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Deutero-Isaiah. (Briefly Noted).


Deutero-Isaiah. By Klaus Baltzer (Fortress, $78). B., longtime professor at Munich and famous for his earlier work on covenant in the Old Testament, believes that Isaiah 40-55 should be classified as a liturgical drama liturgical drama

Play acted in or near the church in the Middle Ages. The form probably dated from the 10th century, when the “Quem quaeritis” (“Whom do you seek”) section of the Easter mass was performed as a small scene in the service.
, which was performed for a largely nonliterary public. B. divides the text into six acts Following the Peterloo massacre of August 16, 1819, the UK government acted to prevent any future disturbances by the introduction of new legislation, the so-called Six Acts which labeled any meeting for radical reform as "an overt act of treasonable conspiracy".  framed by a prologue and an epilogue. The so-called servant songs appear in acts 1, 4, 5, and 6. B. departs from the majority of scholars in identifying Jerusalem as the place where the book was composed, but he holds that the book was performed for the exile group in Babylon, heralding Jerusalem as a place of pilgrimage. The author of the work is unknown, but authorship was probably a group effort anyway. B. also proposes a radically new date, 450--400 B.C.E., rather than the usual 547--540 B.C.E., and sees important continuities between this book and the book of Nehemiah. B. understands the "servant" as a call to imitatio of his virtues: renunciation The Abandonment of a right; repudiation; rejection.

The renunciation of a right, power, or privilege involves a total divestment thereof; the right, power, or privilege cannot be transferred to anyone else.
 of renown, readiness not to repay evil with evil, avoid ance of violence and deception, and intervention for others. While many will question the overall hypotheses about genre and date, all will profit from this learned philological phi·lol·o·gy  
n.
1. Literary study or classical scholarship.

2. See historical linguistics.



[Middle English philologie, from Latin philologia, love of learning
 and exegetical ex·e·get·ic   also ex·e·get·i·cal
adj.
Of or relating to exegesis; critically explanatory.



ex
 contribution to the Hermeneia Commentary series that has been ably translated by Margaret Kohl.
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Author:Klein, Ralph W.
Publication:Currents in Theology and Mission
Article Type:Book Review
Date:Feb 1, 2003
Words:219
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