tread.I'm not alone in lamenting the loss of respect for the Blessed Sacrament Blessed Sacrament n. Roman Catholic Church The consecrated host. in our parishes today. It seems to be a widespread problem, at least in North America North America, third largest continent (1990 est. pop. 365,000,000), c.9,400,000 sq mi (24,346,000 sq km), the northern of the two continents of the Western Hemisphere. . On any given Sunday you can see people (many chewing gum chewing gum, confection consisting usually of chicle, flavorings, and corn syrup and sugar (or artificial sweeteners). Prehistoric people are believed to have chewed resins. ) saunter into church and slide into their pews without so much as a glance in the Tabernacle's direction. (Yes, I know--as Mom used to say--you should be praying, not gawking around at other people in church, but sometimes you just can't help yourself.) It would be convenient to huff "Kids these days..." and blame the younger set, but the truth is you see people of all ages, from six to sixty-five, who fail to reverence the Blessed Sacrament. You can scarcely fault anyone under thirty-five for not knowing what to do when they enter a church. Post-conciliar catechesis cat·e·che·sis n. pl. cat·e·che·ses Oral instruction given to catechumens. [Late Latin cat on the Eucharist has been at best watered-down; at worst, heterodox het·er·o·dox adj. 1. Not in agreement with accepted beliefs, especially in church doctrine or dogma. 2. Holding unorthodox opinions. . (I can still remember comments like "The Eucharist is just a family meal" or "Once the people leave the church, it's just an ordinary building."). The majority of those unfortunate enough to be catechized in the 70's and 80's now have very little to pass on to their own children. Perhaps more distressing is when you see the older generation (who presumably pre·sum·a·ble adj. That can be presumed or taken for granted; reasonable as a supposition: presumable causes of the disaster. "know better") act with seemingly little reverence toward Christ's presence. I've seen many an older man perform what appears to be an absent-minded curtsey before entering the pew. On a recent visit to another parish, I saw one well-dressed fifty-something lady enter the church near the front, close to where the Tabernacle Tabernacle (tăb`ərnăk'əl), in the Bible, the portable holy place of the Hebrews during their desert wanderings. It was a tent, like the portable tent-shrines used by ancient Semites, set up in each camp; eventually it housed the Ark was situated. She didn't bother to turn around and face the Tabernacle, but simply threw a backward glance over her shoulder and jerked her neck (as a rooster rooster its crowing at dawn heralds each new day. [Western Folklore: Leach, 329] See : Dawn rooster symbol of maleness. [Folklore: Binder, 85] See : Virility does just before it crows). At first I thought she had something caught in her throat; then I realized that the strange little nod was her version of a solemn bow. I should hasten to say these people are not physically disabled in any way. I well understand that someone with arthritic knees cannot perform a full genuflection. This is why the Church suggests a reverent rev·er·ent adj. Marked by, feeling, or expressing reverence. [Middle English, from Old French, from Latin rever bow (preferably from the waist) as an alternative way of acknowledging Christ in the Blessed Sacrament. A lot of these curtseying men can be seen later on the golf course or at the local bowling alley. (In my more cynical moments, I wonder if they could get down on one knee if there was a $50 bill lying at the foot of their pew.) Faith and attitude are the key ingredients here, not just action. Our priest likes to tell about the time (many years back) when a group of boys from the parish went to the movie theatre and solemnly genuflected before entering their row of seats. You've got to know why you're doing something, not just have a vague notion that something ought to be done. Others can tell by your attitude whether or not you're partaking in prayer (and reverencing Christ in the Tabernacle is a prayer) or whether you're just absently performing a time-worn habit. It's necessary to focus mentally on what you're doing. Pray to Jesus, even if it's just a short salutation, such as "My Lord and my God." I tell my smaller children to say, "Good morning, Jesus," or some other simple greeting when they genuflect gen·u·flect intr.v. gen·u·flect·ed, gen·u·flect·ing, gen·u·flects 1. To bend the knee or touch one knee to the floor or ground, as in worship. 2. To be servilely respectful or deferential; grovel. before the Tabernacle. Of course all this presumes there is still a Tabernacle to reverence. It's distressing that there's an agenda afoot in many parishes to hide the Tabernacle from plain sight, or to banish ban·ish tr.v. ban·ished, ban·ish·ing, ban·ish·es 1. To force to leave a country or place by official decree; exile. 2. To drive away; expel: We banished all our doubts and fears. it altogether from the church proper. It's ironic that many theologians use the general lack of respect for the Eucharist (which they fostered in the first place) as the excuse to remove the Tabernacle from church. I think we could turn the situation around, and restore the Blessed Sacrament to its rightful place in our parishes. All it takes is hierarchical leadership worthy of the name, some solid preaching from the pulpit, and an awakening in our own hearts. You may have little control over the first two, but the third is entirely up to you. Next time you go to church, be sure to venerate your Eucharistic Lord. Mariette Ulrich is from Scott, SK. Her column appears every other month. |
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