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FAMILIES without borders - II.


Six years ago, I was reunited "Reunited" was a #1 hit in the United States in 1979 by the Washington, D.C.-based group Peaches & Herb.

Preceded by
"Heart of Glass" by Blondie Billboard Hot 100 number one single
May 5 1979 Succeeded by
"Hot Stuff" by Donna Summer
 with the son I relinquished re·lin·quish  
tr.v. re·lin·quished, re·lin·quish·ing, re·lin·quish·es
1. To retire from; give up or abandon.

2. To put aside or desist from (something practiced, professed, or intended).

3.
 for adoption in 1966. Twenty-seven years had elapsed e·lapse  
intr.v. e·lapsed, e·laps·ing, e·laps·es
To slip by; pass: Weeks elapsed before we could start renovating.

n.
 since I last saw him as a five-day-old infant. Contrary to the conventional wisdom of the times, I never forgot him. I continued to love him and wandered how he was faring, how he was being raised. I fantasized about how he might look, what interests he might have. As it happens, he loves his parents and is proud to be a part of his adoptive a·dop·tive  
adj.
1.
a. Of or having to do with adoption.

b. Characteristic of adoption.

2. Related by adoption:
 family. Nevertheless, he did wonder about the circumstances of his life and ultimately felt he needed to know more about his genetic roots. He told me he needed to know that, to be able to put the pieces of his life together so that he could feel whole.

And so he searched for me. After our first extraordinary encounter, he left me with the words "Twenty-seven years is too long".

Much has changed since 1966 when the majority of white babies born out of wedlock wed·lock  
n.
The state of being married; matrimony.

Idiom:
out of wedlock
Of parents not legally married to each other: born out of wedlock.
 in the United States United States, officially United States of America, republic (2005 est. pop. 295,734,000), 3,539,227 sq mi (9,166,598 sq km), North America. The United States is the world's third largest country in population and the fourth largest country in area.  were placed for adoption. Society then made it nearly impossible for me and others like me to consider raising our children alone, and the shame of our pregnancies was something to be hidden from our friends and neighbours in order to protect the good name of our family. Those babies have grown up, and we have learned from them that, while they might have adjusted well in loving adoptive families, they wondered why they were relinquished and they fantasized about their birth families. Despite sealed records The introduction to this article provides insufficient context for those unfamiliar with the subject matter.
Please help [ improve the introduction] to meet Wikipedia's layout standards. You can discuss the issue on the talk page.
, thousands, like my son, search each year for their birth mothers and fathers. We are learning that it can be helpful for children to grow up with more information and contact with birth families.

In addition, changing social mores have resulted in fewer infant placements, and women now find ways to raise their children as single parents. For those who do make an adoption plan, we know better now that they still love their children and want to stay connected. Adoption practice varies across the United States. But it is evolving.

In so doing, it allows for more ongoing relationships, be it through pictures and letters or actual contact. Since my reunion with my son, I have tried to make sense of my experience and to look at adoption in a broad context. I've seen that many people in my country are adopting internationally, partially because there are fewer infants available here and because they want to avoid the need to deal with the birth families. And yet, I see that adopted individuals, whether they are raised in their country of origin or not, question their genetic make-up as well as their cultural heritage.

My son needed a connection with me and his personal birth history. I needed to know how he was. Now that we have met, the intergenerational in·ter·gen·er·a·tion·al  
adj.
Being or occurring between generations: "These social-insurance programs are intergenerational and all
 genetic and cultural link has been restored. My mother can share pieces of our family lore 1. Lore - Object-oriented language for knowledge representation. "Etude et Realisation d'un Language Objet: LORE", Y. Caseau, These, Paris-Sud, Nov 1987.
2. Lore - CGE, Marcoussis, France. Set-based language E-mail: Christophe Dony
 with her great grandchildren GRANDCHILDREN, domestic relations. The children of one's children. Sometimes these may claim bequests given in a will to children, though in general they can make no such claim. 6 Co. 16. , and my son has the benefit of being connected to a large extended birth and adoptive family. Every time I see him and the children, or look at their pictures, I never fail to shudder at the possibility that I might never have known them. In our case, it took 27 years. Where adoption relationships are more open from their inception, the link is never severed sev·er  
v. sev·ered, sev·er·ing, sev·ers

v.tr.
1. To set or keep apart; divide or separate.

2. To cut off (a part) from a whole.

3.
.

Transculturally, adopted children have the same needs which may be compounded by the loss of national identity and obvious differences between them and their adoptive families. We are seeing that adopted adults are returning to their country of origin in search of their cultural - and individual - identity. "Motherland moth·er·land  
n.
1. One's native land.

2. The land of one's ancestors.

3. A country considered as the origin of something.
" trips are organized for adopted people seeking a connection with their heritage. In some countries, accommodations are made available to returning adoptees. Sadly, while they may be able to visit their country of origin and the orphanage ORPHANAGE, Eng. law. By the custom of London, when a freeman of that city dies, his estate is divided into three parts, as follows: one third part to the widow; another, to the children advanced by him in his lifetime, which is called the orphanage; and the other third part may be by him  they came through, in most cases they are unable to locate their birth family. Although it is generally recognized that preserving a sense of cultural identity is of value for the adopted individual, agencies in sending and receiving countries, as well as prospective adoptive parents adoptive parents Social medicine Persons who lawfully adopt children, who are generally married couples but may be single persons, including homosexuals; most APs are married , do not always recognize the value of preserving family connections.

Both the Convention on the Rights of the Child The United Nations Convention on the Rights of the Child, often referred to as CRC or UNCRC, is an international convention setting out the civil, political, economic, social and cultural rights of children.  (CRC (Cyclical Redundancy Checking) An error checking technique used to ensure the accuracy of transmitting digital data. The transmitted messages are divided into predetermined lengths which, used as dividends, are divided by a fixed divisor. ) and the Hague Convention The longtime status of Netherlands as a largely neutral nation in international conflicts and the corresponding ascendance of The Hague as a primary location for diplomatic and international conferences has led to several negotiated conventions over the years being termed the  on Intercountry Adoption state that adoption should serve the best interests of the child. They recognize each child's inherent right to his individual, national, ethnic and religious identity. The CRC asserts that a child is not simply in need of protection, but also has fundamental rights, including a name at birth and "as far as possible the right to know and be cared for by his or her parents". As I see it, even when intercountry adoption is deemed appropriate because it is not possible for a child to be cared for by the birth family (or to be adopted in the country of origin), wherever possible, that child still has the right to know who that family is.

As all countries confront the challenges of both in-country and intercountry adoption, we must consider as a global community whether we are serving the best interests of the child when we create obstacles for adopted individuals seeking information about their basic identity. Birth families who are able to come forward as parties to an adoption also need to be given information about their children. I have visited orphanages where it is presumed that birth mothers do not continue to care about their children, that they should not meet the adoptive parents or be informed of their child's country of destination. And yet, I am told that when hurricanes or other natural disasters occur, birth mothers, who have no idea where their children are, come back to the orphanages and agencies wanting to know if they are all right. The Hague Convention sets standards which will help eliminate the problem of forced adoptions and baby trafficking; we also need to recognize the birth mother's inherent interest in the long-term welfare of her child.

As countries move to embrace the principles of the CRC and the standards being set by the Hague Convention, I appeal to the children's countries of origin to establish, to the extent possible, opportunities for birth families to remain connected to their children, and to make all possible efforts to gather and preserve information. I also urge agencies and prospective adoptive parents in receiving countries to make every effort to gather as much information as possible, to meet with birth parents or other care givers, and to maintain some form of contact. Having personally witnessed an evolution in my society's understanding of adoption, I have seen how experience and education can change our perception. There are some signs of change as well in intercountry adoption practices. We are starting to see some children coming .with letters from their birth mothers who are often risking their own well-being in reaching out to adoptive families for the sake of their children. Some adoptive families are also making connections with birth families when they can locate them, and reunions are taking place.

Lynn C. Franklin is the author of "May the Circle Be Unbroken: An Intimate Journey Into the Heart of Adoption" (Harmony Books, 1998/www.maythecirclebeunbroken.com).
COPYRIGHT 1999 United Nations Publications
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 1999, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Author:Franklin, Lynn C.
Publication:UN Chronicle
Geographic Code:1USA
Date:Jun 22, 1999
Words:1216
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