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English Drama Before Shakespeare.


Peter Happe, English Drama Drama was introduced to England from Europe by the Romans, and auditoriums were constructed across the country for this purpose. By the medieval period, the mummers' plays had developed, a form of early street theatre associated with the Morris dance, concentrating on themes such  Before Shakespeare

London and NewYork; Longman, 1999. xi + 291 pp. [pound]14.99. ISBN ISBN
abbr.
International Standard Book Number


ISBN International Standard Book Number

ISBN n abbr (= International Standard Book Number) → ISBN m 
: 0-582-49374-9.

Peter Happe's English Drama Before Shakespeare offers a sound, thorough, and scholarly treatment of a variety of different dramatic forms from the fourteenth to the late sixteenth century. He provides clear, comprehensive introductions to mysteries, moralities, interludes, liturgical drama liturgical drama

Play acted in or near the church in the Middle Ages. The form probably dated from the 10th century, when the “Quem quaeritis” (“Whom do you seek”) section of the Easter mass was performed as a small scene in the service.
, and early classically-influenced comedies and tragedies, and brief but solid overviews of the literary careers of Henry Medwall Henry Medwall (d. 1502) was the first known English vernacular dramatist. Fulgens and Lucrece (1497), whose heroine must choose between two suitors, is the earliest known secular English play. , John Skelton John Skelton (c. 1460 – June 21, 1529), English poet, is variously asserted to have been born in Armathwaite, Cumberland, or to have been a native of Yorkshire.

He is said to have been educated at Oxford.
, John Heywood John Heywood (c.1497-c.1580) was an English writer known for his plays, poems, and collection of proverbs. He was born in or near London, but fled to Europe to avoid religious persecution for his Catholic faith and is believed to have died in Mechelen, Belgium. , John Bale
For the American baseball player use John Bale (baseball)


John Bale (21 November, 1495–November, 1563) was an English churchman, historian and controversialist, and Bishop of Ossory.

He was born at Cove, near Dunwich in Suffolk.
, Sir David Lindsay David Lindsay may refer to:
  • David Lyndsay (1490 - 1555), Scottish poet
  • David Lindsay (d. 1613), Bishop of Ross
  • David Lindsay (d. 1641), Bishop of Edinburgh
  • David Lindsay (explorer) (1856 - 1922), Australian explorer
, Lyly, Kyd, Marlowe, Greene, and Peele. His accounts of plays are consistently enriched by his very considerable experience of modern productions of them (at one point he notes wryly that the gallery "was commonly used for musicians, though it might have been difficult to keep actors out of it if they thought it could be useful" [56]), and he is also able to draw on a comfortable familiarity with the REED project to flesh out our sense of the overall range of dramatic activity in the period; I found the chapter on "Other Dramatic Forms," w hich makes much use of REED research, particularly fresh and compelling.

When it comes to analysis and interpretation of the plays, Happe's interests are centered very much on stagecraft stage·craft  
n.
Skill in the techniques and devices of the theater.


stagecraft
the art or skill of producing or staging plays.
See also: Drama

Noun 1.
, modes of characterization, and dramatists' manipulations of audience expectations and sympathies. This attention to primarily technical matters has of course much to recommend it, but the concentration on the formal and aesthetic properties of the plays discussed does tend rather to mute the sense of their having any real impact or excitement of any other kind. From time to time we are told that a particular play negotiated politically sensitive territory or explored the emotional effect of having a woman's feelings voiced by a boy, but making us register the full force and potential of such moments is not Happe's forte (not least because he tends to refer readers to other discussions of moments of topical relevance rather than elaborating on them). Moreover, the emphasis on continuity and innovation within a tradition does tend to exercise a flattening effect on the discussions of individual dr amatists. I felt this particularly strongly in the case of Marlowe. Though we are told that he was rumoured to have been an atheist, there is no mention at all of his probable involvement with espionage or of the circumstances of his death, and the only hint about his probable sexual preferences comes in Happe's terse remarking of his "refusal to moralise v. 1. moralize.

Verb 1. moralise - interpret the moral meaning of; "moralize a story"
moralize

rede, interpret - give an interpretation or explanation to

2.
 either about Edward's homosexuality or about his political ineptitude Ineptitude
See also Awkwardness.

Brown, Charlie

meek hero unable to kick a football, fly a kite, or win a baseball game. [Comics: “Peanuts” in Horn, 543]

Capt. Queeg

incompetent commander of the minesweeper Caine.
" (221). I quite understand that Marlowe's own sexuality is by no means a matter of certainty and that some schools of thought would in any case regard it as irrelevant to his work, but it does seem to me that Happe offers a much tamer and, ultimately, a much less interesting Marlowe than many other accounts. Even Tamburlaine gets short shrift: we are told that we could neither like nor admire him, but that he has good verse. I really could have done with a bit more vim than this.

Issues of sex and gender are not only absent from the discussion of Marlowe, but are downplayed elsewhere. Obviously it would be extremely difficult (though I expect not impossible) to write a book about pre-Shakespearean drama in which sexuality and gender were at the forefront, but some backburners are on lower flames than others, and here, with the exception of the discussion of Lyly, such questions are on a very low flame indeed. I am by no means wedded to a model of criticism which would always automatically prioritize such issues, but they do at least provide something which twenty-first century undergraduates can latch onto, and my main reservation about this book is that it can tend to the dry. Students who read or refer to it will be impeccably well-informed about a commendably wide variety of drama from this period, but they may not be as easily convinced that these plays must once have been vibrant, urgent, transformative experiences.
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Title Annotation:Review
Author:HOPKINS, LISA
Publication:Renaissance Quarterly
Article Type:Book Review
Geographic Code:4EUUE
Date:Dec 22, 2000
Words:676
Previous Article:Court and Culture in Renaissance Scotland: Sir David Lindsay of the Mount.(Review)
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