Editorial.The majority of papers in this particularly hefty issue of Mythlore fall readily into three groups examining different kinds of influences on authors of mythopoeic myth·o·poe·ic or myth·o·pe·ic also myth·o·po·et·ic adj. 1. Of or relating to the making of myths. 2. Serving to create or engender myths; productive in mythmaking. fiction. Our first three papers examine the ways in which scholarly expertise strengthens the works of Tolkien and Lewis. Their profound knowledge of the medieval world adds depth to their revival of particular symbols, themes, and techniques--a depth lacking in fantasy writers who merely use these devices as stage setting. K.S. Whetter Whet´ter n. 1. One who, or that which, whets, sharpens, or stimulates. 2. A tippler; one who drinks whets. and R. Andrew McDonald Andrew McDonald may refer to:
1. Hobbit - A Scheme to C compiler by Tanel Tammet <tammet@cs.chalmers.se>. and The Lord of the Rings. Chad Wriglesworth deals with C.S. Lewis's use of medieval legends and religious symbolism of the unicorn in two versions of a poem about the Ark and in The Last Battle and The Great Divorce. Mark F. Hall studies Tolkien's use of alliterative al·lit·er·a·tive adj. Of, showing, or characterized by alliteration. al·lit er·a meter in his poetry, both that embedded in The Lord of the Rings and published separately elsewhere. Hall's remarks on "The Lay of the Children of Hurin" will be particularly interesting in light of the recent announcement of a forthcoming edition of The Children of Hurin, compiled as a stand-alone book by Christopher Tolkien. Tom Shippey's claim in J.R.R. Tolkien: Author of the Century that the traumatic changes of the twentieth century have led to the fantastic becoming our "dominant literary mode" is borne out by our next group of papers, showing the influence of modern intellectual ferment ferment /fer·ment/ (fer-ment´) to undergo fermentation; used for the decomposition of carbohydrates. fer·ment n. 1. and global war on Tolkien and Dunsany. The disruption caused by a war of ideas is detailed in A.R. Bossert's paper on Pope Pius X Pope St. Pius X (Latin: Pius PP. X) (June 2, 1835—August 20, 1914), born Giuseppe Melchiorre Sarto, was the 257th Catholic Roman Pontiff, reigning from 1903 to 1914, succeeding Pope Leo XIII (1878–1903). and the Catholic Church's response to modernism in the early years of the century, and shows this controversy's clear influence on Tolkien's thinking in his letters and fiction. Michael Livingston examines Tolkien's World War I experiences and his uniquely sympathetic depiction of Frodo as a shell-shocked soldier. David J. Carlson looks at the effect of the Great War on another fantasist fan·ta·sist n. One that creates a fantasy. Noun 1. fantasist - a creator of fantasies creator - a person who grows or makes or invents things , Lord Dunsany, and his updating of the Quixotic quix·ot·ic also quix·ot·i·cal adj. 1. Caught up in the romance of noble deeds and the pursuit of unreachable goals; idealistic without regard to practicality. 2. romance in Don Rodriquez. A third strong source of influence is the work of other authors. Teresa Hooper shows C.S. Lewis in dialogue with Rudyard Kipling about the themes of the Great Game and the Inner Circle, which Lewis resolves in the resonant image of the Great Dance. Anne Amison traces the unexpected influence of William Morris's Icelandic Journals and News From Nowhere on The Hobbit and the world of The Shire. And Felicia Jean Steele closes this section with a paper on the influence of Tolkien's Beowulf essay, and his subtle shaping of our current cultural conception of dragons, on Seamus Heaney's translation of Beowulf. Our remaining papers are studies of character. Ernelle Fife discusses the concept of the wise woman warrior, focusing primarily on Eowyn, Orual, and Hermione Granger but bringing in other characters from the works of Tolkien, Lewis, and Rowling as well. Devin Brown studies the inner quest that takes Frodo from isolation to community in The Lord of the Rings, in an interesting contrast to Livingston's paper on Frodo's war trauma. Michael Treschow and Mark Duckworth investigate the oft-maligned Tom Bombadil chapters of The Lord of the Rings, revealing their centrality to Tolkien's philosophy and Tom's frequently overlooked symbolic importance at later points in the book. We close with Frank Riga's study of Michael Hoffmann's reinterpretation re·in·ter·pret tr.v. re·in·ter·pret·ed, re·in·ter·pret·ing, re·in·ter·prets To interpret again or anew. re of Bottom in his 1999 film of A Midsummer Night's Dream A Midsummer Night's Dream is a romantic comedy by William Shakespeare written sometime in the 1590s. It portrays the adventures of four young Athenian lovers and a group of amateur actors, their interactions with the Duke and Duchess of Athens, Theseus and Hippolyta, and , which treats Bottom and his interactions with Faerie seriously rather than farcically far·ci·cal adj. 1. Of or relating to farce. 2. a. Resembling a farce; ludicrous. b. Ridiculously clumsy; absurd. far and resonates throughout the film in a shifting of focus from the aristocratic court to the dignity of the common man and his worthiness to enter Faerie. I would like to thank Mythlore's outstanding editorial advisory board again for their help and guidance in choosing papers that reflect our aim: to publish the best writing on the study of mythopoeic literature, and to promote a style of scholarship which is rigorous and challenging, yet approachable and free of excessive jargon or esoteric theory. Subscribers can expect to see issue 97/98 in the spring of 2007. I welcome letters, comments, queries, brief reviews, and completed articles, and encourage presenters at Mythcon and other conferences to submit their papers to Mythlore. Please contact me at the address inside the back cover with any questions or suggestions, or see the society's website for submission guidelines. |
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