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Focusing on spirituality. (Letters to the editor).


I have been wondering for awhile what is usually meant by spirituality? But after reading "Spirituality without Faith" by Thomas W. Clark in the January/ February 2002 Humanist, I know now that it usually involves a belief in humans' dual nature (physical and nonphysical) and also the attempt to reach that side not ruled by physical reality.

Clark presents clearly the characteristics of traditional spirituality and its importance in building communities and bringing comfort to those worrying about existential questions. That's the religious aspect of it, which is, of course, at variance with the humanist stand of naturalism naturalism, in art
naturalism, in art, a tendency toward strict adherence to the physical appearance of nature and rejection of ideal forms. Artists as diverse as Velázquez, J. F. Millet, and Monet, have followed naturalistic principles.
 and scientific inquiry, as well as the acceptance of no a priori a priori

In epistemology, knowledge that is independent of all particular experiences, as opposed to a posteriori (or empirical) knowledge, which derives from experience.
 meaning to life.

According to according to
prep.
1. As stated or indicated by; on the authority of: according to historians.

2. In keeping with: according to instructions.

3.
 Clark, some current research seems to indicate that, when undergoing a spiritual experience, parts of our brains are "turned off," so to speak: "Neural networks responsible for our sense of orientation to the world are shut down" while "the sense of deep significance and conviction" (is there such a center in the brain?) "seems to have an (active) neural correlate A neural correlate of a content of experience is any bodily component, such as an electro-neuro-biological state or the state assumed by some biophysical subsystem of the brain, whose presence necessarily and regularly correlates with such a specific content of experience.  in the temporal lobe temporal lobe
n.
The lowest of the major subdivisions of the cortical mantle of the brain, containing the sensory center for hearing and forming the rear two thirds of the ventral surface of the cerebral hemisphere.
." In other words Adv. 1. in other words - otherwise stated; "in other words, we are broke"
put differently
, "spiritual experience" occurs in a split brain not connected with the environment.

I can't help but wonder why we should, in that case, want to be "spiritual."

Still, in spite of all those descriptions, Clark attempts, after an unexplained and puzzling leap, to define a new kind of spirituality: naturalistic spirituality Naturalistic Spirituality is a term for a variety of religious and/or philosophical beliefs which pertain to the human experience of the numinous. Chief among modern forms of naturalistic spirituality is Pantheism, but the term may also apply to the beliefs of some pagans, many . Apparently to him spirituality--even when artificially induced through drugs, fasting, chanting, dancing, and the like--is too good to give up even if you don't Even If You Don't is a single released by the band Ween in 2000 on Mushroom Records. Formats
Enhanced CD single
Includes the quicktime video of "Even If You Don't" directed by Matt Stone & Trey Parker of "South Park".
 believe in the existence of a nonphysical world of the spirit. So in order not to miss anything, he outlines a program for turning off our senses of reality to reach a state of altered consciousness.

I ask: why try so hard to end up working with half a brain? Personally, I will remain far from this kind of exercise and not tamper with my fully (I hope) working brain. I need it!

I also wonder why he only briefly mentions the uplifting, aggrandizing feeling one can attain without drugs or fasting or chanting: for example, when contemplating the marvels of nature or scientific discovery, the beauty of great architecture, and so forth? I can't see how being outside of reality could ever fill our hearts and minds in the same way, to the same extent, while at the same time increasing our appreciation of the world and the time we have to share in it.
Jeanne Hsu
Mill Valley, CA


Congratulations on a steadily improving Humanist magazine! You are beginning the new millennium with renewed vigor.

My particular praise is offered for the article "Spirituality without Faith" by Thomas W. Clark. Clark, unlike many humanist thinkers, recognizes the existence of emotional needs possessed by most of our fellow human beings. Many people have a need for feeling at one with the universe. Many people experience wonder at the beauty of the physical world. And many people are capable of being stirred by art and by human tragedy.

In contradiction to those humanist writers who dismiss and try to ignore such feelings, Clark provides a naturalistic and nonsupernatural underpinning for emotional needs that are almost universal. The humanist movement The Humanist Movement is an international volunteer organisation that promotes non-violence and non-discrimination. It is not an institution and has no offices anywhere in the world.  is stronger for such recognition of human feeling.
Marjory H. Odessky
Brooklyn, NY
COPYRIGHT 2002 American Humanist Association
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 2002, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Publication:The Humanist
Date:Mar 1, 2002
Words:549
Previous Article:Jefferson's greatness. (Letters to the editor).
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