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Discussion about Humanae vitae of 1968.


(Editor: As we come closer to the 30th anniversary of the encyclical encyclical, originally, a pastoral letter sent out by a bishop, now a solemn papal letter, meant to inform the whole church on some particular matter of importance. Benedict XIV circulated the first known encyclical in 1740.  Humanae vitae Humanae Vitae (Latin "Of Human Life") is an encyclical written by Pope Paul VI and promulgated on July 25, 1968. Subtitled "On the Regulation of Birth", it re-affirms the traditional teaching of the Roman Catholic Church regarding abortion, contraception, and other issues  (Pope Paul VI Pope Paul VI (Latin: Paulus PP. VI; Italian: Paolo VI), born Giovanni Battista Enrico Antonio Maria Montini (September 26, 1897 – August 6, 1978), reigned as Pope of the Catholic Church and Sovereign of Vatican City from 1963 to 1978. , July 1968), Catholic Insight is encouraging further discussion of this document.)

Toronto - His Eminence Emmett Cardinal Carter Cardinal Carter can refer to:
  • Cardinal Carter Academy for the Arts, a Catholic arts high school located in Toronto, Ontario, Canada
  • Cardinal Carter Catholic High School, a Catholic secondary school located in Aurora, Ontario, Canada
 in a letter to all Toronto Archdiocesan parish priests, has written about the 1968 Winnipeg Statement The Winnipeg Statement is the Canadian Bishops' Statement on the Encyclical Humanae Vitae from a Plenary Assembly held at Saint Boniface in Winnipeg, Manitoba.  "to rectify some of the errors of recent memos". This is an undoubted reference to Msgr. Vincent Foy's recent booklet, Did Pope Paul VI Approve The Winnipeg Statement (see C.I., May 1997).

The Cardinal says the bishops in no way intended to dissent from the Pope. Msgr. Foy did not say they did.

The Cardinal said the bishops were concerned about couples finding it impossible to follow the encyclical and still do justice to their marriage. That is a different story. Pastoral concern is one thing; sound doctrine another. A couple's subjective appreciation of marriage, and what marriage actually is, are not necessarily the same. Far from being a threat to marriage, the encyclical is a guarantee of a marriage's health.

Cardinal Carter's document is valuable historically. The turmoil and haste at Winnipeg come through clearly. So does the fact that the bishops were working with "the basic recommendations of the Theological Commission." So does the fact that the famous clause, "Pope Paul VI has taken cognisance COGNISANCE, pleading. Where the defendant in an action of replevin (not being entitled to the distress or goods which are the subject of the replevin) acknowledges the taking of the distress, and insists that such taking was legal, not because he himself had a right to distrain on his own  of the document with satisfaction" is eminently understandable as a way of saying, "Thank you for writing", whether one agrees with what is written or not.

What is not in doubt is the way the Winnipeg Statement was received. Catholic Insight is in possession of a recent government document which cites Msgr. Foy's booklet as a "dissenting view." Why? Because it "challenges mainstream Catholic doctrine." Why? Because the Winnipeg Statement is "a viewpoint endorsed by the Canadian Roman Catholic bishops which expresses the view that the papal encyclical Humanae vitae stands for the proposition that the use of contraception is a matter of private conscience". We think that this 1997 private interpretation by a government official is typical of how the Winnipeg Statement came to be seen by rank and file Canadians.

Far from saying that contraception was a matter of private conscience, yes, the encyclical said it was objectively immoral. Even the Winnipeg Statement did not say it was just a matter of private conscience. But that was the way it was received. That perception has not been addressed. Only God knows the harm it has done. On the principle of "By their fruits you shall know them", the Winnipeg Statement should be withdrawn, for contraception has begotten be·got·ten  
v.
A past participle of beget.


begotten
Verb

a past participle of beget

Adj. 1.
 prenatal infanticide infanticide (ĭnfăn`təsīd) [Lat.,=child murder], the putting to death of the newborn with the consent of the parent, family, or community. Infanticide often occurs among peoples whose food supply is insecure (e.g. , homosexuality and many other social disorders.

Copies of Msgr. Vincent Foy's booklet (68 pages, $6.95 and photocopies of Cardinal Carter's letter plus appendices (15 pages) are available from Catholic Insight @ $9.00, including postage.
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Publication:Catholic Insight
Date:Oct 1, 1997
Words:464
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